Stooping and looking in, [John] saw
the linen wrappings lying there; but he did not go in. And
so Simon Peter also came, following him, and entered the tomb; and he
saw the linen wrappings
lying there, and the face-cloth which had
been on His head, not lying with the linen wrappings, but rolled up
in a place by itself.
But Mary was standing outside the
tomb weeping; and so, as she wept, she stooped and looked into the
tomb; and she saw two angels in white sitting,
one at the head and one at the feet, where the body of Jesus had been
lying. (John 20:5-7, 11-12)
Is it obvious yet? Two men rush to the
tomb looking for evidence to figure out how to solve a compelling
mystery of a missing body, but all the evidence they can uncover are
some discarded grave-clothes and an empty tomb. The woman who loved
Him the most looks into the exact same place a few minutes later and
sees angels. What's up with this?
Do I conclude that being a male gives
me a hopeless disadvantage in life? That I will never be able to see
things like a woman can see? Well, I can't answer that since I cannot
try out the other side for myself, but my first reaction is to feel
rather defensive – and logical, which is exactly the symptoms of
these two disciples. They were looking for physical evidence to
determine what to think, figure out the problem and if possible offer
a solution. Mary didn't seem intent on looking for physical evidence
so much as she was absorbed with doing something – anything –
about the enormous pain wringing her soul; she was longing for much
more than just cold, hard facts.
I have heard it said that you generally
find what you are looking for. Is that what is going on here? Is this
much more about the priorities of the heart rather than about which
gender happens to be your lot? I would like to think so, though again
I really can't prove that theory.
For many years I have puzzled over my
own identity when it comes to these sorts of things. The descriptions
people use as stereotypes for being male or female don't always seem
to work well, for when I compare myself to them it appears in some
respects that I can relate better in some areas with what is assumed
the way a woman would think, while in other respects the opposite is
true. I'm sure we can all think of exceptions in people we know, so
much so that the stereotypes sometimes come under serious question.
So is what I am reading here simply a reflection of a stereotype of
the difference between how men and women think, or does it have more
to do with how those stereotypes push people into certain roles
because of social pressure?
Stereotypes can do that you know.
Depending on where we happen to be born and what culture we grow up
in largely shapes our definitions of what it really means to be a
human of one gender or the other. But I wonder if many if not most of
those have more to do with tradition and culture than they have to do
with actual wiring or design. I am not suggesting there are no
fundamental natural differences between men and women – I believe
there are, and by God's design from creation. Genesis indicates God
never intended for either gender to fully reflect His image but for
the two to work in cooperation with each other, complimenting each
other to reflect the nature and beauty of their Creator.
Yet even in each gender there are
vastly different variations of personality and abilities. Certainly
some of this is due to the effects of thousands of years of sin
influencing our thinking and expectations. But even that could also
be natural variations intended by God as expressions of His own
complexity and mysterious nature. I don't think God ever expected us
to be clones of our gender, always acting and thinking in very
predictable ways. And while I do believe He created each gender with
certain fundamental biases that are different from the other, that
does not mean that exceptions to that are necessarily wrong, just
differences to be respected and appreciated.
For many years I found Mary's stories
and personality to be very intriguing to me. What attracts me the
most is her willingness to be vulnerable and transparent, almost to
the point of not being able to help herself. Some might consider that
a weakness, something needing to be overcome. But my heart tells me
that she was a vivid example displaying evidence of remnants of the
way humanity was originally designed to live, designed to bond and
connect at the heart level with each other without all the suspicion
and resistance that seems so normal today.
What I perceive is a woman who had
lived from her heart probably all of her life. But doing so in a
male-dominated world where others viewed this is a weakness to
exploit had brought on enormous amounts of pain, suffering, shame,
humiliation and exploitation by those who should have been there to
protect and celebrate her special reflection of God. I sense in Mary
unusual insights into the kind of God that Jesus came to reveal, a
God who makes Himself vulnerable to exploitation for the very purpose
of thus exposing the evil of such behavior and thinking. In essence,
I think Mary may have been one of the few humans who lived in Jesus'
time that resonated strongly with His heart because she understood
His language better than possibly anyone else.
Given that, it would be no wonder that
she felt so distraught when Jesus was crucified, especially the way
it was carried out. What she saw happening during His trial and
crucifixion was a reminder of exploitation she had experienced
herself all too often in life. She saw men exploiting what they
viewed as weakness in Jesus, while inside her own heart she
intuitively knew that what others saw as weakness was really the
essence of what it requires to live truly alive. Very few people seem
to grasp this reality, and the way the disciples acted indicates to
me that it took far longer for them to warm up to this truth than it
did for many of the women in His life.
Another woman comes to mind who might
have had very similar characteristics and personality to Mary as that
I think of it. The very first person with whom Jesus shared plainly
the truth about His identity as the Messiah was a woman from Samaria
with a similar colorful history as Mary had. This woman too, caught
on so quickly to the reality of what Jesus longed to share with
everyone that within minutes she became a far more effective
evangelist than the disciples ever became for some time afterwards.
