Simon Peter then, having a
sword.... (John 18:10)
What a statement. What a reality check.
What a warning.
What God has been revealing to me over
the past thirty years about Himself and His ways alerts me to the
importance of this phrase. And in the context of other things
emerging in this passage, this is even more significant.
Shortly before these events transpired
in the garden, Jesus had engaged in an interchange with His disciples
about swords. He spoke some of the most confusing and cryptic words
He had ever used which has caused many to misunderstand His
intentions to this very day. (see Luke 22:36) But if there was any
doubt as to what Jesus had in mind when He told His disciples to buy
a sword if they didn't have one, this passage ought to serve to
diffuse such mistaken thinking.
The sad stories of God's people all
throughout history repeatedly demonstrates the mistakes we can make
when we embrace beliefs in a violent, self-defensive God instead of
the real truth about the God of pure agape love. The Jews of Jesus'
day were immersed in such diabolical opinions about God and all the
disciples were infected with this same virus. The reason there
already were two physical swords in the possession of the disciples
in a day when weapons were illegal under the Roman occupation, was
because they so fervently believed in deliverance by a Messiah who
would rely on methods of violence. Just as today, people back then
cherished hopes of salvation assuming that God will resort to
violence and physical abuse when necessary to accomplish His
purposes. Peter was no exception.
There is much debate in the united
States today about the right to have weapons. There are many valid
and compelling arguments on both sides of this debate, and it is hard
at times to refrain from becoming sucked into the fray. But the
example and teachings of Jesus must serve as our gold standard of
truth if we are to find the straight and narrow path that Jesus said
leads to heaven. This path is shunned, scorned and discredited by the
vast majority of professed Christians and unbelievers alike. But it
still remains the only path of truth that will lead us in the process
of true salvation. This path is the same one Jesus followed in every
detail of His life. If we want to know the only path to life we have
to make the life of Jesus our highest priority for study and
emulation, not any other example including Peter.
This verse goes on to say that because
Peter had a sword that he drew it out of its sheath and began lashing
out with it. This reminds me of the terrible choice his ancestors
made long before just after their Red Sea deliverance from Egypt.
They were suddenly confronted with a choice about how they were going
to relate to God's promises to them. Just after their incredible
deliverance from the greatest army in the entire world just hours
before, they discovered that many of the armaments of that military
machine had suddenly become available to them as bodies of thousands
of dead soldiers washed up on the beach. And although the Bible does
not detail the particulars of that event, it is clear from the
context that they were facing one of the most direction-changing
temptations they had ever faced.
God had promised to deliver them from
the hands of their oppressors and bring them into a land filled with
abundance, all at His own initiative. What He asked of His people
simply was their implicit trust that He could handle anything that
might threaten them. By starting out with the dispensing of the
world's greatest military machine focused on taking revenge on them
for escaping the power of their slave-masters, God had proven Himself
more than capable of protecting them and providing for all of their
needs. But what He needed most but could not force from them was
their cooperation with His plans and methods to save them. He longed
for them to trust Him in every area of their lives, to rejoice in His
passionate love over them and to rest in His loving care and
protection. But they rejected His ways and refused to enter into His
rest (see Hebrews 3 and 4).
We all know the sad history of their
repeated choices all throughout their years in the desert. About the
only consistency they practiced was to complain over and over again,
to doubt the goodness of God, the power of God, the kindness of God
and to complain about and rebel against anyone who did believe and
trust in Him. They retained a slave mentality and the mindset of
Egypt where force, fear, intimidation and all the other principles of
Satan's counterfeit system had been honed to professional levels. All
they could bring themselves to believe in was reliance on force to
take care of themselves, for they felt that in the end no one else
could really be trusted to look out for their interests.
With that kind of mentality, when
presented with the choice of whether to bury the dead soldiers along
with all their weapons or to scavenge all they could get from the
rotting corpses on the beach, they chose the latter and armed
themselves to the teeth in preparation for defending themselves from
any future threats instead of trusting in the God who had just
single-handedly saved them from the greatest threat of force the
world had to offer in their day. They greedily snapped up the swords
and shields and spears of their enemies and then put their confidence
in their own abilities to defend themselves instead of believing the
words of God promising them supernatural entrance into the promised
land.
