I am currently delving into a deeper understanding of the true meaning of the cross of Christ, how it relates to salvation and how it reveals God's heart.

Thursday, July 4, 2019

Smyrna - Rumor notes 7

 

#2 Smyrna


To the angel of the assembly in Smyrna write: "The first and the last, who was dead, and has come to life says these things: (Revelation 2:8)


I know your works, oppression, and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan. Don't be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life. (Revelation 2:9-10)


He who has an ear, let him hear what the Spirit says to the assemblies. He who overcomes won't be harmed by the second death. (Revelation 2:11)


Why would Jesus being the first and last be highly helpful to these people?


Was dead and has come to life is extremely relevant to people suffering oppression, forced poverty and persecuted by hypocrites claiming to follow God. Fear is enemy number one when in this condition and is the spirit that must be faced head on in order to have hope and courage. Facing very possible death for remaining true and loyal to Jesus requires identification with Jesus who is the author of our faith.


In each of the messages we are invited to see various ways in which to identify with Jesus in whatever area of need we experience. Identification and identity is a central component of the war every one of us are caught up in. God's identity was the first to come under attack, and because we are created to reflect His image, our identity is just as much under assault as Satan continues to insist that his slander about God can be proven true by the way we reflect Him.


From heaven's perspective things are opposite to what it often seems to us. Laodicea thinks they are rich while Smyrna feels poor.


Blasphemy can involve clinging to pagan notions of atonement to interpret the meaning of Christ's death.


A Jew is of the tribe of Judah. Satan masquerades as a lion of the tribe of Judah to save us, but his methods and spirit are opposite of the true Lion of Judah.


A synagogue of Satan would be a deceptive counterfeit of the truth. It could be authoritarian teaching for controlling the minds of others. It would be a base of false hope and doctrines that appear true but are based on fear, criticism and coercion.


They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God. (John 16:2)


Thursday, June 27, 2019

Ephesus - Rumor notes 6

 

I have repented. I have changed my mind. I no longer want to skim over the messages to the seven assemblies to get to the exciting things later. I don't want to waste the wonderful resources we have of collective perspective that we can bring to unpacking new and exciting insights still buried in these two chapters. I want to allow all of you to help me sift through these chapters and make new discoveries together, not just share things with you secondhand.


I was in the Spirit on the Lord's day, and I heard behind me a loud voice, like a trumpet saying, "What you see, write in a book and send to the seven assemblies: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and to Laodicea."

Write therefore the things which you have seen, and the things which are, and the things which will happen hereafter; the mystery of the seven stars which you saw in my right hand, and the seven golden lampstands. The seven stars are the angels of the seven assemblies. The seven lampstands are seven assemblies. (Revelation 1:10-11, 19-20)


As we take a look at each message, let's keep this context in mind, the context of the meaning of the stars/angels, the lampstands and the reason and source for each message.


Let's use the following questions to animate the messages to the seven assemblies.


Note the repeated pattern of each message and why it might be significant. What might it be telling us?


Note the differences within the pattern and why. How is each one personalized for each assembly?


Each message relates something about Jesus from chapter one to each church. Review the description and context of those things for greater clarity.


Discuss the unique attributes or geography or culture of each place that contributes to understanding why Jesus chose the metaphors that He did.


Where is each place geographically? What stories do we know about what happened there?

If a letter was written to them, what is the flavor it might have to enhance our understanding about them?



Ephesus


To the angel of the assembly in Ephesus write: "He who holds the seven stars in his right hand, he who walks among the seven golden lampstands says these things: (Revelation 2:1)


Where is Ephesus? What stories happened there? What is the flavor of Paul's letter to them?


Why does Jesus mention the seven stars and that they are in His right hand?


Why does He choose to mention that He is the one who walks among all the menorahs?


I know your works, and your toil and perseverance, and that you can't tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false. You have perseverance and have endured for my name's sake, and have not grown weary. (Revelation 2:2-3)


Where does this fit into the repeating pattern? Jesus tries to mention positive things first before addressing complications or faults. But even positive things can sometimes be part of complicating issues that are part of problems. Yet Jesus looks for the good even when we might be abusing our gifts.


But I have this against you, that you left your first love. Remember therefore from where you have fallen, and repent and do the first works; or else I am coming to you swiftly, and will move your lampstand out of its place, unless you repent. (Revelation 2:4-5)


What does Jesus mean when He says He has something against someone? Has He taken offense?


