I am currently delving into a deeper understanding of the true meaning of the cross of Christ, how it relates to salvation and how it reveals God's heart.

Friday, August 21, 2009

Is God True?

I am still attracted to this compelling phrase in John 3:33, God is true. I know that on the intellectual religious level this is a no-brainer. But I also know in my heart that this is the core issue at the very center of the war going on over every one of our souls. It is one thing to say with our mouth and think we believe with our mind that God is true, but when it comes right down to it, when things are going wrong, when our feelings are deeply hurt, when we are wounded at a very deep level, it is those times when that belief comes into very serious question and experiences enormous stress.

For two times now I have listed things here that I see in this passage that are presented as to what is true about God. It is true that Jesus and all who receive His testimony speak the words of God. It is true that God gives the Spirit without measure, that God loves the Son along with all humanity that has been redeemed by the Son. It is true that all things for our good are available because everything has been given to the Son and we are His special interest. It is true that as we believe in the Son that we have eternal life right now.

But then, if I am honest and am willing to acknowledge the emotions I feel stirring around in my heart when I think about these statements I have to admit that most of them do not resonate deeply within me as really true in my experience. If I get past the “right” answers that I know I am supposed to say to be religiously correct and admit what my gut-level reactions think about these things, then I realize that not all of my heart yet believes these stated truths.

Yes, I know that I have been taught to overlook those feelings in the name of faith. I am “supposed” to focus on the truth no matter how I feel, and there is certainly a great deal of truth in that statement. However there is also a subtle error in the implications that are often inferred in those admonitions that has caused millions of people to become hopelessly discouraged and finally give up on trying to be a Christian. It is assumed from these assertions that we are supposed to repress any feelings of unbelief and pretend that we believe even when our heart is not buying it. This way of trying to believe is very widespread among Christians but I believe it is actually a counterfeit of real faith and belief.

I am coming to realize that it is impossible for me to believe fully with my heart unless I am first willing to get bluntly honest about what is already in there. I am convinced that God never intends for us to repress anything that is in our heart; that would be to encourage hypocrisy and God is not into that kind of religion. God already knows fully what is in our hearts but He needs us to be honest about what is in there before He can receive permission from us to access our heart and then transform those doubts into real faith.

This is not to imply that we should go around expressing our unbelief to everyone around us. It is one thing to get honest before God and ourself about the doubt, unbelief and evil in our own heart and face it squarely confessing it to God, and it is something else entirely different to use our influence and public expressions to spread our darkness around to others causing them to become discouraged. Other human beings were never the ones designated to confess our darkness to, that is the role that Jesus came to fill. But if we don't learn the importance of getting real about what is inside of us in a very deliberate and intentional way before ourselves and before God, I don't believe it is possible to make significant progress in spiritual maturity.

I also believe that there is a time for confessing our faults to others if it is in the context of pursuing God publicly as well as privately. But what is important is the reason and the spirit behind what we are saying – that is the most important thing in developing true spirituality. We have had far too much emphasis on cultivating a culture of religious people who can spit out the right answers to all of these issues but who are out of touch with what is really going on at the heart level. This is part of the deception of sin that has infiltrated religion and stripped it of most of its power to change and save us. It is because we are not being honest about what is going on at the deepest levels within our hearts and souls that we are so frustrated with the seeming powerlessness of the Word of God.

So I believe that it simply is not enough for me to “say” that all of these things in this list are true. That may be a “profession of faith”, but it is not a real confession of belief. When my heart secretly believes one thing and my head insists that I believe “the truth”, then in reality I am making myself a double-minded man and should not expect to receive anything from God according to James. And in the words that I find right here in John 3, I will also not be able to see life and furthermore I will discover that the wrath of God abides on me. (I discussed at length this issue of the wrath of God in my last post)

Frankly I am tired of living life with subconscious wrath underlying many of the things that I do or feel. While it has been thoroughly hidden rather well for many years I am coming to realize that it has not gone away anywhere but is still abiding deep inside my heart. To say that wrath abides in me is really a rather accurate description now that I think about it, even though it is not obvious to most others and often even to myself. Over the past few years I have become more and more aware of this deeply hidden reservoir of wrath inside of me that has never been dealt with and over the past few months it has become exposed much more than it has been in years.

