Measure of Faith

But I say to every one of you, through the grace given to me, not to have an over-high opinion of himself, but to have wise thoughts, as God has given to every one a measure of faith. (Romans 12:3 BBE)

Thinking higher of yourself is to buy into the Kingship/Economic modeling of the world. In God's family everyone is of equal value and no one is to lord it over anyone else. To think we are better and more valuable than someone else is to believe they are less valuable than us, and in doing so we are judging both them and ourselves. Judging is a high-risk activity (2:1-5) that always leads to problems and division and really is even abusive in nature. No matter how much evidence we can accumulate to justify our opinion, in comparing ourselves with others we are taking ourselves out of the will of God. We are no longer living in the renewal of our mind; we are no longer proving what the will of God is. We are in fact usurping God's place as judge and furthermore we are going about trying to establish our own righteousness (10:3).

The alternative for this faulty kind of thinking is to think moderately, reasonably, with correct perspective and wisdom about ourselves. That is not to say that we should think only negatively about ourselves and put ourselves down, mistaking shame for humility. Both elevating ourselves above others and denigrating ourselves compared to others are two sides of the same coin of pride. It is thinking within the world's system of value and distracts us from the truth that God wants us to live within.

So how do we go about thinking about ourselves differently than we are used to doing? How can we respond differently when we are attacked with assaults of shame or even flattery? How can we live in a world that only knows and operates within the comparative system and yet not fall under its spell?

I think the answer, as usual, needs to be found within the context and impressed into our hearts, not just our minds, by the Holy Spirit who is given to lead us into all truth. There are important elements surrounding this instruction that must be utilized to be able to live this kind of life.

First of all, right in the very same verse we can see that every person has been given a measure of faith. That is something that could be explored for a great deal of time and holds a lot potential for enlightenment. As I have been learning more and more about what real faith is I am embarrassed at the silly notions of faith that I was taught and assumed for most of my life. But to put it simply, I believe that real faith can only really grow to the extent and directly proportionally to the depth of relationship that I have my Creator.

Faith is not something that can be pumped up or inflated with intense emotional experiences. Faith is not increased by very intense intellectual determination to expel all conflicting ideas or emotions from my mind in order to somehow arrive at a purified, rarefied faith that will finally cause God to come through with what I want. In fact, I am coming to believe that faith cannot be increased by working on it directly at all. I might be wrong on this point, but right now that is how I perceive it.

When the disciples asked Jesus to increase their faith, Jesus did not plainly lay out a formula or a set of exercises for them to do to strengthen their “faith muscles”. (see Luke 17:1-10) When I studied this passage inductively for the first time I was amazed at what emerged from that study. What I saw was not a set of instructions explicitly addressing the disciples question but a description of a very close relationship of dependence, service and implicit trust within a tightly knit group of people. The assumptions held by the people in the parable said almost more than the more obvious activities displayed on the surface. Jesus laid out this story as a means of answering the disciples desire for more faith.

But the good news here in Romans is that absolutely everyone has already been given a piece of faith to start with. So it is a denial of reality for anyone to say they do not have any faith. Jesus pointed out on various occasions people who were faithless (had less faith) and even chided the disciples at different times for having so little faith, but everyone has a measure of faith from which to start. The real issue is what each one of us chooses to do with the faith that we already have been entrusted with.

There are various opinions about the idea of investing faith in order to grow it, much like investing money or seeds into the ground in order to get a larger return. There are elements within these arguments that lead us into false ideas about God and about faith, that is certainly true. At the same time, it seems clear that faith needs to grow and needs certain conditions or choices to stimulate that growth.

As I am thinking about it, it is coming to me that maybe the problems with the investment mentality is not the investment part of the model but the separation of the investing mentality from the importance of our relationship with the object of faith. When we start focusing on faith itself instead of the One worthy of trust, then we begin to put more faith in our faith instead of in a clearer knowledge, both intellectual and heart knowledge, of the real truth about God. This is the nature of a counterfeit and is very common.

Even in worldly circles there is a great deal of stock put in positive thinking, believing in yourself and mental success imaging; utilizing the imagination to create exciting scenarios of success until they become a reality. I am not denying that these kinds of techniques many times have powerful effects on our lives and can produce phenomenal results at times. But it is all to easy to get blinded by the “light” of what we assume is success and faith according to human perspective and thereby fail to see the real nature of true faith in the process.

But whatever true faith really is and looks like, it is a valuable assurance to know from this verse that each of us, somewhere in our hearts already have what we need to start out with. That we need to have much more faith is an understatement at best. But whatever it is, we already have been given the seed with the potential impregnated within it to grow into the mature faith that will secure us firmly to the very heart of the God who loves us and longs to share His life with us for eternity. And it is also true that this true seed can only really flourish and thrive as we choose to position ourselves more and more in the life-giving presence of that same God and surrender control of our lives to His Spirit to be renewed and transformed (transfigured) into His beauty.

