In the days of Herod, king of Judea,
there was a priest named Zacharias, of the division of Abijah; and he
had a wife from the daughters of Aaron, and her name was Elizabeth.
They were both righteous in the sight of God,
walking blamelessly in all the commandments
and requirements of the Lord. But they had no
child, because Elizabeth was barren, and they were both advanced in
years. (Luke 1:5-7)
They were both righteous. They were
both walking blamelessly. Yet something was still missing in their
lives. And as I read on further into this story I begin to sense that
there was more missing than just a child. And although the record
states that they were walking blamelessly, it appears that inwardly
there was still much lacking to be experienced.
This reminds me of another story from
the life of Jesus about someone who was believed to be blameless when
it came to keeping the rules and being obedient to God. Yet this
person sensed that doing all the right things and knowing all the
right answers just didn't bring him the fulfillment that his heart
somehow knew he needed.
I am going to combine two different
gospel accounts of this story to bring the emphasis of each writer
into the same narrative to save space here. The story is recorded by
both Mark and Luke. What is important to note is that this happened
immediately at the close of another story about mothers who brought
their children to see Jesus and His disciples turning them away
because they thought Jesus was too important and too busy to be
bothered with such things. As most people know from this story, the
disciples were rebuked by Jesus for such behavior and Jesus not only
welcomed the children but also made an important statement about the
nature of His kingdom in the process.
But when Jesus saw this, He was
indignant and said to them, "Permit the children to come to Me;
do not hinder them; for the kingdom of God belongs to such as
these. "Truly I say to you, whoever does not receive the
kingdom of God like a child will not enter it at all."
And He took them in His arms and
began blessing them, laying His hands on them. As He was setting
out on a journey, a man ran up to Him and knelt before Him,
and asked Him, "Good Teacher, what shall I do to inherit
eternal life?" And Jesus said to him, "Why do you call Me
good? No one is good except God alone. "You know the
commandments, 'DO NOT MURDER, DO NOT COMMIT ADULTERY, DO NOT
STEAL, DO NOT BEAR FALSE WITNESS, Do not defraud, HONOR YOUR FATHER
AND MOTHER.'" And he said to Him, "Teacher, I have kept
all these things from my youth up." Looking at him, Jesus
felt a love for him and said to him, "One thing you
still lack: go and sell all you possess and distribute it to the
poor, and you will have treasure in heaven; and come, follow Me."
But when he had heard these things, he became very sad, for he was
extremely rich, and he went away grieving, for he was one who owned
much property.
And Jesus, looking around, said to
His disciples, "How hard it is for those who are wealthy to
enter the kingdom of God! For it is easier for a camel to go through
the eye of a needle than for a rich man to enter the kingdom of God."
The disciples were amazed at His
words. But Jesus answered again and said to them, "Children, how
hard it is to enter the kingdom of God! It is easier for a camel to
go through the eye of a needle than for a rich man to enter the
kingdom of God." They were even more astonished and said to Him,
"Then who can be saved?" Looking at them, Jesus said, "With
people it is impossible, but not with God; for all things are
possible with God." (from Mark 10:14-27 and Luke 18:18-27)
This story awakens a resonating
response in my own heart. I too grew up being carefully taught to
keep all the commandments including going to the right church
on the right day and to avoid all the wrong sins in order to prepare
myself to be 'ready for Jesus to come.' Yet in all that obedience and
conformity and struggles to eliminate every last sin out of my life,
I found myself becoming more and more infected with a spirit of
rebellion. I increasingly sensed an emptiness as the ever greater
weight of all this external obedience suffocated the life out of my
own spirit.
When I think back over my early years I
find it difficult to remember a time when I felt really joyful, free,
unafraid of God or with any sense of peace. Only in faint glimpses of
very early times when I was a very young child climbing up into my
father's lap for a story can I remember anything even close to what
my heart longed for. But quite early on the effects of compulsive
obedience began to crowd out and suffocate the natural desires and
joys in my heart as I learned to live strictly from my head and
conform to the many rules and regulations and doctrines in which I
was carefully instructed.