But that is really good in a way, even though it doesn't feel like it at all. I realize that until I get real about what is deep in my own heart and admit it to God that He can't do what He wants to do to heal me of these deep wounds that fuel this cauldron of inner wrath. And while I don't need to allow this inner wrath to spill out all over other people who may trigger its outbursts, I do have to face it squarely from the inside and be willing to come into alignment with what the Holy Spirit wants to reveal to me about myself. For I believe that one of the most important things in life is for each person to become completely honest about their inner reality in order for them to be able to give God permission to take them through a process of healing and restoration to a much better reality that they have never experienced before.

Having said all of that, I also need to affirm the truth that confessing the words of God as truth even though my heart may not presently believe them is also vitally important. If all I talk and think about is the problems and lies embedded in my heart, then I will only create an atmosphere of deeper darkness and will not be able to find hope. Just as important as getting real about what is inside of me I need to keep pumping the real truth about reality and especially about God into the atmosphere surrounding my soul. For one of the strongest principles of reality that is unavoidable is that whatever I focus on very long is what I become. By beholding I become changed.

So there seems to be a dual task for me as far as I can see it right now. There is need to come clean about what is inside and stop repressing the truth that the Spirit continually seeks to expose about my true condition. But my condition is not definitive of my identity and that is extremely important to differentiate. My sinful, unbelieving condition may be real and need to be faced honestly, but I must never allow my awareness of my sinful condition and the presence of my sinful nature to keep me from embracing the incredible truth that God has given me an identity in Christ that is totally different from the faults and sinful desires that I find within me. This is the part that confuses many people including myself, but is the point that I must come to understand more plainly if I want to dispel the darkness of discouragement.

So in addition to confessing to God and to myself the things that get stirred up from the nasty mud in my soul, I also need to flood my inner containers with the real truth as it is in Jesus. It is light that dispels darkness. When I am willing to admit that darkness is in the rooms of my mind and heart, then I can seek God to bring His light of love and truth into those dark, frightening places within me and bring about healing and wholeness where there is now fear and shame and hatred.

As I see more clearly in this passage, for my testimony to authentically affirm that God is true I need to have my heart more deeply healed in the areas where it does not feel like confirming the truths that I read here. It is only as my heart begins to honestly affirm these truths and testify to the healing, restoring work of God deep within my own soul that my external testimony will take on the ability to add my own seal to this fact. It is as my own double-mindedness is dissolved into congruity and consistency between what my head believes and what my heart feels that my testimony will take on real impact. This is what gives real authenticity and power to the testimony of those are are filled with and led by the Spirit of God. And this is the life that I pursue and want to experience fully.

Thursday, August 20, 2009

God is True

He who has received His testimony has set his seal to this, that God is true. For He whom God has sent speaks the words of God; for He gives the Spirit without measure. The Father loves the Son and has given all things into His hand. He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. (John 3:33-36)

As I returned to these verses this morning and remembered what I meditated on yesterday about them, I realized that I completely missed saying the main point that caused me to begin writing. The list of things contained in the last few verses I made yesterday are all points of truth that are affirmed by each person who receives the testimony of Jesus and all who relay that testimony to others.

What also seems to be the case here is that John is summarizing this chapter and re-covering the main points that he wants us to remember. He is reminding us of how we need to change our concept of God based on the revelations that Jesus came to give us and that are recorded here.

The real truth about God seen in John 3 is that:

  • Jesus was sent by the Father to speak the words of God to us.

  • God (both the Father and Jesus) gives the Spirit without measure; they are not stingy.

  • God loves Jesus (no surprise there) and just as much loves all of us partly because Christ took all of humanity into Himself through His act of redemption (the truly amazing part).

  • There is no lack of resources on God's part to accomplish all that He wants to do in and through Jesus and by extension in us. Everything has been put into the hands of Jesus, humanity's new representative and head. Therefore, all who believe and embrace their position and privilege as being in Christ and allow Christ to abide in them also have all resources at their disposal anytime Christ in them moves them to ask for them.

  • Any person now who believes these things, who entrusts His life to God's Son as the designated link between our hearts and God's heart, can and will experience eternal life now.

