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Revelation 16
18 There were lightnings, sounds, and thunders; and there was a great earthquake, such as was not since there were men on the earth, so great an earthquake, so mighty. 19 The great city was divided into three parts, and the cities of the nations fell. Babylon the great was remembered in the sight of God, to give to her the cup of the wine of the fierceness of his wrath. 20 Every island fled away, and the mountains were not found. 21 Great hailstones, about the weight of a talent, came down out of the sky on people. People blasphemed God because of the plague of the hail, for this plague is exceedingly severe.
Babylon the great was remembered
Babylon the great is likely a reference to the Great City at the beginning of this verse. We reviewed those connections there, but now we examine what might be meant by the statement, remembered in the sight of God. What is this all about and what precipitates this?
One of the seven angels who had the seven bowls came and spoke with me, saying, "Come here. I will show you the judgment of the great prostitute who sits on many waters, (Revelation 17:1)
The woman was dressed in purple and scarlet, and decked with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the impurities of the sexual immorality of the earth. And on her forehead a name was written, "MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH." (Revelation 17:4-5)
I heard another voice from heaven, saying, "Come out of her, my people, that you have no participation in her sins, and that you don't receive of her plagues, for her sins have reached to the sky, and God has remembered her iniquities. (Revelation 18:4-5)
There are differing meanings for the word remember. One of them is to focus the mind on things from memory. To remember implies that something already exists in the memory, though not central until the moment. As we review passages associated with God remembering, it is not simply about recalling something forgotten, and certainly not an issue involving a spirit of revenge. Keep in mind, particularly in seeking a proper interpretation of this, that whatever conclusions we make here must in no way deviate from the revelation of God’s disposition from what has already been clearly revealed about Him through His Son Jesus Christ.
God of my praise, don't remain silent, for they have opened the mouth of the wicked and the mouth of deceit against me. They have spoken to me with a lying tongue. They have also surrounded me with words of hatred, and fought against me without a cause. In return for my love, they are my adversaries; but I am in prayer. They have rewarded me evil for good, and hatred for my love. Set a wicked man over him. Let an adversary stand at his right hand. When he is judged, let him come forth guilty. Let his prayer be turned into sin. Let his days be few. Let another take his office. Let his children be fatherless, and his wife a widow. Let his children be wandering beggars. Let them be sought from their ruins. Let the creditor seize all that he has. Let strangers plunder the fruit of his labor. Let there be none to extend kindness to him, neither let there be any to have pity on his fatherless children. Let his posterity be cut off. In the generation following let their name be blotted out. Let the iniquity of his fathers be remembered by Yahweh. Don't let the sin of his mother be blotted out. Let them be before Yahweh continually, that he may cut off the memory of them from the earth; because he didn't remember to show kindness, but persecuted the poor and needy man, the broken in heart, to kill them. Yes, he loved cursing, and it came to him. He didn't delight in blessing, and it was far from him. He clothed himself also with cursing as with his garment. It came into his inward parts like water, like oil into his bones. Let it be to him as the clothing with which he covers himself, for the belt that is always around him. This is the reward of my adversaries from Yahweh, of those who speak evil against my soul.
But deal with me, Yahweh the Lord, for your name's sake, because your loving kindness is good, deliver me; for I am poor and needy. My heart is wounded within me. I fade away like an evening shadow. I am shaken off like a locust. (Psalms 109:1-23)
and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn't defiled: then the man shall bring his wife to the priest, and shall bring her offering for her: the tenth part of an ephah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory. The priest shall bring her near, and set her before Yahweh; (Numbers 5:14-16)
As strange as this passage can sound, consider how it might relate to how God feels towards those who profess to be part of His wife? This parallels many of God’s descriptions of the relationship between Him and the people He wanted to be exclusively considered His bride.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver. In his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts. It shall be to them as a false divination in their sight, who have sworn oaths to them; but he brings iniquity to memory, that they may be taken.