Along with the disciples who felt they
had to defend themselves when push came to shove, Christians today
still are addicted to notions that God expects His children to arm
themselves with weapons of the enemy to defend themselves and their
families if things get too threatening. How many scenarios have I
heard where people try to justify their ownership of guns, making up
typical stories where they become the hero by shooting an intruder or
someone threatening to rape their daughter. All the while in real
life these scenarios almost never work out the way imagined. The
intended defenders more often than not become the victims, but worse
yet the reputation of God is repeatedly damaged as those claiming to
believe in His love refuse to live and love the way Jesus lived but
instead take up the sword like Peter demonstrated so uselessly.
One may argue in circles trying to get
around why Jesus did not resort to force in this story, but such
attempts usually only betray a heart that is not yet converted just
as Peter was not yet converted. Peter was very confident that he was
the most loyal disciple of Jesus, that he would fight side by side
all the way to death if necessary to defend his best Friend. But the
problem was that Peter had not yet embraced the real truth about the
nature of the kingdom that Jesus had brought to this earth. Peter was
not interested in loving enemies instead of attacking them, and like
the Israelites of his own ancestry, when given the chance he chose to
turn to violence and trust in weapons as his option of choice when
under duress instead of allowing God to reveal His true character in
contrast to the weapons and techniques of His enemies.
What I find very compelling in this
passage that is in stark contrast to this record of Peter relying on
force and weaponry to protect himself and his allies, the methods and
attitude of Jesus under the very same circumstances was so opposite.
A careful examination of the context reveals compelling insights.
So Jesus, knowing all
the things that were coming upon Him, went forth and said to them,
"Whom do you seek?" (John 18:4)
This phrase is directly linked back to
just a few hours before when John clearly says in chapter 13 that
Jesus was fully aware of everything taking place around Him both in
the material world and in the supernatural realms. Yet having full
knowledge of all the dangers, intrigue, plots and cluelessness of
even His own disciples as well as His own enormous superiority, in
this context He chose to serve most humbly each of His disciples by
washing their dirty feet. Thus Jesus demonstrated the infinite
humility of the most powerful God of the universe who only longed for
them to see His true goodness and kindness rather than focusing on
all that was going wrong. By serving with greatest humility the very
disciple who was becoming his worst enemy, Jesus exposed to the
extreme the real truth about what it means to be a follower of the
ways of God.
It says here again that Jesus was still
fully aware of all that was transpiring around Him, yet knowing all
of this as well as knowing all the supernatural resources He had to
potentially defend Himself, He consciously chose to submit to all the
evil that would come not only on Him but potentially on any who might
choose to identify themselves with Him as loyal followers.
Lest we miss the significance of this
story, let me point out here that the passage as translated in
English tends to smooth over something highly significant. In verse
5, verse 6 and in verse 8, Jesus actually uses a name that all the
Jews recognized as the most sacred name of the Almighty God of the
universe to identify Himself as the one they had come to arrest –
the great I AM! In most translations of the Bible it is difficult to
see this because it is linked to some other word like He, as
in, I am He. But that last word is not in the original text
which strongly implies that He simply said, I AM.
This helps to explain why after the
second time He identified Himself as the I AM of all history and
creation, the evil mob led by Judas who had come to accomplish their
evil plans for Him, fell powerless to the ground. No human had
suddenly knocked them over, and Peter had not even started his
attempts at violence. The sheer truth of who Jesus really was became
the overwhelming force that caused the powers of darkness to fall
back involuntarily in the presence of infinite power and truth. But
even then, Jesus only allowed this to happen momentarily, not for the
purpose of defending Himself but to make it explicitly clear the true
identity of the One they were about to violate, abuse, shame and
finally crucify. They could never plead ignorance that they did not
know what they were doing or who they were up against. It became
crystal clear in that event to everyone involved that they were
fighting against God Himself and so they were without any excuse for
their continued rebellion against His love for them.
In the middle of all this commotion and
increasing danger, Jesus insisted on the full freedom of all involved
to make their own choices as to who's side they would choose to be
on. Judas and the mob along with the Roman soldiers chose to pursue
their intentions to carry out the diabolical plans of the demons and
enemies of Jesus. But Jesus wanted to make sure His other disciples
knew that they had a choice to either stay identified with Him or
could choose to turn and run away. He did not command anyone but made
it very clear that He would protect their right to choose for
themselves what they wanted to do in this time of crisis. As for
Himself, He conveyed to His accusers that He was completely
vulnerable and harmless and they could do anything they might want to
do with Him even though He has just revealed that He had access to
infinitely more resources and power than they could even begin to
imagine. During this time it is also recorded that Jesus told them
that if He chose to, He could commission legions of powerful angels
to come to His defense if that was the way the kingdom of heaven
operated. But the whole purpose for this hour was to expose the stark
contrast between the methods and beliefs of the counterfeit system
invented by Satan to the ways of heaven that were so different from
the ways of this world.