The rest of the verse simply states the truth of reality for any who refuse to believe the incredibly good news of what God is like and what He offers for us to embrace. The only way we can have life is to be in connection with the only Source of life, there is no other option. And even though we continue to experience life here while rejecting God's offer, we are living on grace alone while storing up wrath inside our hearts that is already beginning the work of death inside of us. When our rejection is finally matured and we have sealed our own hearts forever from being able to respond to this grace, then the wrath inside will finish its work of pain and bitterness and we will suffer the second death forever.

Why is this called the wrath of God here? Is it really true that God finally runs out of love and patience and gets mad and punishes those who reject His love by burning them and torturing them? Is this the kind of God that we are supposed to love and embrace?

I praise and thank God that I have come to see that these notions are some of the most diabolical lies of the enemy of God and are patently false. What I am seeing however is that one of the reasons this wrath is called the wrath of God is because it is composed of what we originally were given by God. What I am coming to understand more clearly is that the pure and unconditional love and grace that is always offered to us by God can be corrupted inside of us, distorted, contaminated and amalgamated into what in the end can only be described as wrath. That is an amazing process of morphing from something so pure and powerful to something so deadly and powerful, but that is in fact what really happens.

Sin is the catalyst that causes the power of God's love poured out into our hearts to be contaminated by the lies we refuse to let go of. By clinging to lies about God in the face of revelations of the real truth about Him, we turn the truth of God into a lie within ourselves and the force of His love becomes the force of what now has become bitterness and wrath. This is the sad and amazing power that sin has, to transform something perfectly good into something that destroys us. But the real truth is that when we reject love with our hearts then our own choices so harden our hearts that they eventually become incapable of receiving and giving love. Then when we come into the presence of the Source of irresistible love in the day of final revelation and judgment, our hardened hearts can only experience torture, anguish, fear and bitterness because of our lost capacity to process that love. All of this coalesces into what we know of as wrath, the outbursts of rage resulting from our awareness of our hopeless and lost condition as we realize we have done it to ourselves.

This wrath will be expressed in violence against others around us and particularly towards those who knowingly assisted in our deceptions and misled us about the true character of God. The religious people who professed to know the truth about God and yet used their position and influence over us for their own advantage or pleasure will be the prime recipients of the wrath of all those who they led deeper into deception. And finally, Satan himself will be the greatest target of all the wrath of humanity on that day when it will be fully exposed the terrible work that all of his lies have accomplished in ruining the hearts of those whom God wanted to heal and draw to Himself. (see Isaiah 14:12-21)

The focal point of the great battle we are involved in between Christ and Satan is all around what we choose to believe about the character and attitudes of God. Satan has completely filled our world with myriads of lies about God and wants to completely snuff out any and all truth about Him by replacing it all with his version of reality. But God has sent His own Son into the world to revive the real truth about God that had nearly become extinct 2000 years ago and again is in danger of the same.

But God will never allow the truth of Himself to vanish from the earth completely, though Satan is hell-bent on accomplishing just that. God is bringing about a revival in the hearts of all who are listening to Him personally right now – today. The light of the real truths about God is becoming brighter and is irrepressible even though it is fiercely attacked and discredited. And even though prophecy predicts that there may be a short time just before the end when there will be a massive slaughter launched by evil men that will bring about horrific scenes that we cannot now even imagine, there will still be preserved through it all at least a small remnant of people who will then perfectly reflect the character of God to the world through their steadfast allegiance to Him.

But they have conquered him by the blood of the Lamb and by the word of their testimony, for they did not cling to life even in the face of death. (Revelation 12:11 NRSV)

Though the truth about God will be severely challenged it will never become extinct. In the final outcome the real truth about God will prevail and all those who have opposed it will find that their resistance to it has become the very liability that will destroy them instead of those whom they have persecuted and killed. Physical death imposed on God's loyal people is not the death to be feared. But the death that extinguishes one's life for all of eternity because of resistance to the truth about life is the death to be avoided at all costs. And the way to avoid this final death is to accept the truth about God described in these verses and allow the Spirit of God to infuse us with the very life of God.

Wednesday, August 19, 2009

Eternal Life

For He whom God has sent speaks the words of God; for He gives the Spirit without measure. The Father loves the Son and has given all things into His hand. He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. (John 3:34-36)

I noticed something more here this morning. A pattern of sorts is emerging yet again. There is a list here of things or privileges or abilities that describe the Son.