Therefore thus says the Lord Yahweh: Because you have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear; because you have come to memory, you shall be taken with the hand. You, deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end, thus says the Lord Yahweh: Remove the turban, and take off the crown; this shall be no more the same; exalt that which is low, and abase that which is high. I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it him. (Ezekiel 21:21-27)
But draw near here, you sons of the sorceress, the seed of the adulterer and the prostitute. Against whom do you sport yourselves? against whom make you a wide mouth, and put out the tongue? Aren't you children of disobedience, a seed of falsehood, you who inflame yourselves among the oaks, under every green tree; who kill the children in the valleys, under the clefts of the rocks? Among the smooth stones of the valley is your portion; they, they are your lot; even to them have you poured a drink offering, you have offered an offering.
Shall I be appeased for these things? On a high and lofty mountain have you set your bed; there also you went up to offer sacrifice. Behind the doors and the posts have you set up your memorial: for you have uncovered yourself to another than me, and are gone up; you have enlarged your bed, and made you a covenant with them: you loved their bed where you saw it. You went to the king with oil, and did increase your perfumes, and did send your ambassadors far off, and did debase yourself even to Sheol. You were wearied with the length of your way; yet you didn't say, It is in vain: you found a reviving of your strength; therefore you weren't faint.
Of whom have you been afraid and in fear, that you lie, and have not remembered me, nor laid it to your heart? Haven't I held my peace even of long time, and you don't fear me? I will declare your righteousness; and as for your works, they shall not profit you. When you cry, let those who you have gathered deliver you; but the wind shall take them, a breath shall carry them all away: but he who takes refuge in me shall possess the land, and shall inherit my holy mountain. (Isaiah 57:3-13)
Here are other examples of God remembering situations and people along with people remembering or not remembering God’s graciousness in their lives. These can help us broaden our perspective of what this passage is about.
God remembered Noah, all the animals, and all the livestock that were with him in the ship; and God made a wind to pass over the earth. The waters subsided. (Genesis 8:1)
God remembered Rachel, and God listened to her, and opened her womb. (Genesis 30:22)
It happened in the course of those many days, that the king of Egypt died, and the children of Israel sighed because of the bondage, and they cried, and their cry came up to God because of the bondage. God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. (Exodus 2:23-24)
When you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets; and you shall be remembered before Yahweh your God, and you shall be saved from your enemies. (Numbers 10:9)
Yahweh said to Moses, "Write this for a memorial in a book, and rehearse it in the ears of Joshua: that I will utterly blot out the memory of Amalek from under the sky." (Exodus 17:14)
Therefore it shall be, when Yahweh your God has given you rest from all your enemies round about, in the land which Yahweh your God gives you for an inheritance to possess it, that you shall blot out the memory of Amalek from under the sky; you shall not forget. (Deuteronomy 25:19)
This might be helpful to appreciate what it means for God to remember and to blot out from memory.
Then those who feared Yahweh spoke one with another; and Yahweh listened, and heard, and a book of memory was written before him, for those who feared Yahweh, and who honored his name. (Malachi 3:16)
It is well with the man who deals graciously and lends. He will maintain his cause in judgment. For he will never be shaken. The righteous will be remembered forever. (Psalms 112:5-6)
Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people; and has raised up a horn of salvation for us in the house of his servant David (as he spoke by the mouth of his holy prophets who have been from of old), salvation from our enemies, and from the hand of all who hate us; to show mercy towards our fathers, to remember his holy covenant, the oath which he spoke to Abraham, our father, (Luke 1:68-73)
"For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be to them a God, and they will be to me a people. They will not teach every man his fellow citizen, and every man his brother, saying, 'Know the Lord,' for all will know me, from the least of them to the greatest of them. For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more." In that he says, "A new covenant," he has made the first old. But that which is becoming old and grows aged is near to vanishing away. (Hebrews 8:10-13)
"This is the covenant that I will make with them: 'After those days,' says the Lord, 'I will put my laws on their heart, I will also write them on their mind;'" then he says, "I will remember their sins and their iniquities no more." Now where remission of these is, there is no more offering for sin. Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh; and having a great priest over the house of God, let's draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water, let us hold fast the confession of our hope without wavering; for he who promised is faithful. (Hebrews 10:16-23)
Cornelius said, "Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing, and said, 'Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God. (Acts 10:30-31)
As I began to speak, the Holy Spirit fell on them, even as on us at the beginning. I remembered the word of the Lord, how he said, 'John indeed baptized in water, but you will be baptized in the Holy Spirit.' If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God?" (Acts 11:15-17)
In this story we see a combination of God remembering which challenges Peter to remember what God in Christ had already said long before.