Is this a threat? If so then God is operating according to the mindset of commerce, reward and punishment. But God's ways are not like our ways, so can we view this through a more advanced lens?


We can read this in the reward or punishment mentality, or we can look at it through the lens of cause and effect principles that govern all of God's creation. How can that paradigm shift alter what we find?


This can mean several things: the first one we loved, the first passion of love or the first one to love us.


The first part talks about zealous defense of beliefs, doctrines, purity of message and even who is allowed to be part of the assembly.


The second part indicates that all of this zeal is motivated by something different than the first passion of aroused love that initiated their participation in the assembly. Why is this a big problem?


If I speak with the languages of men and of angels, but don't have love, I have become sounding brass, or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don't have love, I am nothing. If I dole out all my goods to feed the poor, and if I give my body to be burned, but don't have love, it profits me nothing. (1 Corinthians 13:1-3)


Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.' (Matthew 7:21-23)


Were the Ephesians doing all their zealous activity in the name of Jesus but without love?

How much are we tempted to do similar things while failing to remain closely connected with love?


Does this mean the things listed at the beginning can be ignored because they became a problem?


How can love affect doing the right things in ways that causes them to be debilitating?


Persevering work, keen discernment and rejection of false teachers, unflagging endurance and allegiance to God cannot replace love. Without receiving and reflecting love we are not connected with God's heart.


Remember therefore from where you have fallen, and repent and do the first works


Might this remember have something to do with the Sabbath commandment beginning with remember?


How can we remember something we never experienced? Many of us grew up in religion but never experienced a deep, passionate love experience with God. How can such people remember then?


What does it mean to repent?


Repent means a radical change/shift in the way we think and perceive, a complete paradigm shift about reality and especially about God.


Why does Jesus talk about doing the first works if works is the problem He is addressing?


What is the difference between the first works and the current works just listed at the beginning?


What is the difference between deeds or actions of one who is in love compared to one attempting to earn the affections or acceptance of another?


There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. (Hebrews 4:9-10)


This is a rest from trying to remain in control, being defensive or attempting to earn favor. Rest from trying to produce evidence to gain God's favor. When our works have anything to do with trying to alter God's thinking about us, we are attempting to produce evidence of our own goodness rather than believing in the evidence of His works designed to convince us of His goodness (Romans 2:4) so we will rest in His unconditional love and acceptance of us. Jesus demonstrated accurately how to always rest in God's care, provision, protection, favor and will. To live in this rest is the will of God that Jesus came to model for us to emulate (1Peter 2:21-24).


Keeping Sabbath for any reason other than love elicits this same warning of danger.


I am coming to you swiftly, and will move your lampstand out of its place, unless you repent.


Is this warning by Jesus intended to induce fear? Can that become a problem if love is what is needed to cast out fear?


References to the Second Coming are often connected with similar urgent terms. Why?


What does it mean to have a lampstand moved out of place?


If we refuse to allow the passion of the love of Jesus reignite our heart to produce fruit in good works, our heart becomes hardened and God is forced to accept our tacit decision to divorce Him. A lampstand that fails to burn is a useless decoration giving false testimony. A Christian devoid of the passion of God's love misrepresents the truth about God's heart.


But this you have, that you hate the works of the Nicolaitans, which I also hate. (Revelation 2:6)


Note that God hates their deeds, not the people themselves. Yet hating the same thing God hates is not enough to be pleasing to Him. Trying to be 'right' about who are God's enemies without reflecting the passion of His love for them can make right doctrine or good behavior empty and misleading.


Several of the fathers state that they were a sect of Gnostics, who taught that Christians were not under the obligations of morality—the ‘Antinomians’ of the early Church. Nicolas, or Nicolaus, their alleged founder, is sometimes, but doubtfully, identified with the one of ‘the Seven’ who bore that name Ac 6:5. Nicolaus means (in Greek), ‘Vanquisher of the people,’ and Balsam (in Hebrew), ‘Devourer of the people.’ - [Annotated commentary].


Could this also reference the modern obsession with St. Nicholaus who is a counterfeit of Jesus?


He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes I will give to eat of the tree of life, which is in the Paradise of my God. (Revelation 2:7)


To give audience, listen, give attention, understand.


The operative word here is let. Truly hearing requires more than just having an ear.


Overcomer in Hebrew = Israel. This is tied directly back to the story of Jacob and the intense struggle he had to pass through when he received his new name.