(next in series)

Think More Highly

For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. (Romans 12:3) (see context from 11:30 through 12:8)

This temptation to think highly of one's self was something Paul himself had to keep in check all of his life, it was a left over residual from the great pride and arrogance of his pre-conversion life as well as a temptation due to the great privileges he had received from God in his ministry.

The grace given to me links with verse 6 – gifts that differ according to the grace given to us.

Everything in this passage is in the context of proving what the will of God is.

This passage is an extended explanation of how the mind is renewed and transformed in contrast to conformity. It explains how to offer your body as a sacrifice in an act of worship. These are the greater concepts to be kept in view while looking through these various instructions. Otherwise they can easily become yet another list of do's and don'ts of performance religion which is precisely what Paul is trying to steer us away from.

The world's way (and typical religion) to keep order and bring people together is through conformity – squeezing everyone into a similar mold. For obvious illustrations of this just look at a marching army, one of the typical symbols of worldly power. Each soldier is required to dress alike, cut their hair alike, move their body exactly the same in synchronization with every other soldier in lockstep. It presents a very impressive image of harmony and a sense of powerful identity. But it is very different than the analogy that God uses for His people.

God's idea of unity is that of a healthy body made up of all different limbs and organs and parts but working together in perfect sympathy and service to all the other parts. Each part of the body is valued and served and each part values and serves the rest of the body.

In the world's system every soldier looks like every other soldier – if you've seen one you've seen them all. But in God's body each individual is a unique part of the whole while different from every other part. They are not cookie-cutter clones multiplied many times to produce a sense of power but they are individuals gifted with a small portion God's immense grace, entrusted with unique gifts different from all the others but each one empowered with a measure of God's faith.

The primary bond and motivations found in an earthly army is fear and intimidation and pride. The motivation for healthy members of a body is love and selfless service for the rest of the body. This is all in the context of being shown mercy by God. Each member of the body has been classified as part of the group of disobedient ones so that God can equally show His mercy to all of them. Those who accept and embrace this mercy are enabled to become a functional part of the body of Christ. They have a tempered view of themselves in the light of God's mercy and are aware of the measure of faith given to them in His mercy. They are entrusted with unique gifts by His mercy and participate in loving, humble service to the rest of the body which unites them in joy bonds with each other.

Think so as to have sound judgment

The Greek here means to be moderate. This is in contrast to thinking arrogantly about one's self. Feeling that we are better than others is to forget that we all have been shut up in disobedience so that He may show mercy to all. When we keep in constant view our true condition before God then we will not so readily compare ourselves with each other. This is very important to keep in mind when observing the differences in our gifts.

The way the world sometimes deals with the problem of differences is to force everyone into a single mold like soldiers. This imposes external conformity but does nothing to deal with the pride or shame inside the heart. God's way to address the temptation of comparison and criticism is to remind us that we are all equally fallen in sin and in need of undeserved mercy. Our differing gifts are according to His grace, not according to our achievements or independence. This is very easy to say but very difficult to incorporate into our thinking. That is why Paul has to insert the warning to not think of ourselves more highly than we ought to think.

So where do we find the definition of what we ought to think about ourselves? In the surrounding context:

we were all disobedient,

we have all been shown mercy,

we each must give ourselves up as a sacrifice of worship to God,

we all need our minds renewed and transformed,

we all have received our measure of faith from God,

we all have received our differing gifts from outside ourselves to be used to serve others in the body.

All of our focus need to be on God instead of on our supposed naturally inherent or cultivated value.

It is God who has the riches of wisdom and knowledge,

it is God who is the past, the present and the future of all life,

it is God's perfect design of creation against which we have been disobedient,

it is God who has shown all of us mercy,

it is God who alone deserves our worship,

it is God who is the source of any faith that we possess,

it is God alone who can hold together the disparate parts of His body in perfect bonds of unity, love and joy,

it is God we should think more highly of than ourselves,

it is God who alone is worthy of all praise and worship.

(next in series)

Conformed vs. Transformed

And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

(Romans 12:2)

With eyes wide open to the mercies of God, I beg you, my brothers, as an act of intelligent worship, to give him your bodies, as a living sacrifice, consecrated to him and acceptable by him. Don't let the world around you squeeze you into its own mould, but let God re-mould your minds from within, so that you may prove in practice that the plan of God for you is good, meets all his demands and moves towards the goal of true maturity. (Romans 12:1, 2 J.B. Phillips)

Paul has spent a great deal of time thus far in this book exposing the faulty thinking that counterfeits God's desires for us and plan to restore us. In this verse I find the summary of the counterfeit system in one word – conformed. Satan's alternative plan of government from the very beginning when he introduced it in heaven and deceived one third of the angels, was a focus on external conformity instead of living in submissive, loving relationships and keeping internal motivations and qualities as higher priority than external appearances.

