Now Judas also,
who was betraying Him, knew the place, for Jesus
had often met there with His disciples. (John 18:2)
As I began reading this morning in John
where I have been soaking for quite a long time now, I noticed an
alternative reading in this verse that caught my attention. As a
substitute for this phrase betraying Him, it can just as
easily read handing Him over. That alerted me that very
possibly the Greek word used here is the same word that has become
very familiar to me in recent years as the definition given in Romans
for the wrath of God. When I looked it up that is just what I found.
Now, this produces some rather
interesting questions as I again reviewed the verses that use this
Greek word. Just who was it that handed over Jesus to be crucified?
According to this verse Judas is the one to blame, and most people
tend to agree with that assessment. And while many would not
necessarily associate the betrayal by Judas in handing over Jesus to
His enemies as a demonstration of wrath, from the Bible's perspective
that is just what he did. Paul in Romans 1 makes it quite clear that
the way wrath is revealed is in the act of handing people over.
For the wrath of God is
revealed from heaven against all ungodliness and
unrighteousness of men who suppress the truth in unrighteousness,
because that which is known about God is evident within them; for God
made it evident to them. (Romans 1:18-19)
Therefore God gave them
over in the lusts of their hearts to impurity, so that
their bodies would be dishonored among them. (Romans 1:24)
For this reason God gave
them over to degrading passions; for their women exchanged
the natural function for that which is unnatural, (Romans 1:26)
And just as they did not see fit to
acknowledge God any longer, God gave them over
to a depraved mind, to do those things which are not proper,
(Romans 1:28)
So far it appears that Judas was acting
in wrath by giving Jesus over, or in other words, betraying Him to be
killed in exchange for 30 pieces of silver for himself. That takes a
really sick mind, but that is just what selfishness – the essence
of sin – does to all of us. But there is more to this story. Paul
has even more to say about just who was involved in handing over
Jesus to death, and it can come as a surprise to many to find out who
might be found as an accomplice with Judas in handing over Jesus to
death. In each of these verses I have highlighted the phrase that is
used for the Greek word translated both as betrayed or in various
other wordings as handing someone over.
For I received from the Lord that
which I also delivered to you, that the Lord Jesus in the night in
which He was betrayed took bread; (1
Corinthians 11:23)
Now not for his sake only was it
written that it was credited to him, but for our sake also, to whom
it will be credited, as those who believe in Him who raised Jesus our
Lord from the dead, He who was delivered over
because of our transgressions, and was raised because of our
justification. (Romans 4:23-25)
He who did not spare His own Son,
but delivered Him over for us all, how will He
not also with Him freely give us all things? (Romans 8:32)
Remember that each of these references
uses the very same Greek word that describes what Judas did to Jesus
as well as how heaven defines what wrath is. But now it starts to
look like God Himself was involved in some way in this handing over
of Jesus to death. Was the Father an accomplice with Judas? If so,
how can Judas be held in contempt while God is not? Or maybe we
secretly do hold God in contempt and fear and possibly even view Him
as having a character that cannot be completely trusted. Many have
come to loath the reputation of Judas, but maybe some of our darker
beliefs about God are reflective of the character of Judas without
our realizing what has taken place. But there is more.
I have been crucified with Christ;
and it is no longer I who live, but Christ lives in me; and the life
which I now live in the flesh I live by faith in the Son of God, who
loved me and gave Himself up for me.
(Galatians 2:20)
Therefore be imitators of God, as
beloved children; and walk in love, just as Christ also loved you and
gave Himself up for us, an offering and a
sacrifice to God as a fragrant aroma. (Ephesians 5:1-2)
Husbands, love your wives, just as
Christ also loved the church and gave Himself up
for her, (Ephesians 5:25)
Now it is getting really complicated.
Not only is Judas to blame and then God the Father becomes implicated
in His being handed over, but now the Bible tells us that Jesus
Himself was involved in this 'betrayal.' Did Jesus betray Himself
into the hands of His enemies? Did God compel Judas to carry out this
act of betrayal as Calvinists would have us believe, insisting that
some people are just meant to be lost from the very start and have no
choice in their own actions of evil? This brings up the long-debated
question of who hardened Pharaoh's heart way back in Egypt. What is
really going on here?
Certainly implicating both God and
Jesus in this situation by using the very same Greek word referring
to the very same event should raise a lot of compelling questions in
the mind of any person interested in uncovering truth rather than
blindly accepting pronouncements of religion. But a lot also has to
do with our motives for asking tough questions. I have come to
appreciate that God is never afraid of us asking tough questions. In
fact, I am becoming more and more confident that God very likely gets
quite excited when we begin to ask honest, sincere questions for
which we have no good answers, for it means we are finally switching
on parts of our brain that have for too long been kept off-line
because of fears that God, or some other religious authority, might
get upset if we asked for better explanations.
Yet another aspect comes into play
here. Maybe because of our incessant emphasis on everything being
couched in a legal setting we have been led to ask many of the wrong
questions to start with. If we assume that our problem with God and
our perspective about these stories in the Bible are all about
keeping rules as being the most important thing in our relationship
to God, and we live in constant fear of Him while trying to avoid
punishment for disobeying rules, then most likely we are going to
feel compelled to look for who is to blame whenever anything goes
wrong. That is what I long assumed, for that is all I knew growing
up. But over recent years it is becoming more and more evident to me
that God is far more interested in drawing me into a wholistic, safe,
intimate relationship with Himself, and bringing me into alignment
with the principles of reality that I was designed to live under is
just part of accomplishing that goal.