He speaks the words of God

He has the Spirit without measure

He enjoys the love of the Father

He has all things in His hand so He lacks no resources

Now here is the stunning truth that most of us struggle to believe.

If we believe (abide and obey), then in Christ we have all of this ourselves.

This is called eternal life.

This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. (John 17:3)

In the Hebrew way of thinking, both the word believe and obey were all wrapped up into one concept. Even though the Pharisees were becoming experts at professing religion without having it change their hearts, the original word that in this text is translated one time as believe and the next time is used as obey, is actually the same word. This is the kind of belief that is so rooted in the heart that the actions, choices and life that flows out is consistent with what we really believe and is congruent with it.

Eternal life is often confused to be the life that the saved will live in the future for all ages. But in Jesus' mind eternal life was something very different than that. He viewed eternal life as a vital relationship with the Source of life, not a time period with no end. That is why He repeatedly talked about having eternal life right now. Because any of us can begin to enjoy the eternal life that God is eager for us to experience right now if we will just allow our hearts to believe and embrace the real truth about how He feels toward us and accept the work of the Spirit in us to transform us into becoming like Him.

The New Testament is full of unappreciated expositions on what it really means to be in Christ. Many of them are so stunning that we usually tend to discount them or try to explain them into meaning something different. But when we begin to really grasp and take hold of this seriously and personally we will discover to our utter amazement that we too will speak the words of God, that we will have the Spirit without measure, that the Father is lavishing His love on us personally and that all things are now in our hands because Christ is living within us. This is the very essence and description of what eternal life is all about right here and now.

To not participate in this eternal life is to turn away from life itself. So instead of having the life of Jesus as a living spring welling up inside of us as Jesus talks about in the next chapter, we will find that inside we are containers of wrath as referred to in Romans 2. It all hinges on our personal choice as to what we will do with the offer of real salvation and grace that has been provided for us through Jesus. It is vital that we search and hunger to experience the real thing, that we are not content with the often mistaken descriptions of grace and salvation promoted by popular religions today but that we dig to find out the real truth as it is in Jesus and as revealed in the Word of God.

If we are willing to open our hearts in total honesty before God and ask Him to teach us and heal us, He is faithful to respond to that prayer and to arrange circumstances and employ all of heaven to bring us into a saving and secure relationship with Him. Everything hinges on our choices, how we respond to the offers of mercy, love and reconciliation that are offered to us by Jesus. God wants more than anything to bring us into close fellowship with Himself and His heart. The free choice remains ours to make each day. He never forces us because that would eliminate our ability to love Him.

I will not send away anyone who comes to me. (John 6:37 BBE)

Tuesday, August 18, 2009

Without Measure or Limitation

For He whom God has sent speaks the words of God; for He gives the Spirit without measure. (John 3:34)

This Spirit without measure phrase has been in my mind for several weeks now. It is one of those hints that I don't want to plaster over with quick platitudes or easy explanations because I suspect there may be much more here than at first meets the eye. I want to listen to hear if God wants to show me much more hidden beneath the surface in this text.

When I read it again this morning another text immediately came to my mind. It is the one in James that has helped me understand better the reasons that we don't receive as much from God as we want to quite often. It involves the problems with our receiving equipment rather than the transmitting equipment on God's side.

But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. For that man ought not to expect that he will receive anything from the Lord. (James 1:5-7)

Currently I am also reading a book that is really opening up my perceptions about reality and the problems we all have in perceiving it clearly. It is called The Truth About Lies And The Lies About Truth by David Takle. It is one of the best books that I have read in a long time and is helping to reinforce and supplement many things that God has been teaching me for a number of years. It explains how that our problems with sin and evil are really rooted in lies and deception more than in our sinful nature or rebellion or pride.

Pride and rebellion and most other forms of sinful attitudes are propped up on lies that we firmly believe in our hearts and many with our heads. Until we allow God to take us back to the real roots of our problems and expose and replace these lies with real truth about Him and ourselves, we are going to find ourselves circling around again and again with the same problems and weaknesses repeating themselves over and over in our lives.