Overcoming is a major theme in Revelation. But it is also a major stumbling block for many who don't understand God's message, methods and motive. It is a central tenant of those who subscribe to the popular LGT movement today which is recycled perfectionism of the past. The focus is on getting sin out of our life before God runs out of patience. Yet the underlying problem with this mixture of light and darkness is that it is primarily motivated through intentional fear messages designed to scare people into being good. This is not what Jesus is talking about here is it?


What can we learn from Revelation about the true method and motives for overcoming?


They overcame him because of the Lamb's blood, and because of the word of their testimony. They didn't love their life, even to death. (Revelation 12:11)


I saw something like a sea of glass mixed with fire, and those who overcame the beast, his image, and the number of his name, standing on the sea of glass, having harps of God. (Revelation 15:2)


These will war against the Lamb, and the Lamb will overcome them, for he is Lord of lords, and King of kings. They also will overcome who are with him, called and chosen and faithful. (Revelation 17:14)


To overcome relates to our false sense of identity. We need to embrace our true identity as defined by Christ that has been given to every person as a template around which to grow character. We overcome any reliance on false sources of identity or value, renounce every lie about ourselves and about God so we may reflect only His image as we become transformed into His likeness.


But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit. (2 Corinthians 3:18)


I will give to eat of the tree of life, which is in the Paradise of my God.


The Tree of Life represents the power connection point through which alone we may receive life. Jesus is the entry point to the only Source of energy and life, which is why He warned that we can only come to God through Him. Once we have been fully restored into harmony with God by Jesus, only then will it will be safe to touch the super-charger directly.

Thursday, June 20, 2019

Meeting the Champion - Rumor notes 5

 

We are near the end of chapter 1 in Revelation where the emphasis is on meeting the Champion of the kingdom of light. This chapter is vital to understand and appreciate properly for it sets the tone for perceiving the rest of the book in its true context. This book is all about Jesus, who is all about revealing the heart of God not only to humanity but to all the universe who are involved in this great war over what God is really like.


There are a number of key words and phrases that begin in this chapter that will reappear throughout the book that need to be firmly anchored in a proper understanding of who Jesus is and how He reveals the Father. As Hebrews 1 explains, Jesus is the only reliable exposition of the truth about God in contrast to that other angel claiming to have the real scoop on God that is quite different from how Jesus reveals Him. Without this truth, attempts to understand the book of Revelation will inevitably spin out of control into wild speculations and involve mixed messages about God's motives and methods. As Jesus warned His disciples, if we don't believe the radical revelation of Jesus and resist allowing His humility and love to transform our thinking and disposition, it is because we don't know the Father or the Son.


Jesus answered, "If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God. You have not known him, but I know him. If I said, 'I don't know him,' I would be like you, a liar. But I know him, and keep his word." (John 8:54-55)


These things have I spoken to you, so that you wouldn't be caused to stumble. They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God. They will do these things because they have not known the Father, nor me. (John 16:1-3)


It is vital that we become settled in the central truth that the only reliable knowledge of God comes through the revelation of Jesus Christ. The life and teachings of Jesus alone must be the standard of measure and the filter through which everything else is processed if we ever hope to begin to come into a right appreciation of the life-changing truths packed into this book. Every event, every symbol, every action and description we come across in our study of Revelation must be strictly tested by the life and words of Jesus who is the central theme of this book as we have seen in this chapter. That is why I believe it is no waste of time to spend as much attention as possible to soaking in this chapter before we launch into surveying the rest of this prophecy. Everything forward, particularly starting with chapter 4, is like getting into a roller-coaster that will take us on the ride of our life with very unexpected perspectives if we remain securely connected to viewing everything through the lens of what is found here in the first chapter.


When I saw him, I fell at his feet like a dead man. He laid his right hand on me, saying, "Don't be afraid. I am the first and the last, and the Living one. I was dead, and behold, I am alive forevermore. Amen. I have the keys of Death and of Hades." (Revelation 1:17-18)


I fell down before his feet to worship him. He said to me, "Look! Don't do it! I am a fellow bondservant with you and with your brothers who hold the testimony of Jesus. Worship God, for the testimony of Jesus is the Spirit of Prophecy." (Revelation 19:10)


Now I, John, am the one who heard and saw these things. When I heard and saw, I fell down to worship before the feet of the angel who had shown me these things. He said to me, "See you don't do it! I am a fellow bondservant with you and with your brothers, the prophets, and with those who keep the words of this book. Worship God." (Revelation 22:8-9)


The angel before whom John fell down later two different times objected on the basis that John needed to worship God, so clearly the angel was not God. At the same time, the strong inference is that Jesus is God given that this first time John falls down to worship there is no such objection. Rather Jesus addresses John's fears knowing that fear can be a dangerous element when in the presence of the intensity of God's glory.