The result of this intensive training
and enforced obedience in order to be saved produced within me a
growing fear – no, terror – of offending an already angry,
impatient God who was always seeking to find some excuse to keep me
out of His heaven. Of course the alternative was rather terrifying
which gave me great incentive to keep trying ever harder and harder
to be obedient to all that was required of me. But my heart was
seldom to be noticed through all of this even though one of the
requirements for obedience was to 'serve God with all of my heart...'
I remember my confusion and puzzlement
as I could never make sense out of these kinds of commands. I really
had no idea what it meant when the Bible spoke of 'my heart' or my
spirit. The way it was worded seemed to indicate it was not referring
to the physical organ pumping in my chest. Yet now I can see that I
was out of touch with my own 'heart' and was completely ignorant of
my spirit, or that I even had a spirit, which caused me to be
pretty much clueless about the meanings of such things.
Yet when I read these things in the
Word, there were times when something seemed to be so out of place,
something so profound missing from all the knowledge that I was
acquiring, that like the young man in this story, I sensed that
something vitally important was still missing.
It made sound harsh to compare the
godly Zacharias and Elizabeth to this rich young ruler. After all, it
appears there is no evidence that they were rich. And although they
were of the priestly order it also doesn't appear that they had much
to do with rulership. So how do I find similarity between these two
stories?
It goes back to the issue of our heart
and how we were originally designed to live. This is where religion
miserably fails to fulfill the deepest cravings of our souls. I am
coming to believe that one of the baleful effects of sin in humans is
the segregation between what we now observe as the important
functions of the left hemisphere of the brain and the right
hemisphere – what the Bible refers to as the heart. In fact,
because of the physical crossover between the two halves of the brain
and the rest of the body, the right side of the brain is directly
connected to our physical heart in our left chest. There is even
growing evidence that this is no coincidence when it comes to the
relationship between the two.
What I have observed is that a religion
based primarily on external obedience to rules and regulations is
almost exclusively rooted in a left-brained approach. I am not
completely condemning this necessarily, but I can speak from personal
experience that this leaves one tragically deprived when it comes to
the real needs of the soul. What the Bible refers to as our heart is
largely left out of such an intellectual religion while the focus is
primarily on making sure that one always does the right things and
avoids doing what is viewed as wrong.
I am not suggesting here that Zacharias
and his wife were not right with God because they may have been
living primarily from their intellectual side. Yet observing some of
the symptoms and the observing the discussions between the players in
this story reveals that there was an emptiness in their lives that
left them feeling less than fulfilled. This cavity was not just the
absence of having a child of their own though the passage puts it
that way. This vacuum in their hearts was expressed in this way
because the deeper emotions that are usually experienced when a
couple has a child is similar to what God wants each of us to
experience in the kind of kingdom He is bringing into reality.
Why do I think that Zacharias and
Elizabeth may have had primarily a left-brain religion while possibly
lacking a deeper right-brain relationship with God? Because one of
the primary symptoms that is produced in such a religion clearly was
exposed in Zacharias when the angel from God suddenly appeared to
him. The first thing the Bible says is that Zacharias was
troubled. The angel then had to explicitly tell Zacharias, Do
not be afraid. Yet even after this explicit instruction I
sense that he was still so full of doubt and fear that he found it
impossible at this point in the story to believe or embrace the
incredibly good news the angel had been sent to share with him and
his wife.
I see a similarity to this in the
reaction of the young ruler who suddenly ran up to Jesus
impulsively after watching how Jesus affectionately related to the
little children and how kindly He treated them. It was that
affection, those loving looks, even the defensiveness Jesus revealed
when the disciples tried to turn the mothers away that really caught
this young man's attention. And isn't this the true way of God? Or
do you think lightly of the riches of His kindness and tolerance and
patience, not knowing that the kindness of God leads you to
repentance? (Romans 2:4)
Like so many of us, this man had been
raised to keep all the rules. He had faithfully memorized all his
memory verses in school and had learned to follow all the rituals and
routines expected in religion. And remember, the religion he was part
of was the 'right religion', not some false version like what the
Samaritans practiced or any other 'church.' The people Jesus came to
work among were God's chosen people who had thousands of years
of history of being taught and led by God.