Like Mary, this woman had been trying to live from her heart but had
suffered enormously for it through the exploitation of men for much
of her life. That is not to suggest that either of these women had no
part in causing their sufferings. It is true that they may have been
responsible for many of the choices that they made, but in large part
they were far more victimized by the entrenched power and authority
structures in place around them than personally accountable for most
of the exploitation they had endured. I believe that is why Jesus had
far greater success in much less time with each of these women than
He ever had with the male class of His day.
Yet even given this, Jesus never
treated either gender with less respect or love. Jesus came to save
all of humanity, but related to different kinds of people with
different approaches. Jesus was a master of how to relate to each
one. What made Him that way? It was not because of His inherent
divinity as many might suppose, for that would have given Him an
unfair advantage over everyone else and it would then be impossible
for us to follow His example if that were the case. Rather Jesus
relied completely on His daily, intimate connection with His Father
and never failed to follow the promptings of the Holy Spirit that
always guided and inspired Him through every moment and in every
encounter. That is certainly within reach of any one of us if we
would only be willing to live in total dependence on God just as
Jesus did. Truly, truly, I say to you, he who believes in Me, the
works that I do, he will do also; and greater works than these he
will do; because I go to the Father. (John 14:12)
As I ponder this incredible woman who
seemed to so resonate with the heart of Jesus possibly more than any
other person on earth, I long to move closer to living from my own
heart like what I see in her example. Of course that would also mean
opening myself up to potential exploitation by others who hold
twisted views of reality just as she experienced. But then, isn't
that what Jesus said would happen to all of His followers? We cannot
be true disciples of Jesus and yet open ourselves up to persecution,
for that very way of life both invites exploitation as well as
induces fierce resistance from those who feel exposed by our very
example of transparent living.
I believe Mary was drawn to Jesus
because she saw clearly in Him the first male who never had the
slightest desire to exploit her vulnerabilities while at the same
time seeming to understand and even value the uniqueness that made
her so vulnerable. Everyone else viewed her as weak, even condemned
her for the very things they desired to exploit in her. But Jesus saw
these same things as her strengths and did everything possible to
redeem her from the effects that sin had caused in her life.
Jesus always sees things radically
different than how religious people view them, and He values many of
the very things that others view as weaknesses. That is one thing
that draws so many to Jesus, for they sense that in Him their heart
is encouraged to begin functioning again as it was originally
designed to function; with trust, love and taking risks, reaching out
to connect with other hearts in bonds of trust and intimacy. This is
what I see marking the life of Mary and is what I believe is going to
mark the life of every true follower of Jesus sooner or later as they
are drawn closer and closer to live from the heart instead of just
their head.
Peter and John had not yet arrived at
that point where they could live more from their heart than from
their head. But that is not to say that they were not on their way
that day they arrived at the tomb. Peter was still overwhelmed with
shame from denying Jesus three times and feeling worthless. Because
of that he may have been even contemplating joining Judas in suicide.
John was not but may well have been trying to help Peter out of his
depression. But even he too was struggling to make sense out of the
unexpected events swirling around them that weekend. Being typical
males, when confronted with the news that Jesus had gone missing from
the tomb, their first reaction was to launch an investigation. But
apparently what they were cuing in on were not so much matters of the
heart as much as physical facts from which to compile potential
scenarios to figure out what was going on.
Mary on the other hand found these
facts more of a nuisance or an interference preventing her from
simply finding the healing for her heart that was highest in her
priorities. Because of this she found it hard even with these obvious
evidences to change her perceptions of reality, so much so that even
with an appearance of angels right in front of her she still couldn't
break free of her hopelessness. You might say that it took far more
evidence to convince Mary of the reality of Jesus' resurrection than
it did for John; Jesus had to not only talk with her but actually say
her name in an old familiar way they had shared many times before to
shake her out of her intense grief and go into a joy that was even
more intense than had been her sadness.
John writes that when he saw the
grave-clothes in the tomb he believed, even before he
understood the Scriptures that had foretold this very event. Peter
was still so overwhelmed in his own shame that it took a bit longer
to believe. But apparently Mary required even more compelling
evidence, not unlike Thomas, before she could be rescued from her
depression. But with each person Jesus did whatever was needed to
draw them out to trust His heart for them individually.
As I write these words my own eyes fill
with tears as this stunning truth sinks into my own heart, that Jesus
knows just as well what it will take to draw me out of my confusion
and doubt into full trust in His heart as well. As He demonstrated so
effectively in the lives of each of these followers who were so
precious to Him, He will also relentlessly keep working with me until
He brings me too into the freedom and joy of living totally abandoned
to His love for me. That is what my heart craves more than anything
else. And I suspect that is what His heart craves as well.
I am confident of this, that the
one who began a good work among you will bring
it to completion by the day of Jesus Christ.
(Philippians 1:6 NRSV)
"Here is my servant, whom I
have chosen, my beloved, with whom my soul is well pleased. I will
put my Spirit upon him, and he will proclaim justice to the Gentiles.
He will not wrangle or cry aloud, nor will anyone hear his voice in
the streets. He will not break a bruised reed or quench a
smoldering wick until he brings justice to victory. And in
his name the Gentiles will hope." (Matthew 12:18-21 NRSV)
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