This issue of fear and John's need to put it away right at the beginning of the book highlights the fact that fear is a major issue throughout the book. Fear is the means whereby the enemy manipulates others into serving and worshiping him. Fear lies at the very heart of the rebellion and is the opposite of the heart of God and His ways of governing. This is why nearly every time an angel of God or God Himself shows up to communicate with humans they have to address this issue. For it is our misconceptions about God and His use of power that is at the root of all fear, and thus it is one of the main enemies that must be overcome by all who want to participate in the kingdom of Christ.


Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage. (Hebrews 2:14-15)


In this love has been made perfect among us, that we may have boldness in the day of judgment, because as he is, even so are we in this world. There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love. (1 John 4:17-18)


I am alive forevermore. Amen. I have the keys of Death and of Hades.


By so much, Jesus has become the collateral of a better covenant. Many, indeed, have been made priests, because they are hindered from continuing by death. But he, because he lives forever, has his priesthood unchangeable. Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them. (Hebrews 7:22-25)


Here we find again right in the very first chapter references to the major theme of salvation, that of who gets to represent humanity before God and the universe. The history of this contested issue includes the fact that our first representative came under the power of death because of surrendering his authority to the devil. Because of this he lost his authority to represent his own family because the keys of death were used by his new tyrannical slave-master to replace Adam as the one representing humans in heaven.


Now we find Jesus reassuring John that it is Jesus who now has gained full authorization to represent us in heaven and there is no danger of death interrupting that arrangement ever again. How can this be such a permanent reality? Because Jesus took full authority over death itself and took away the keys of death and the grave that Satan abused as prince of this world for so long, setting all of us free.


"The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed, and to proclaim the acceptable year of the Lord." (Luke 4:18-19)


Write therefore the things which you have seen, and the things which are, and the things which will happen hereafter; (Revelation 1:19)


I was in the Spirit on the Lord's day, and I heard behind me a loud voice, like a trumpet saying, "What you see, write in a book and send to the seven assemblies: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and to Laodicea." (Revelation 1:10-11)

Monday, June 17, 2019

3 - The Second Key


When we drive down a highway there is something we find nearly everywhere that is almost impossible to avoid. Alongside the roads there are many signs nearly everywhere we look. Billboards vie to attract our attention, highway signs alert us to all sorts of things having to do with safe travel and then there are signs telling us our relative location from various places on the road we are traveling if we keep going far enough in that direction.

This is just common knowledge for most people. But what might it have to do with gaining a better understanding of the book of Revelation? First let me ask another question that maybe we need to ponder seriously, one about how we think and reason.

When I am getting close to a town it is not unusual to see a sign alongside the road that states the name of the town and usually how many people are presumed to be living in it. We are familiar with this kind of sign and give it little thought unless we happen to have a hobby of keeping track of population figures. But what would you think if someone should suddenly pull off the side of the road and rush up to the sign, announcing to everyone else that they have now arrived. They have taken a journey to visit someone in that town and now the journey is complete, never mind that they are standing outside town, possibly in pouring rain or freezing snow alongside a cold metal signpost. They have achieved their goal and there is nothing left to do but maybe take pictures of themselves alongside the sign and post them online for their friends to see how they have achieved their goal.

Needless to say, if a person should do this and imagine that the sign is actually the city itself, we might begin to wonder if they might be in need of some counseling or medication. It is obvious to most of us that a sign is not the equivalent of a city, yet the same truth that seems so obvious to us in this scenario somehow eludes our thoughtful consideration when it comes to spiritual perspectives. We can confuse signs with the reality they are designed to convey. This causes a great deal of confusion, particularly when coming to discern what God is trying to convey to us in the book of Revelation.