The previous passages here generally referred to God as the one remembering. But for a fuller appreciation of this word it can be helpful to consider other references about remembering.
It happened after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. She said to Elijah, What have I to do with you, you man of God? You have come to me to bring my sin to memory, and to kill my son! He said to her, Give me your son. He took him out of her bosom, and carried him up into the chamber, where he abode, and laid him on his own bed. He cried to Yahweh, and said, Yahweh my God, have you also brought evil on the widow with whom I sojourn, by killing her son? He stretched himself on the child three times, and cried to Yahweh, and said, Yahweh my God, please let this child's soul come into him again. Yahweh listened to the voice of Elijah; and the soul of the child came into him again, and he revived. (1 Kings 17:17-22)
Thus says Yahweh, your Redeemer, the Holy One of Israel: "For your sake, I have sent to Babylon, and I will bring all of them down as fugitives, even the Chaldeans, in the ships of their rejoicing. I am Yahweh, your Holy One, the Creator of Israel, your King."
Thus says Yahweh, who makes a way in the sea, and a path in the mighty waters; who brings forth the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched like a wick): "Don't remember the former things, and don't consider the things of old. Behold, I will do a new thing. It springs forth now. Don't you know it? I will even make a way in the wilderness, and rivers in the desert. The animals of the field shall honor me, the jackals and the ostriches; because I give water in the wilderness and rivers in the desert, to give drink to my people, my chosen, the people which I formed for myself, that they might set forth my praise.
Yet you have not called on me, Jacob; but you have been weary of me, Israel. You have not brought me of your sheep for burnt offerings; neither have you honored me with your sacrifices. I have not burdened you with offerings, nor wearied you with frankincense. You have bought me no sweet cane with money, nor have you filled me with the fat of your sacrifices; but you have burdened me with your sins. You have wearied me with your iniquities. I, even I, am he who blots out your transgressions for my own sake; and I will not remember your sins. Put me in remembrance. Let us plead together. Set forth your case, that you may be justified. Your first father sinned, and your teachers have transgressed against me. Therefore I will profane the princes of the sanctuary; and I will make Jacob a curse, and Israel a reviling." (Isaiah 43:14-28)
Moreover you have taken your sons and your daughters, whom you have borne to me, and these have you sacrificed to them to be devoured. Were your prostitution a small matter, that you have slain my children, and delivered them up, in causing them to pass through the fire to them? In all your abominations and your prostitution you have not remembered the days of your youth, when you were naked and bare, and was weltering in your blood. (Ezekiel 16:20-22)
Because you have not remembered the days of your youth, but have raged against me in all these things; therefore, behold, I also will bring your way on your head, says the Lord Yahweh: and you shall not commit this lewdness with all your abominations. Behold, everyone who uses proverbs shall use this proverb against you, saying, As is the mother, so is her daughter. You are the daughter of your mother, who loathes her husband and her children; and you are the sister of your sisters, who loathed their husbands and their children: your mother was a Hittite, and your father an Amorite. Your elder sister is Samaria, who dwells at your left hand, she and her daughters; and your younger sister, who dwells at your right hand, is Sodom and her daughters. Yet have you not walked in their ways, nor done after their abominations; but, as if that were a very little thing, you were more corrupt than they in all your ways. (Ezekiel 16:43-47)
In that day there will be a spring opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness. It will come to pass in that day, says Yahweh of Armies, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land. (Zechariah 13:1-2)
Idols are any alternate source we turn to in order to feel good about ourselves, to prop up our sense of value and worth, to define who we are and our purpose in life. God says He will cut off the names of the idols we have relied on. Name is all about identity, not the phonetic label we give something or someone. Idols are the false distractions, distortions and resources that deface the true image of God in our soul. When God says they will be cut off, it will not happen because He forcibly eliminates them, but because His children finally choose to no longer remember or rely on them for comfort, pleasure, entertainment or identity. They will be eliminated because they will be exposed as worthless and invalid, discredited and discarded.
