Every spirit that does not confess
Jesus is not from God; this is the spirit of the
antichrist, of which you have heard that it is coming, and
now it is already in the world. (1 John 4:3)
There is a great deal of speculation
about this idea of antichrist swirling around the world. Many of
these ideas inadvertently reinforce the very spirit they claim to be
warning others against. Why is it so difficult to understand what the
Bible is speaking of when it uses the term antichrist? Is
antichrist simply a person that must be identified near the close of
history, or is this a spirit that is pervasively infecting the spirit
of everyone who misunderstands the true character of God?
I am coming to realize that again, it
comes back to a basic misapprehension about the very nature of the
atonement, of God's nature and character and the real reasons why
Jesus came to this earth to die. Because we approach this issue of
antichrist with false preconceptions about the whole plan of
salvation and how it is revealed at the cross, we are bound to come
to confusing conclusions about how to identify the antichrist or test
a spirit to see if it is against Christ or from Him.
Unmasking the antichrist spirit
requires far more than simply demanding a confession that one
believes that Jesus was indeed the Son of God. That might work in
some situations, but demons and deceived people alike can be very
adept at lying; so to think that we can somehow simplistically
determine whether someone is correctly representing Jesus or is
against Him does not always hinge on whether they are willing to
agree to this fact of history.
The great debate that so infuriated the
Jewish leadership in the days of Jesus revolved around who had a more
valid concept of what God was really like and how He relates to
sinners. These religious people were very certain that based on their
understanding and reading of the Old Testament Scriptures, they could
explain how God felt toward those who were not in conformity to His
instructions. And because it is a principle that we always reflect
the kind of God we believe in, the way these men shunned and scorned
and condemned those they viewed as deserving of God's reproach made
it clear in practice and in teaching that their views of God were in
stark contrast to the way Jesus perceived God.
Because Jesus showed consistent
compassion and refused to ever condemn anyone and was always eager to
demonstrate forgiveness and tenderness, the religious elite became
enraged that this man would assert such preposterous claims as to
represent the God that they claimed to serve. The God that Jesus
claimed to reflect was so opposite to the God that nearly everyone
else assumed Him to be that conflict was inevitable. Thus the real
issue of whether a person's spirit is seen to be against Christ (anti
means against) or is in harmony with Christ will always hinge on the
core beliefs they have at their heart level of what God is really
like. Every other proposed test to explain who is antichrist is
peripheral to this central test.
In the context of this chapter in 1
John, it becomes explicitly clear that John is telling us that if any
spirit we are testing is not full of God's kind of agape love, then
immediately we can know that it is against Christ. The whole reason
that Jesus Christ came to this world to start with was to reveal the
radical, self-sacrificing, selfless, servant spirit of the agape love
that resides in the heart of the Father. Indeed, it does not just
reside there but is a description of the very essence of who God is
in totality.
This is the message we have heard
from Him and announce to you, that God is Light, and in Him
there is no darkness at all. (1 John 1:5)
An antichrist spirit will insinuate
that God is good but will resort to using force, fear or threats when
necessary to accomplish His will. But it is very dangerous to ascribe
what the Bible declares as evil to God. Jesus, the explicit
revelation of God, never resorted to such methods of His enemy. Thus
anyone claiming to represent God but relying on methods of
intimidation or fear to promote their message or anyone claiming that
God is less that pure agape love cannot be trusted to be
representative of the true spirit of Christ.
Whoever keeps His word, in him the
love of God has truly been perfected. By this we know that we are in
Him: the one who says he abides in Him ought himself to walk in the
same manner as He walked. (1 John 2:5-6)
The easiest way to detect a spirit of
antichrist is to compare their spirit with the spirit exhibited by
Jesus in the way He treated people. Only those who abide in Christ in
spirit and in truth can reflect the spirit that pervaded the words
and actions of Jesus.
The one who says he is in the Light
and yet hates his brother is in the darkness until now. The one who
loves his brother abides in the Light and there is no cause for
stumbling in him. But the one who hates his brother is in the
darkness and walks in the darkness, and does not know where he is
going because the darkness has blinded his eyes. (1 John 2:9-11)
A person with a spirit of antichrist
may claim to be a solid Christian and have all the truth. Yet in
their heart they can harbor animosity toward those who disagree with
them. John calls this out and names it for what it is – hatred. We
may try to soften it by claiming that we don't really hate anyone;
but we are only deceiving ourselves and the real truth about our
spirit can be seen by others and will sooner or later become exposed
to all. When we harbor bitterness, resentment or hold onto offenses
of any kind, we are cherishing a spirit of hatred to one degree or
another and this spirit is always from the greatest antichrist ever,
Satan himself.
Who is the liar but the one who
denies that Jesus is the Christ? This is the antichrist, the one who
denies the Father and the Son. Whoever denies the Son does not have
the Father; the one who confesses the Son has the Father also. (1
John 2:22-23)
John here is clearly saying that the
Son, Jesus, is exactly the same as the Father. He also notes that any
spirit engaged in any kind of deception is not of God. This is what
both the Jews and most people today cannot reconcile in their
thinking. Many work very hard to rationalize away the discrepancies
between their dark views of the Father and the clear revelation of
love in the life of Jesus Christ. But anything that insinuates that
there is any difference at all between them betrays a spirit of
antichrist. Only as we come to see the extravagant agape nature of
the love that Jesus revealed, particularly during the last hours of
His life surrounding His death, can we begin to grasp the true nature
of real love. Anything less than this is a counterfeit and comes from
the spirit of antichrist.