Last time we discussed important keys that we must be sure to pick up and keep with us whenever we come to prayerfully examine Revelation if we wish to benefit from the promised blessings for those who read and listen to it. We discussed the first key which is to check and test everything we think we see in this book with the mission and message of Jesus who came to reveal the real truth about God. We learned that anything that does not align with the teachings and disposition of Jesus the Son of God should come under serious scrutiny or simply be discarded from our thinking and beliefs, no matter how long we have believed it or how many others insist it is true. Jesus is the truth, the light of the world and the only explicit revelation of God the Father, and this is core to keep in mind as the preeminent filter through which everything else must pass in order to be vieewed as reliable truth.

Now we want to consider what I believe is a highly important second key God provides for all who want to benefit from exposure to this book. It has to do with signs or symbols which is a very common way for God to communicate with us in order to convert realities beyond our capacity to even begin to process, into forms that can alert us to what God wants us to know. This second key is also found in the very first verse of Revelation along with the first key, but it is not nearly so obvious and can easily be overlooked depending on what translation you might be reading.

Here is how the New King James version reads.

The Revelation of Jesus Christ, which God gave Him to show His servants--things which must shortly take place. And He sent and signified it by His angel to His servant John. (Revelation 1:1 NKJV)

Do you see it here? There is a word here that arguably could be translated various ways that may have nothing to do with signs or symbols. Yet few people would insist that everything we read in the book of Revelation must be taken literally. That would be nearly impossible and very implausible. Yet when it comes to figuring out what should be read as literal and what is symbolic, there is no end of debate among scholars and many others as to whose views are right and what belongs where. As a result there is such a diverse array of opinions about what this book means that it has largely been written off by many because there seems to be little consensus about why it was written originally. This is why I feel this second key is so important to hold close and use often, for it has the potential to unlock many mysteries that have baffled some of the smartest people for centuries. Additionally, I believe God never intended that this book be only useful for the most highly educated and that everyone else should be obliged to accept their opinions about what it means. I believe God meant for this book to be just what it says it is – a revelation of Jesus Christ. But this revelation is designed to be understood through a wide diversity of symbols that nearly everyone can appreciate if they are willing to humbly listen to the Spirit who can bring insights that others often miss in their rigid insistence on maintaining traditions and dogma.

When I prayerfully came to examine this book a few years ago to see what God might bring to light, and as I pondered it through a new perception of truth filtered by the testimony of Jesus as the only reliable view of God, I realized that this word itself contained an interesting paradigm if broken into pieces – sign-i-fied – converted into signs. It might be easy to insist I am making this all up, but there is evidence from Jesus Himself that this may be what God intends for us in this book.

He spoke to them many things in parables, saying, "Behold, a farmer went out to sow." (Matthew 13:3)

Parables are a form of signs. We know that some of the stories Jesus used were not necessarily to be taken literally, and all of them were intended to connect spiritual reality with physical experiences in order to anchor them in our memory. Yet the question remains, Why symbols? And why do so many insist that Revelation is a mix of symbols and literal descriptions of things or events? If this is so, who gets to decide? Is Revelation reserved only for experts? Theologians? Do we have to trust others more educated than us to interpret all this? If so, why didn't God tell us who is supposed to do this for us?

Is God trying to hide something from us by converting things into signs or symbols? That would seem to fly in the face of the very title of this book. That would make no sense at all. Is God trying to be evasive, or is that another presumption buried in our heart that needs to be exposed? What do we need in order to unlock these symbols, for clearly our views of God affect how we interpret symbols, for our beliefs about God affect how we view and read everything.

God is not into deception – ever. Yet like the parables of Jesus, some things are designed to be communicated in such a way that only those with open hearts can really begin to grasp the hidden meaning in His stories. This extends to prophecies too, though more obvious there. In this prophetic book filled with symbols, what we need most is a heart hungry to know God better and willingness to be transformed by the love found in the light of Jesus enabling one to see their true meaning.

He who has ears to hear, let him hear." The disciples came, and said to him, "Why do you speak to them in parables?" He answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them. For whoever has, to him will be given, and he will have abundance, but whoever doesn't have, from him will be taken away even that which he has.
Therefore I speak to them in parables, because seeing they don't see, and hearing, they don't hear, neither do they understand. In them the prophecy of Isaiah is fulfilled, which says, 'By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive: for this people's heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and should turn again; and I would heal them.'
"But blessed are your eyes, for they see; and your ears, for they hear. For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn't see them; and to hear the things which you hear, and didn't hear them. (Matthew 13:9-17)

Jesus spoke all these things in parables to the multitudes; and without a parable, he didn't speak to them, that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden from the foundation of the world." (Matthew 13:34-35)

I have also spoken to the prophets, and I have multiplied visions; and by the ministry of the prophets I have used parables. (Hosea 12:10)

Signs can be like a two-edged sword (which itself is another example of a sign), for they can easily cut different directions. Throughout history people have related to signs as something they demand as a prerequisite for believing someone to be reliable or of God. Yet signs often do not accomplish what we imagine they will do in us, partly because we don't understand ourselves and how twisted our thinking is when it comes to faith. There is a place for signs and wonders, but it is not a secure foundation for healthy relationships of trust or even conversion.