He has filled the hungry with good things. He has sent the rich away empty. He has given help to Israel, his servant, that he might remember mercy, (Luke 1:53-54)
To those who sold the doves, he said, "Take these things out of here! Don't make my Father's house a marketplace!" His disciples remembered that it was written, "Zeal for your house will eat me up." (John 2:16-17)
The Jews therefore said, "Forty-six years was this temple in building, and will you raise it up in three days?" But he spoke of the temple of his body. When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said. (John 2:20-22)
If therefore you are offering your gift at the altar, and there remember that your brother has anything against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. (Matthew 5:23-24)
Jesus, having found a young donkey, sat on it. As it is written, "Don't be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey's colt." His disciples didn't understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him. (John 12:14-16)
Peter remembered the word which Jesus had said to him, "Before the rooster crows, you will deny me three times." He went out and wept bitterly. (Matthew 26:75)
They entered in, and didn't find the Lord Jesus' body. It happened, while they were greatly perplexed about this, behold, two men stood by them in dazzling clothing. Becoming terrified, they bowed their faces down to the earth. They said to them, "Why do you seek the living among the dead? He isn't here, but is risen. Remember what he told you when he was still in Galilee, saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again?" They remembered his words, returned from the tomb, and told all these things to the eleven, and to all the rest. (Luke 24:3-9)
But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don't let your heart be troubled, neither let it be fearful. (John 14:26-27)
Remembering and the Sabbath connection
Remember the Sabbath day, to keep it holy. (Exodus 20:8)
Observe the Sabbath day, to keep it holy, as Yahweh your God commanded you.
You shall remember that you were a servant in the land of Egypt, and Yahweh your God brought you out of there by a mighty hand and by an outstretched arm: therefore Yahweh your God commanded you to keep the Sabbath day. (Deuteronomy 5:12, 15)
But the house of Israel rebelled against me in the wilderness: they didn't walk in my statutes, and they rejected my ordinances, which if a man keep, he shall live in them; and my Sabbaths they greatly profaned. Then I said I would pour out my wrath on them in the wilderness, to consume them. But I worked for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out. Moreover also I swore to them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands; because they rejected my ordinances, and didn't walk in my statutes, and profaned my Sabbaths: for their heart went after their idols.
Nevertheless my eye spared them, and I didn't destroy them, neither did I make a full end of them in the wilderness. I said to their children in the wilderness, Don't you walk in the statutes of your fathers, neither observe their ordinances, nor defile yourselves with their idols. I am Yahweh your God: walk in my statutes, and keep my ordinances, and do them; and make my Sabbaths holy; and they shall be a sign between me and you, that you may know that I am Yahweh your God.
But the children rebelled against me; they didn't walk in my statutes, neither kept my ordinances to do them, which if a man do, he shall live in them; they profaned my Sabbaths. Then I said I would pour out my wrath on them, to accomplish my anger against them in the wilderness. Nevertheless I withdrew my hand, and worked for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them forth. Moreover I swore to them in the wilderness, that I would scatter them among the nations, and disperse them through the countries; because they had not executed my ordinances, but had rejected my statutes, and had profaned my Sabbaths, and their eyes were after their fathers' idols. (Ezekiel 20:13-24)
You have despised my holy things, and have profaned my Sabbaths. (Ezekiel 22:8)
Her priests have done violence to my law, and have profaned my holy things: they have made no distinction between the holy and the common, neither have they caused men to discern between the unclean and the clean, and have hid their eyes from my Sabbaths, and I am profaned among them. (Ezekiel 22:26)
We see there may be a strong connection between God’s people not remembering God’s Sabbath and how that affects their relationship to the God of the Sabbath. And this may be part of what we are coming to see here in this 7th and final outpouring of the bowls, though I believe a whole lot more is transpiring here as well.