We are still faced with this same
divisive truth today. What are we going to believe about God and the
nature of His kingdom? Are we going to continue to parrot lies of the
enemy that God will not allow His plans to be defeated but will
resort to force when He desires? That issue was settled completely at
the cross of Jesus. Yet Christians today have been duped into
believing that the cross of Christ proved the very opposite, that God
was exacting punishment upon His Son through the violence of His
enemies to vent God's wrath against sinners. How diabolical Satan's
insinuations are and how massively effective they have become in
deceiving nearly the whole world yet again.
Increasingly we are going to be faced
with these very same confrontations forcing us to reveal what we
really believe about God and how our beliefs will work out in our
actions and reactions under pressure. Jesus gave us a brilliantly
clear revelation of the actual truth about how God will act under
violence and threats; Peter gave us an alternative demonstration of
another option and belief about the ways of God. Likewise, everyone
else in that story revealed their own versions of how to act when
faced with a crisis. How will we react when forced to choose what we
actually believe about the use of violence?
If there ever was a time when God would
have resorted to violence to protect Himself, it would have been when
God Himself in the vulnerable person of His Son Jesus Christ was
threatened, abused, tortured and finally murdered in a most inhumane
and unjust way. But tragically most people prefer the lies of Satan
in assuming that next time God shows up that somehow He is going to
suddenly change roles and this time reek vengeance, retribution and
violence against all who have rejected His salvation or hurt His
chosen people. But contrary to all the vivid descriptions of such
thinking defended by Scripture proof texts, a careful examination of
of God's Word using Jesus as the sole reliable filter through which
we interpret all the rest of Scripture renders a very different
picture of God.
Jesus explicitly told Peter that those
who resort to relying on force will themselves meet the same methods
used back against them. Then Jesus said to him, "Put your
sword back into its place; for all those who take up the
sword shall perish by the sword." (Matthew 26:52)
This principle is one that Jesus spoke of previously when He put is
this way:
Do not judge so that you will not be
judged. For in the way you judge, you will be judged; and by
your standard of measure, it will be measured to you.
(Matthew 7:1-2)
And He was saying to them, "Take
care what you listen to. By your standard of measure it
will be measured to you; and more will be given you besides."
(Mark 4:24)
When we resort to the weapons of the
enemy to defend either ourselves or even the cause of God, we have
moved away from the kingdom of heaven principles and have infected
ourselves with the virus of reliance on power, fear and other
counterfeit methods of the enemy. In this war it is highly dangerous
to ever take up the methods or weapons of the adversary, for those
things are all contaminated with infectious diseases that will lead
us into the paths of death and ruin our testimony on God's behalf.
Only the ways of God as revealed
explicitly in the life and teachings of Jesus are safe to rely on to
further the advancement of God's purposes. Only in taking up our
cross, denying ourselves and following in the ways of Jesus can we
remain secure in the paths of righteousness for His name's sake.
Although choosing that path may result in personal harm to ourselves
and those around us, we must continue to remember that the priorities
of heaven are very different than our intuitive priorities and we
have to trust our Commander who has all the keys necessary to deliver
everyone who implicitly trusts in Him, even from the bondage of death
itself.
Contrary to popular assumptions, our
battle does not revolve around whether or not we get hurt, whether or
not we live or die or whether we can successfully protect our
families or friends from getting hurt. The big problem with our
thinking is that we have made out the war between good and evil to be
a struggle revolving around our own personal performance or comfort.
By failing to see that the battle is actually over God's reputation
and instead, making it out to be all about ourselves, we have been
deceived by all sorts of false assumptions about how the kingdom of
heaven operates or is advanced. This battle is not about us or our
sins or perfection but is about whether God can be trusted or not.
Peter had to learn that lesson along with all the other disciples.
But when they finally grasped the real truth about Jesus later on,
they became irrepressible in their passion to follow the example of
their beloved Friend and Savior who had shown them the stunning truth
about what God is really like.
I want that kind of full conversion
myself. I want to have these truths soak in more permanently into my
own psyche, to embrace them deeper in my own heart so that my
reactions under threats will look more like the gentleness and glory
of Jesus instead of reflecting the typical reactions of self-defense
that are so natural for me now. I want far greater faith in the
protection of God whether or not that protection includes my physical
well-being or not. I want to be so connected at the heart level to
the heart of God as revealed in Jesus Christ that He can begin to
demonstrate through me what was seen in the kindness, compassion,
forgiveness and love revealed in this story of Jesus.