When I read a statement like this – that God gives the Spirit without measure – my mind immediately reacts with questions and doubts because of many lies that lay hidden inside of me still. I quickly move to assume that this must be talking only about Jesus because it doesn't seem to fit the experience that most of us have in our daily lives. So it feels easier to just believe that God gave Jesus the Spirit without measure or limitation but for the rest of us He has to be much more restrictive. We have to meet certain conditions and criteria before He can trust us with His Spirit or His wisdom.

While there may be elements of truth in that belief, I suspect that there is also lurking some serious lies in there as well, though not very obvious. And upon examining this text from James and what I have learned from it in the past I now believe that is very likely the case even more. Just like the unlimited Spirit that is talked about here in John, James refers to unlimited wisdom available just for the asking. But then he goes on to reveal what it is that limits us from receiving something that is supposed to be unrestricted.

Now if I approached this the way I usually did most of my growing up years I would immediately feel guilty and condemned because I couldn't work up enough faith to impress God to answer my prayers. But that is precisely where the lies began to emerge into the open. The real problem is not my inability to conjure up enough “faith” or “belief” so that God will change His mind and give me the wisdom (or the Spirit) that I request, the real problem is my own beliefs that God does not want me to have it or that God doesn't really care about me that much or that I don't deserve it or.... All of these gut-level beliefs that hide below the radar from easy detection prevent me from trusting God and resting in His love which is the real description of faith.

So what I am starting to see more clearly now is that the real problem is not on God's side who is holding back good things from me that I need to live a successful Christian life. The real problem is that I believe that very thing – that He is the kind of God that holds back on me until I jump through enough hoops or get my act together well enough. There are hundreds and thousands of lies all tangled together in these types of reasoning and God wants to deliver us from their power over our hearts and minds.

These false assumptions permeate nearly everything we believe in religion and about life in general. It is not limited to religious people at all; if we are human we are filled with complex lies about God and about ourselves. But it is often the case that the more religious we profess to be the more likely we are to be immersed in subtle deceptions that we are afraid to confront or to admit may be inside of us. Jesus while on this earth found it much easier to connect with and hang around those who were more blatantly irreligious and openly sinful than He could with the professors of religion. And that is because it is always much easier to relate to people who are more honest about what is going on in their heart even if it is really messed up, than it is to connect at the heart level with people who are in constant denial of the true condition of their heart.

It has always been the case that what is really needed is honesty of heart before God is able to pour out the things we most need to be reconciled to Him more fully. We really need wisdom from God and we need to receive His Spirit far more than we do if we are to begin to perceive reality as heaven views it. But the lies that block our ability to trust in God and that lead us to doubt His promises are the real core issues that need to be addressed if we ever want to make any real progress in growth and maturity.

It is the heart that must be willing to be open, honest and willing to receive the gifts of God, His wisdom and Spirit and love. Our heart is the receiving device inside of us that God communicates with. So until we are willing to get real about our heart and start living in touch with our heart, we will be unable to receive the unlimited resources of heaven because the only part of us designed to receive them has been hijacked and taken over by lies implanted there by Satan. Truth in the head is not enough to prepare us to connect with God's heart. Only hearts can connect with other hearts and God is after our hearts more than anything else.

What we need more than anything else is fresh revelations of the real truth about God and how He feels towards us as well as stark revelations about our own inability to do anything to make ourselves better or more acceptable to God. We need to have the lies about God exposed and displaced with heart truths as well as head truths about Him. And we also need to become honest about God's assessment of our own condition and the helplessness that we really have to change our own hearts and lives. When these two fundamental lies are faced head-on and dealt with, then we can begin to make real progress in true spirituality.

The more apparently successful we are socially or religiously the harder it is for us to see our own blind spots where we are deceived. We believe that what we are doing must be working so we need to just keep doing it harder so it will finally succeed in getting us into heaven or into God's good graces. But when we come to the place that we finally begin to see clearly our own total helplessness and inability to change our own hearts, and then in addition begin to see the extravagant and unconditional mercy, kindness and outrageous grace that the Father is eager to pour into our lives, then we will be in position to really begin to grow in grace and to know God as He wants us to know Him.

And when I choose to believe in and respond to His outrageous grace, forgiveness, kindness and love and I confess my real condition as He reveals it to me, then I will be in alignment to encounter and receive the unlimited resources of wisdom, grace and the Holy Spirit that is always there waiting to be received. For the real problem is not that these things are limited by God in some way so that I cannot access them but the problem lies in the deceived condition of my receiver so that I am unable to absorb, understand or appreciate and assimilate the Spirit and the wisdom that I so desperately need and want.