We saw early on that in chapter 18 we are told that Babylon’s sins have reached to the sky. This presents an interesting principle that I’m not sure we really appreciate sufficiently. If God is not in the score-keeping business, then what might this imply about the cause of God remembering her iniquities at this specific point in time?
Therefore thus says the Lord Yahweh: Because you have forgotten me, and cast me behind your back, therefore bear you also your lewdness and your prostitution. Yahweh said moreover to me: Son of man, will you judge Oholah and Oholibah? then declare to them their abominations. For they have committed adultery, and blood is in their hands; and with their idols have they committed adultery; and they have also caused their sons, whom they bore to me, to pass through the fire to them to be devoured. Moreover this they have done to me: they have defiled my sanctuary in the same day, and have profaned my Sabbaths. For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and behold, thus have they done in the midst of my house. (Ezekiel 23:35-39)
in the sight of God
But Noah found favor in the sight of the LORD. (Genesis 6:8 NRSV)
If you hear in one of your cities, which the LORD your God is giving you to live in, anyone saying that some worthless men have gone out from among you and have seduced the inhabitants of their city, saying, 'Let us go and serve other gods' (whom you have not known), then you shall investigate and search out and inquire thoroughly. If it is true and the matter established that this abomination has been done among you, you shall surely strike the inhabitants of that city with the edge of the sword, utterly destroying it and all that is in it and its cattle with the edge of the sword.
Then you shall gather all its booty into the middle of its open square and burn the city and all its booty with fire as a whole burnt offering to the LORD your God; and it shall be a ruin forever. It shall never be rebuilt. Nothing from that which is put under the ban shall cling to your hand, in order that the LORD may turn from His burning anger and show mercy to you, and have compassion on you and make you increase, just as He has sworn to your fathers, if you will listen to the voice of the LORD your God, keeping all His commandments which I am commanding you today, and doing what is right in the sight of the LORD your God. (Deuteronomy 13:12-18 NAS95)
Then Saul said, "I have done wrong; come back, my son David, for I will never harm you again, because my life was precious in your sight today; I have been a fool, and have made a great mistake." David replied, "Here is the spear, O king! Let one of the young men come over and get it. The LORD rewards everyone for his righteousness and his faithfulness; for the LORD gave you into my hand today, but I would not raise my hand against the Lord's anointed. As your life was precious today in my sight, so may my life be precious in the sight of the LORD, and may he rescue me from all tribulation." (1 Samuel 26:21-24 NRSV)
...David did what was right in the sight of the LORD, and had not turned aside from anything that He commanded him all the days of his life, except in the case of Uriah the Hittite. (1 Kings 15:5 NAS95)
Asa did what was right in the sight of the LORD, like David his father. (1 Kings 15:11 NAS95)
At that time Hanani the seer came to Asa king of Judah and said to him, "Because you have relied on the king of Aram and have not relied on the LORD your God, therefore the army of the king of Aram has escaped out of your hand. "Were not the Ethiopians and the Lubim an immense army with very many chariots and horsemen? Yet because you relied on the LORD, He delivered them into your hand. "For the eyes of the LORD move to and fro throughout the earth that He may strongly support those whose heart is completely His. You have acted foolishly in this. Indeed, from now on you will surely have wars." (2 Chronicles 16:7-9 NAS95)
Omri did evil in the sight of the LORD, and acted more wickedly than all who were before him. (1 Kings 16:25 NAS95)
Jehoshaphat was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother's name was Azubah daughter of Shilhi. He walked in all the way of his father Asa; he did not turn aside from it, doing what was right in the sight of the LORD; yet the high places were not taken away, and the people still sacrificed and offered incense on the high places. (1 Kings 22:42-43 NRSV)
For our fathers have been unfaithful and have done evil in the sight of the LORD our God, and have forsaken Him and turned their faces away from the dwelling place of the LORD, and have turned their backs. (2 Chronicles 29:6 NAS95)
Yahweh's eyes are toward the righteous. His ears listen to their cry. Yahweh's face is against those who do evil, to cut off the memory of them from the earth. (Psalms 34:15-16)
My son, don't forget my teaching; but let your heart keep my commandments: for length of days, and years of life, and peace, will they add to you. Don't let kindness and truth forsake you. Bind them around your neck. Write them on the tablet of your heart. So you will find favor, and good understanding in the sight of God and man. (Proverbs 3:1-4)