Without what some call “an internal locus of control”, it becomes necessary to impose external forces to pressure people into conformity to maintain any semblance of order and organization in society. This emerged in the early development of human civilization as the whole system of thinking legally, of imposing rules and dictates for others to conform to or be arbitrarily punished. What most people don't realize is that the whole system of law on this earth grew out of the emerging system of economics, not morality, which introduced the idea of ownership and artificial value placed on things and people. To enforce the selfish restrictions and artificial definitions of economics, laws were imposed for the benefit of the wealthy to protect their property from being taken by others.

Subsequently the third counterfeit part of this false trinity soon took shape which is sometimes called kingship. I like to refer to it as hierarchy or social status, where the value system of economics becomes strongly paralleled in social life and everyone is classified into roles and categories based on their social position or accomplishments. As can be seen by the thoughtful observer, all of these are based on artificial economics as the basis of reality and all relationships. The system of law is the artificial means of force to hold the system altogether with the glue of fear. This is the great counterfeit government that Satan has invented and that we have assumed is the way reality always works.

When this understanding becomes more clear it can be seen why conformity is such an accurate description of this counterfeit system that is now so deeply entrenched. Religion has incorporated these false principles of relationship into almost all of the world's thinking and so when we try to understand God's plans and ways we become very confused. Our confusion largely stems from not realizing that there are two very different ways of governance in this universe and that the two cannot be mixed or compromised with each other. But because the false system is a counterfeit of the true, it often has the appearance of being right, correct and even authentic. It is extremely deceptive in looking like it is the right way to live. Of course it is, otherwise how do you think Lucifer was able to convince a third of the highly intelligent angels to side with his conclusions?

Satan has always maintained that obedience has to be forced and must have external rules with artificial punishments for it to succeed. It is the great antithesis of love – the internal bond that makes the true nature of God's system of governance successful. This contrast between conformity and transformation that Paul highlights in this verse lies at the heart of the whole Great Controversy in the universe. Satan says that beings have to be conformed by external pressure, threat and fear. God maintains that love is enough and that anything else involving force and fear is alien to His ways and His people. This is the great choice that each of us have to face. Which form of society will we choose to live in?

But we know that the Law is good, if one uses it lawfully, realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers... (1 Timothy 1:8-9)

Conformist-based religion, which Paul has described previously in the case of the Jews of his day, purported to be the will of God, to be the epitome of what is right and good, it was the pursuit of perfection by external (conforming) obedience and a life of intense effort to manage appearances. That kind of thinking is certainly not the exclusive domain of Jewish thinking; it is inherent in human nature and reveals itself in every false religion seen on the earth. It is the outgrowth of false ideas about God that permeates the “sinful fleshly heart” of every fallen human on this planet. It is a focus on externals in priority over receiving the heart-level healing that God wants to accomplish in each one of us. Conformance is the counterfeit of transformation (metamorphosis).

On the other hand, Paul invites us to enter into the real experience of embracing God's plan to save us through internal renewal and subsequent transfiguration. When Jesus was transfigured before the disciples on the mountain He was not trying to show off and impress them with power and glory. That is not the nature of God, that is the counterfeit way of thinking. What Jesus was displaying for them was what God's desire was for them, what He intends to accomplish in the life of every believer who will accept the redemption and restoration plan that God can work from the inside out. Jesus was showing us in a very limited view what every saved person will someday look like when the final judgment (day of revelation) takes place and both systems have fully matured.

Those who are wise shall shine like the brightness of the sky, and those who lead many to righteousness, like the stars forever and ever. (Daniel 12:3 NRSV)

When a person chooses to allow God to renew their mind and they begin to experience the natural process of transformation, it will be seen more clearly in their life what the real will of God is, what is truly good and acceptable. And it will become more clear that the kind of perfection that God desires in us is not external perfectionism, a forced conformity to a list of rules, but is a natural life of maturity, the real meaning of the word “perfect”.

Maturity is what God desires for His children. Maturity happens from the inside and can only be developed in community with others and in an atmosphere of freedom to make mistakes while learning how to live. We generally understand this concept when raising our children, at least in the very early years, but we fail to see its importance in spiritual life. We would call it abuse if someone scolded and punished a baby every time it fell down while trying to learn to walk. But we think nothing of it when we treat each other that way while someone is trying to experiment with life and grow in spiritual maturity.

"But this is the covenant which I will make with the house of Israel after those days," declares the LORD, "I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people." (Jeremiah 31:33)

I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh. (Ezekiel 11:19 NIV)

And I will put clean water on you so that you may be clean: from all your unclean ways and from all your images I will make you clean. And I will give you a new heart and put a new spirit in you: I will take away the heart of stone from your flesh, and give you a heart of flesh. And I will put my spirit in you, causing you to be guided by my rules, and you will keep my orders and do them. (Ezekiel 36:25-27 BBE)

So here's what I want you to do, God helping you: Take your everyday ordinary life – your sleeping, eating, going-to-work, and walking-around life – and place it before God as an offering. Embracing what God does for you is the best thing you can do for Him. Don't become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You'll be changed from the inside out. Readily recognize what He wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you. (Romans 12:1, 2 The Message)