Sunday, August 16, 2009

Transferring Loyalty

He who comes from above is above all, he who is of the earth is from the earth and speaks of the earth. He who comes from heaven is above all. What He has seen and heard, of that He testifies; and no one receives His testimony. He who has received His testimony has set his seal to this, that God is true. (John 3:31-33)

I want to explore further something that just came to my notice in these verses. I have been wondering about this phrase he who is of the earth. Who is this referring to here?

I have looked at it a little before and explored that it might refer to Jesus. Jesus did mention earlier in the chapter that He talked about things of earth and of heaven. But now I am starting to perceive that quite possibly John the writer is laying down some solid material for people who had become so caught up as disciples of John the Baptist that they were having great difficulty accepting the superiority of Jesus and His mission over that of John's.

John the Baptist had attracted some people to him that had become fiercely loyal to him. Not that that was ever his intention though. John made it very clear that his purpose and ministry was to prepare his listeners to transfer their loyalty and affections to the Messiah that was to come after him. But that is very difficult for humans to accept, especially after they have latched onto a charismatic leader with their hearts at a very deep level. To move their attention and loyalties to another feels too much like betrayal and disgrace, like an admission of having made a mistake which would then bring too much shame on themselves and their leader.

Very few people who have become wildly popular ever have the strength of humility to instruct and encourage their followers to transfer their allegiance to another leader, especially if that other person seems to not be nearly so attractive or charismatic as themselves. This is what makes John the Baptist stand out in history as one of the greatest prophets ever to be used of God. It was not because of any spectacular miracles he performed or climactic events that he was able to pull off like Elijah or Moses or some of the other prophets of old; but it was because of his stunning humility and devotion to God that made him the subject of highly honorable mention by Jesus later on in His ministry. It was John's willingness to disappear out of sight from the affections and attentions of those who had responded positively to his message and then to push them to move their attentions and affections to someone more important than himself that revealed a picture of God that is seldom seen in this world.

But even so, John, while being very closely reflective of God's character in this respect, was not from heaven himself as was Jesus. John was of this earth and because of that context he did not have the ability to view reality from the vantage point that Jesus had. This may well have had an effect on the way in which John presented his messages to the people. It was not that what he did was wrong – God had sent him to do what he did and used that to prepare people's hearts to better see the truth of the Messiah in the life and teachings of Jesus. But John's presentations were starkly different in style and content than the way Jesus presented things which gave rise to the idea in some people's minds that maybe one or the other of them must be wrong because they were so different.

Apparently John had much more thunder and power and fear mingled into his messages and preaching that Jesus demonstrated. John focused on warning people of dreadful judgments to come if they did not repent and be baptized. What he was preaching was not incorrect but it was much closer to the fear-based kind of religions that sinful humans are much more inclined to embrace and be attracted to than the gentle, compassionate but mysterious ways that Jesus used in His dealings with those around Him. John's style was more along the line with the world's view of reality and of God. Thus the disciple John who was writing this passage notes that John the Baptist was of the earth and therefore would naturally only be able to speak from that perspective. On the other hand, he also wanted to specifically point out in contrast to this, Jesus was not of this earth but had come from heaven.

Since Jesus and John had originated from two starkly different places, quite necessarily their views on reality would also be different though not in conflict with each other. Both of them were in tune with God and were doing God's will which could not be said of most of the religious leaders. But Jesus was inherently so far superior to John that it needed to be explained why John was fading from view after Jesus began to advance His own ministry. I believe that John the writer was especially keen to encourage the disciples of John the Baptist that it would not be an act of betrayal to embrace the authority of Jesus but would in fact be perfectly in harmony with the sole purpose and desires of their former revered leader.

This might also help to better understand some of the next statements that also seem rather oblique at first. John is talking about people's willingness to accept a testimony. Many were willing to embrace and believe the testimony of John who was from the earth like they themselves were. But the writer here is urging them to move beyond that and embrace the greater light that was now shining brightly on the world. No one has yet fully embraced that testimony because of the inability of humans to grasp the significance of that testimony. But that does not mean that we should fail to pursue and true knowledge of God based on the revelation of Him that Jesus came to give us.