Yet after performing everything he was
told to do to be righteous; after keeping all the rules and
practicing all the religious routines as spelled out by the
Scriptures and religious traditions, when this young man observed the
kind of heart treatment that the little children received from Jesus,
his own heart suddenly awakened with intense longing inside of him
and he yearned to be able to experience what he saw those children
experiencing with Jesus. I can certainly resonate with the story says
this man ran up to Him. I think I would do exactly the same
thing myself.
You see, I am all too familiar with
what it means to strive to be righteous, how to work hard to earn a
good reputation for being blameless. But when it comes to being loved
in the way that Jesus expressed it, especially with people who most
of us would view as not very worthy of being loved, I too suddenly
feel deep within myself an intense sense of emptiness and longing to
be embraced by such a Father.
That is why that phrase only found in
Mark's version of this story resonates so powerfully with me in
particular. Mark observes that at this point, after this man exposes
to Him the emptiness of his own heart that Jesus looks at him,
and Mark says that Jesus felt a love for him.
The
look that Jesus gave this man is a look I have been yearning for all
of my life. It is not just that Jesus had His eyes turned in this
man's direction. Oh no, it means far more than that! I am told that
in the original language this expression strongly implies that Jesus
put His full heart and body into the compassionate gaze that He
focused on this hurting, empty young man. And in doing so His body
language expressed what His eyes were pouring out – the passionate
love of heaven for this man who had found religion to be so
unfulfilling in his life.
This
is the missing piece that religion fails to provide to us. This is
why doing all the right things still leaves us wondering why we don't
experience the kind of peace and joy that we read about or
occasionally glimpse in other people's lives. Yet this is the
experience that every one of our hearts desperately longs for and
must have if it is to come alive, to experience healing and to begin
to thrive.
What
I see in the encounter between Zacharias and Gabriel is a typical
reaction of a technically obedient religious man when he suddenly
encounters the overwhelming love, the favor and a blessing from God
that his heart has always longed but his head blocks him from
embracing.
This
is why I feel so frustrated that I am not yet seemingly able to
embrace this kind of offer by God, even if I were to encounter
Gabriel myself. And although my heart has been slowly awakening as my
perceptions of how God feels about me have been challenged and
revised over and over, my heart still yearns for much more. I feel
like I am only scratching the surface and that I am still living
largely in darkness and out of touch with the kind of joy and
gladness that this angel was talking about.
The
good news in the story of Zacharias and his wife is that eventually
they did celebrate and embrace the amazing gifts of God. And those
gifts went far beyond simply being able to hold their own child in
their arms. The real gifts and blessings they received involved being
set free to live in new dimensions of love and faith and joy like
they had never dreamed could be possible for them.
I
am left wondering how or when I can finally enter into the joy of my
Lord and know the much richer fulfillment that I hear He longs to
give to my heart. I wonder how much more it will take to pry open or
soften my own heart so that love can finally begin to fuel my life
instead of fear, selfishness or forced obedience.
I
know all too well how to keep the rules, how to keep up good
appearances, how to obey the commandments and earn the respect of
others for my good behavior. But to live in joy, to swim in the ocean
of God's love that I hear rumors about or catch glimpses of in
stories like this, still seems out of reach for my own heart. Yet I
know that God longs for me to enter into this kind of relationship
with Him and that leaves me wondering what is still preventing me
from just going there directly. Why does it take so long and have to
be so confusing and frustrating to cast off the lies and inhibitions
and resistance that have for so long prevented my own heart from
living the way it was created to function?
I
notice that in Jesus' response to the rich young ruler, He did not
knock this man's life of obedience to the rules. He did not tell him
that living obediently from the head should be abandoned in favor of
some new formula or to turn away from religion altogether. No, Jesus
simply said that this man lacked one thing and he could begin to
experience what his heart was yearning for so desperately if he was
willing to deal with that one issue.
That
'one thing' is not the same for everyone. Not everyone is rich or
stuck on hoarding what they have and are unwilling to share. Jesus
didn't give this same response to everyone who asked Him how to enter
into the kingdom. Each person has their own unique obstacles that
prevents their heart from embracing the truth about God's love for
them. And those obstacles are usually the blind spots in their own
life that prevents them from even being aware of the real issue that
holds them hostage.