Now, little children, abide in Him,
so that when He appears, we may have confidence and not shrink away
from Him in shame at His coming. If you know that He is righteous,
you know that everyone also who practices righteousness is born of
Him. (1 John 2:28-29)
There are two key points in this text.
One is that shame is very much something very much associated with
the spirit of antichrist and robs us of the necessary confidence that
we must have to safely face the extreme intensity of love experienced
in the presence of Jesus. The second is the issue of just how
righteous God really is. Too often we make assertions about God as
using force and fear to get His way, particularly in viewing stories
from the Old Testament. All the while we give little weight to the
explicit revelation of God in the life of Jesus that is the only
authentic standard by which to see God. But attempting to define God
relying on dark perceptions of Him from the Old Testament where
everything is shrouded in shadows is a huge mistake. True
righteousness is 100% pure agape love and nothing less. Only until we
begin to believe this and use this as the starting point for
examining everything else can we hope to know the real definition of
this word righteous. And only as we begin to see God as truly
righteous, pure agape love and not something less, will the
corresponding results of true righteousness begin to be seen in our
own reflection of Him.
By this the children of God and the
children of the devil are obvious: anyone who does not practice
righteousness is not of God, nor the one who does not love his
brother. For this is the message which you have heard from the
beginning, that we should love one another; (1 John 3:10-11)
The spirit of antichrist puts more
emphasis on 'being right' or any other number of priorities that
elevates correctness of doctrine, keeping up appearances or
conformity above loving others. Yet John clearly spells out here that
love must be the core principle above every other issue if we are to
be in agreement with the spirit of Jesus. The antichrist spirit will
even attempt to redefine the word love to include attitudes that are
out of harmony with the way Jesus revealed the Father. The antichrist
spirit is extremely subtle in its deceptions to make us think we are
on God's side while all the while we are living apart from the agape
love that must mark the spirit of all who abide in Christ.
We know love by this, that He laid
down His life for us; and we ought to lay down our lives for the
brethren. (1 John 3:16)
How many people claiming to speak for
God are urgently spreading warnings of impending doom or grand
conspiracies yet are unwilling to esteem others more important than
themselves? Are such ones willing to lay down their lives for others?
People might claim they are willing to lay down their lives yet they
fail to even understand what that very concept includes. Laying down
one's life for others is not so much about death as it is about
reflecting the humility and meekness demonstrated in the life of
Jesus who forgave His torturers even while they were killing Him. The
spirit of antichrist can never reflect the attractiveness that is
seen in the life of Jesus. It is marked rather with an intensity more
reminiscent of the force employed by those insisting that Jesus could
not be the Son of the God they believed in. Their God was willing to
resort to violence to get his way and so they were too.
This is His commandment, that we
believe in the name of His Son Jesus Christ, and love one another,
just as He commanded us. The one who keeps His commandments abides in
Him, and He in him. We know by this that He abides in us, by the
Spirit whom He has given us. Beloved, do not believe every spirit,
but test the spirits to see whether they are from God, because many
false prophets have gone out into the world. By this you know the
Spirit of God: every spirit that confesses that Jesus Christ has come
in the flesh is from God; and every spirit that does not confess
Jesus is not from God; this is the spirit of the antichrist, of which
you have heard that it is coming, and now it is already in the world.
(1 John 3:23 – 4:3)
John is bringing the focus ever more
closely to the core issue of love being the single test issue between
truth and falsehood. To believe in the name of Jesus means to believe
that the character that Jesus demonstrated is exactly the same
character as what is to be seen in the Father. That character is
nothing other than pure agape love untainted by anything less. When
someone insists on clinging to ideas about God that include
attributing to Him tactics and methods of the enemy, then we can
discern that this spirit is against Christ or antichrist. Only love
untainted by any of the deceptions of Satan is of God.
You are from God, little children,
and have overcome them; because greater is He who is in you than he
who is in the world. They are from the world; therefore they speak as
from the world, and the world listens to them. We are from God; he
who knows God listens to us; he who is not from God does not listen
to us. By this we know the spirit of truth and the spirit of error.
Beloved, let us love one another, for love is from God; and everyone
who loves is born of God and knows God. The one who does not love
does not know God, for God is love. (1 John 4:4-8)
Agape love is greater than any other
spirit in the world. It may not appear to achieve the immediate
results that we desire, but in the long term it is always in the
right. If we are not abiding in this kind of love, we may still
assume we are on God's side but that does not mean we have His Spirit
or view things the way He does.
Testing every spirit includes
repeatedly testing our own spirit as well by comparing it with what
we increasingly discover in the life of Jesus. If the world listens
to us it is likely because our spirit is more in harmony with the
antichrist spirit than with the agape love spirit of Jesus. Belonging
to a church or having our heads filled with proof texts and effective
arguments in no way assures us that we have the right spirit. Love is
the only standard that can be safely used to detect whether a spirit
is of God or is against Him. As John points out here, the only way we
can live in love is to abide in God who is love. Those who are
actively pursuing an intimate knowledge and an experience in the love
of God beyond simply a head knowledge of the truth about God are the
ones who will have a spirit that is reflective of the Spirit that is
of God.
My sheep hear My voice, and I know
them, and they follow Me; (John 10:27)
No comments:
Post a Comment
Thank-you for leaving a comment. Let me know how you feel about what you are reading. This is where I share my personal thoughts and feelings about whatever I am studying in the Word at this time and I relish your input.