What is being addressed here is identical to the problems we see so rampant today in our world, especially in Christianity. There are hundreds of denominations that were started when some small group of people or individuals began to embrace some new truths that became unacceptable to the group they currently worshiped with. Those around them were so resistant to accepting anything new or different that these believers in new ideas were forced to break away after a time and form a new identity which evolved into yet another denomination. The problem has always been in the tremendous power of tradition to prevent us from opening our eyes and hearts to keep moving and progressing into ever deeper truth and revelations of God.

The whole meaning of the word denomination implies division and separation. Someone has said that the multiplicity of denominations in Christianity today is simply a case of dissociative personality disorder in the body of Christ on this earth. But that may be a bit misleading. While it is true that nearly every denomination claims to have the real truth and insists that others must align themselves with that church if they want to be saved, it is obvious that they cannot all be correct. And looking to figure out which one is really the authentic one may itself be chasing down the wrong path in pursuit of knowing God.

I have become very tired of this bigotry that is seen in nearly every church I have encountered in Christianity. I am even disgusted at how often it pops up on my own thinking at times. Even independent cults that use this reasoning to promote themselves as the genuine alternative themselves end up advocating the very same reasoning for people to join them. I believe that the apostles if they were alive today would have some very strong words to everyone in every denomination including my own about the way we think we have a corner on the truth. This kind of thinking is earthly, self-promoting and bigoted in ways different that what we might think at first.

What I am seeing here in this passage is a call to focus my personal devotion, loyalty and affections directly onto Jesus the true Messiah and Savior of all mankind. I cannot allow association with any denomination or church to eclipse my first loyalty and devotion on a very personal level to Jesus Christ Himself or else I fall into the trap of the problems experienced by the disciples of John the Baptist that is being addressed here. It is a problem of viewing reality from an earthly perspective instead of allowing the Holy Spirit to expand and train my mind and heart to perceive truth and reality in ways never before experienced or considered.

This does not necessarily mean that I will withdraw from a church or group of people although that may end up being the result if the dissonance becomes too great. To worship effectively together there must be some level of agreement and sympathy. So when it becomes obvious that those in a church or a group insist on refusing some truth about God that cannot be denied or ignored without eternal danger, then it may become necessary to disconnect from that group in order to maintain the integrity of my personal loyalty to my Savior. But that decision should be made very carefully and not from bitterness or a spirit of independence.

John the Baptist never encouraged people to withdraw from the religion they belonged to as far as I can tell. Instead he called them to repent of the terrible lies they believed about God and about themselves that blinded them to the truth about reality. He called them to perceive a God in heaven who was radically different than the perceptions of God they had received from their religions and to take appropriate actions based on those new perceptions. He warned them of the terrible consequences that they would experience if they failed to act upon these new revelations and the very same messages are still true yet today.

But unlike John the Baptist, Jesus came directly from heaven as the Son of God to reveal the heart of the Godhead to not only humanity but to the whole universe in ways never before seen in all of history. Jesus was the authentic reality of God that John could only talk about second-hand as merely a human. To receive a second-hand testimony is helpful, but to accept the truth of first-hand testimony, especially when it involves the real truth about God, is of supreme importance to life, both now and for eternity.

He who has received His testimony has set his seal to this, that God is true. (John 3:33)

In effect, when we accept the testimony about what God is really like through the life and words and actions of Jesus Christ, then the transformation that takes place in our own beliefs, words, actions and testimony reveals and corroborates the testimony of Jesus that God really is true. By embracing the offer of Jesus for us to dwell in Him, trust completely in His righteousness alone to save us and for Him to dwell in us, we will set the seal of our own testimony alongside the testimony of Jesus and we can in turn be sealed by God to be the children of God who can enjoy living with Him in joy for all of eternity.

Father, I want this to describe my experience with You. Please transform me today, show me Your face and train me in Your ways, thoughts, emotions and perspectives. Dwell inside of me, cleanse me, heal me, live through me as You continue to seal me into Your likeness. Thank-you for Your word and Your promises and Your power to save and heal me. I give You full permission to do whatever You desire in my life. Glorify Your name in and through me today and have Your way fully in my life.