Paul
says that his life was considered blameless when it came to keeping
the law (see Philippians 3:4-10). Yet we have no record of God
telling Paul he needed to sell all his possessions and give all his
money to the poor. Paul had different issues than the young ruler,
though his circumstances may have appeared similar. Zacharias had his
own issues and had to be disciplined because of his unbelief in
resisting the good news that God sent to him. Each one of us has
areas in which we get stuck and resistant to the love that Jesus
longs to pour into our lives. And I am impatient to get past whatever
it is that blocks my own heart from plunging into this love that I am
learning fills the heart of God for me.
I
want to experience what it must feel like to come under the intense
gaze of the loving eyes of Jesus as He focuses directly on me. Yes,
that gaze will make me squirm as the light of that penetrating
affection exposes all that is hiding inside of me that resists the
light. But the benefits of living in love so far outweigh the
supposed advantages of living 'safely' within my comfort zone that I
invite Him to do whatever it takes to draw me into His arms and let
me sit on His lap like all the other little children.
This
reminds me of my intense three-month study I did some time ago on
Matthew 18 where it begins with a similar revelation about the nature
of Jesus' kingdom. At
that time the disciples came to Jesus and said, "Who then is
greatest in the kingdom of heaven?" And He called a child to
Himself and set him before them, and said, "Truly I say to you,
unless you are converted and become like children,
you will not enter the kingdom of heaven. Whoever then humbles
himself as this child, he is the greatest in the kingdom of heaven.
And whoever receives one such child in My name receives Me."
(Matthew 18:1-5)
Sometimes
I find myself intently observing little innocent children when they
play joyfully. At such times I can catch a glimpse of what my heart
longs to be like – free of inhibitions and all the baggage and lies
about God and life that have robbed me of freedom to live and
celebrate life with abandon like they are able to do. I view such
children as my teachers during those times as my heart tries to learn
again how to live the way it was designed by God to live. I take
seriously that Jesus said explicitly that unless I am converted –
radically changed in the way I think and perceive reality – and
become like a little child, I will not enter the kingdom of heaven.
One
thing that attracts me most about such exhibitions of joy in little
ones is their freedom of fear about what others might think about
them. Yes, there can often be shyness present, but that is very
different than fear of being abused or punished or forced to conform.
It is that sense of abandon and freedom to be expressive because they
feel safe to be themselves without fear of retribution that I long to
experience in my own life. And that is what I believe God is leading
all to know who are willing to allow Him to heal all the damage that
sin and wrong training or abuse has caused in our hearts.
God,
teach me Your ways – the ways that can still be glimpsed in
innocent children not yet suffocated by the conditioning of this
world. Be my loving Daddy, my caring Mentor, the Mother and/or Father
that offers to take me onto Your lap and hold me tight to dissipate
all the fear and apprehensions that debilitate me. Help me to
appreciate more deeply that you are ready to rebuke all the religious
zealots who try to keep me away from enjoying Your strong arms of
affection around me. And remind me that You long to hold them in Your
arms the same way, but they don't yet see that this is the kingdom
You came to bring.
Jesus,
at the same time I see that am also one of those religious men like
Your disciples that has too often scared others away from running to
Your arms. Forgive me for that and help me to rest in You like other
little children do who can see You better than I can. Teach me to let
Your love so fill me with life that the transformation that is
effected in me becomes so obvious that others will want to come to
You themselves.
Thank-you
for revealing more about what You are really like to me in these
stories and through Your Spirit. I keep choosing to open my heart as
far as I can get it open each time You come. It is starting to loosen
up more than it used to be able to, and for that I am extremely
grateful.
But
there is so much more I sense You want to do in me, to heal me and
for me to experience in Your presence. There is so much more capacity
You want to bring into my heart to embrace Your love so that in turn
I can more willingly and readily pass it on to others who like me are
confused, afraid, wounded or defensive. Keep healing me deeper so
that You can use me to more effectively bring hope of healing to
others. Thank-you again for Your increasing revelations of love to
me, and I trust You to finish what You are doing in my life for Your
glory.
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