For why should you, my son, be captivated with an adulteress? Why embrace the bosom of another? For the ways of man are before the eyes of Yahweh. He examines all his paths. The evil deeds of the wicked ensnare him. The cords of his sin hold him firmly. He will die for lack of instruction. In the greatness of his folly, he will go astray. (Proverbs 5:20-23)
Yahweh's eyes are everywhere, keeping watch on the evil and the good. (Proverbs 15:3)
The eyes of Yahweh watch over knowledge; but he frustrates the words of the unfaithful. (Proverbs 22:12)
And now says the LORD, who formed Me from the womb to be His Servant, To bring Jacob back to Him, so that Israel might be gathered to Him (For I am honored in the sight of the LORD, And My God is My strength), He says, "It is too small a thing that You should be My Servant To raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also make You a light of the nations So that My salvation may reach to the end of the earth." (Isaiah 49:5-6 NAS95)
Though they hide themselves on the top of Carmel, from there I will search out and take them; and though they hide from my sight at the bottom of the sea, there I will command the sea-serpent, and it shall bite them. (Amos 9:3 NRSV)
Behold, the eyes of the Lord Yahweh are on the sinful kingdom, and I will destroy it from off the surface of the earth; except that I will not utterly destroy the house of Jacob," says Yahweh. (Amos 9:8)
Then he answered and spoke to me, saying, "This is the word of Yahweh to Zerubbabel, saying, 'Not by might, nor by power, but by my Spirit,' says Yahweh of Armies. Who are you, great mountain? Before Zerubbabel you are a plain; and he will bring out the capstone with shouts of 'Grace, grace, to it!'" Moreover the word of Yahweh came to me, saying, "The hands of Zerubbabel have laid the foundation of this house. His hands shall also finish it; and you will know that Yahweh of Armies has sent me to you. Indeed, who despises the day of small things? For these seven shall rejoice, and shall see the plumb line in the hand of Zerubbabel. These are the eyes of Yahweh, which run back and forth through the whole earth." (Zechariah 4:6-10)
"He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much. If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? If you have not been faithful in that which is another's, who will give you that which is your own?
No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren't able to serve God and mammon."
The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him. He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God. The law and the prophets were until John. From that time the Good News of the Kingdom of God is preached, and everyone is forcing his way into it. (Luke 16:10-16)
They called them, and charged them not to speak at all nor teach in the name of Jesus. But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves, for we can't help telling the things which we saw and heard." (Acts 4:18-20)
Cornelius said, "Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing, and said, 'Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God. Send therefore to Joppa, and summon Simon, who is surnamed Peter. He lodges in the house of Simon a tanner, by the seaside. When he comes, he will speak to you.' Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God." (Acts 10:30-33)
For we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ. (2 Corinthians 2:17)
But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God. (2 Corinthians 4:2)
Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying. (2 Corinthians 12:19)
I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men: for kings and all who are in high places; that we may lead a tranquil and quiet life in all godliness and reverence. For this is good and acceptable in the sight of God our Savior; who desires all people to be saved and come to full knowledge of the truth. (1 Timothy 2:1-4)
I charge you in the sight of God, and Christ Jesus, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality. (1 Timothy 5:21)
Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing; but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious. (1 Peter 3:3-4)
For, "He who would love life, and see good days, let him keep his tongue from evil, and his lips from speaking deceit. Let him turn away from evil, and do good. Let him seek peace, and pursue it. For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil." (1 Peter 3:10-12)
Thoughts to consider
When God remembers in this way, is it because He runs out of patience and switches to payback mode?
How much does our preconceptions and traditions influence how we perceive God’s motivations?
How does God’s impartiality intersect with this apparent shift in disposition?
Is this a different way of expressing the core principle of cause and effect?
How much of what we choose to remember or not affects what or how God appears to remember?