The closer I come to seeing the real
truth of the purpose of the cross of Christ, the less concerned I am
about who is to blame. Instead, I find more interest in what that
demonstration is revealing about what God is actually like. For if
His main purpose in sending His Son to this earth, as Jesus stated,
was to reveal the truth about the passionate love of the Father's
heart for His children rather than appeasing His supposed anger or
paying off some debt that we incurred by offending Him, then I am not
interested in where to place blame. But I am interested in finding
out why so many seem to have been involved in handing over Jesus to
die.
For God, who said, "Light shall
shine out of darkness," is the One who has shone in our hearts
to give the Light of the knowledge of the glory of God
in the face of Christ. But we have this treasure in earthen vessels,
so that the surpassing greatness of the power will be of God and not
from ourselves; we are afflicted in every way, but not crushed;
perplexed, but not despairing; persecuted, but not forsaken; struck
down, but not destroyed; always carrying about in the body the dying
of Jesus, so that the life of Jesus also may be manifested
in our body. For we who live are constantly being delivered
over to death for Jesus' sake, so that the life of Jesus
also may be manifested in our mortal flesh. (2 Corinthians
4:6-11)
These words remind me a great deal of
the profound insights I keep seeing emerge in my close examination of
the book of First John. In the very beginning of that book John seems
to be so filled with passion to share the incredible truth that
exploded on this planet with anyone who is listening and willing to
open their minds. He uses the term light over and over as this
is the core issue of the gospel.
John and the other disciples were
privileged to live in direct contact with the very expression of
Eternal Life in the person of Jesus, the Son of the Almighty God of
the universe. They were able to put their hands on Him, to live in
very close, intimate fellowship with Him for a number of years and to
see God up close and personal. Sadly most of that time they had
little clue as to what they were privileged to have happening to
them; but when they later looked back and realized what they had not
seen previously, their excitement begin to know no bounds and they
rocked the world with the truth that God is radically different than
anyone had ever thought or had imagined Him to be up to that point.
...and the life was manifested, and
we have seen and testify and proclaim to you the
eternal life, which was with the Father and was manifested
to us-- what we have seen and heard we proclaim to you also, so
that you too may have fellowship with us; and indeed our
fellowship is with the Father, and with His Son Jesus Christ.
(1 John 1:2-3)
The more I contemplate the truth as it
is in Jesus, especially in these writings of one of His very best
friends John, the more clear it is to me that what John and Jesus and
God all want more than anything else is for us to enter into
fellowship with them. After I became aware of the true definition of
joy according to the way our nervous system and brain are designed,
this made even more sense to me and explains why John and Jesus both
focused on this word so frequently. Fellowship and joy are
inescapably intertwined with each other and cannot be separated. Joy
is what we feel when someone is glad to be with us. That is why
fellowship and intimacy are such a central part of the message of the
gospel, for as we come to learn the real truth about God's goodness
in contrast to all the lies we have assumed about Him for so long, we
can begin to enter into the joy of the Lord, a joy that gives us
strength like no other source or experience.
These things we write, so that our
joy may be made complete. (1 John 1:4)
Let me share just one more reference
that I found that uses the same Greek word we have been looking at
that is often translated gave him over. There is one more kind
of giving over that Jesus did besides giving Himself to die to expose
the real truth about God's passionate love for all of His children.
And it is vitally important that all who desire to follow in His
steps come to learn how to give themselves over similarly if they
want to overcome the temptations inherent in facing persecution and
death as Jesus did.
For you have been called for this
purpose, since Christ also suffered for you, leaving you an
example for you to follow in His steps, WHO COMMITTED NO
SIN, NOR WAS ANY DECEIT FOUND IN HIS MOUTH; and while being reviled,
He did not revile in return; while suffering, He uttered no threats,
but kept entrusting Himself to Him who judges
righteously; (1 Peter 2:21-23)
This is in my opinion comes from one of
the most compelling passages in Scripture. The more I become aware of
the real truth about why Jesus came to die, to be handed over
for our sakes, the more sense these words of Peter make to my own
heart. But in addition this verse alerts me to the real core of the
gospel. For the gospel is not at all about providing an escape from
an angry deity waiting to inflict severe punishments on all those who
refuse to obey or conform to his demands. No, no! Jesus came to show
us that God is exactly the opposite of what He has been made out to
be by both enemies and friends alike unfortunately.
What I see now more clearly than ever
in this exclamation by Peter is a God who can be trusted so much more
than anyone has ever given Him credit before in history. I have come
to see that the core issue of the war between good and evil is not
about keeping rules but rather is over the contention by Satan that
God is not fair and cannot be fully trusted. Without trust it is
impossible to live in harmony with anyone, and that is a serious
problem when the person we cannot live in harmony with is the only
source of life that exists.
This was the central issue that Jesus
came to address when He became a human to show us what God is really
like in contrast to all the lies we believe about Him. Jesus came to
show us the revelation that God will never resort to violence against
His enemies, will never hold a grudge or desire revenge. Peter
finally got that truth, but sadly most Christians today overlook
these words and miss the profound implications of them because they
still cling to dark views of God inherited from the father of lies
and that have been passed down through centuries of false religion.
This is the message we have heard
from Him and announce to you, that God is Light, and in Him
there is no darkness at all. If we say that we have
fellowship with Him and yet walk in the darkness, we lie and do not
practice the truth; but if we walk in the Light as He Himself is in
the Light, we have fellowship with one another,
and the blood of Jesus His Son cleanses us from all sin. (1 John
1:5-7)
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