I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt.
(Exodus 7:3)

Yahweh said to Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have worked among them? (Numbers 14:11)

Hear the word which Yahweh speaks to you, house of Israel! Thus says Yahweh, "Don't learn the way of the nations, and don't be dismayed at the signs of the sky; for the nations are dismayed at them. (Jeremiah 10:1-2)

For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones. (Matthew 24:24)

In all of these instances and in many more, we can see the inability of signs and wonders to convert the heart. The reason that false christs and prophets are able to deceive so many is because of how many want to base their faith on miraculous experiences that titillate the imagination rather than giving heed to uncomfortable convictions of the quiet voice of the Spirit of Jesus.

Jesus therefore said to him, "Unless you see signs and wonders, you will in no way believe."
(John 4:48)

And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? (Revelation 13:3-4 KJV)

He performs great signs, even making fire come down out of the sky to the earth in the sight of people. He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had the sword wound and lived. It was given to him to give breath to it, to the image of the beast, that the image of the beast should both speak, and cause as many as wouldn't worship the image of the beast to be killed. (Revelation 13:13-15)

We see clearly here that signs are also used on the enemy's side of this war. We need to be extremely cautious about our vulnerability to being deceived by signs and understand how to relate to them.

One of the most serious warnings for us is the example of Pharaoh whose heart became so hardened by the compassion and mercy of God that he was able to take insane risks that cost not only the life of his son and the ruin of a world super-power, but in the end it destroyed the lives of his entire army along with his own. The key truth usually missed in this story is that it was not the devastating plagues that decimated his country and people that hardened his heart against God, it was his repeated resistance to the kindness of God that ultimately led to his spectacular defeat.

Likewise we face the same danger. By clinging to our carnal cravings for supernatural manifestations to supercharge our supposed faith in God, we can ignore or even despise the many kindnesses God given us in spite of our blatant violations of principles of life. We do this often because we are so resistant to God's true methods, clinging to lies that He relates as we do, through manipulation in threats of punishment and enticements of reward just like His enemies. Thus we become highly susceptible to the seductive doctrines of demons because they align so well with how we imagine God must operate. But in Revelation we discover that the truth as exposed by the Lamb is very different than how we have been taught by religion or society.

Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance? But according to your hardness and unrepentant heart you are treasuring up for [in] yourself wrath in the day of wrath, revelation, and of the righteous judgment of God; who "will pay back to everyone according to their works:" (Romans 2:4-6)

Signs can involve visible demonstrations in the environment around us, or they can be in prophecies designed to convey deeper truths or future events God wants us to know. The physical world in which we operate is closely aligned with the far more real spiritual world beyond what can be seen or proven scientifically. It is likely that what is seen in our 'natural' realm may be highly reflective of what is going on in the spiritual realm of which each one of us are participants. This was God's design from the very beginning of the creation of this world.

God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years; and let them be for lights in the expanse of sky to give light on the earth;" and it was so. (Genesis 1:14-15)

Note the sequence here. God says that the heavenly lights for our planet are designed for use as signs and seasons, for marking off days and years. Lastly they are to provide physical light for our world. While significant, this has been perverted by the enemy to lead many to give inappropriate attention to these designated messengers for God. This is true for nearly everything God has designed because the enemy has crafted his entire evil empire on counterfeits of God's original design.

But notice what is mentioned first by God as purpose for these lights. They were given to divide the day from the night. While this obviously applies to how we define the daily passing of time, we must be cognizant that the creation of this world as described in Genesis 1 and 2 was not the beginning of the universe. Our creation took place in the middle of an ongoing war in heaven that began long before and had possibly come to a stalemate. From this perspective, a careful reading of the creation story was God's surprising response to an apparent impasse in what intelligent beings were challenged over what to believe about God's power. The creation account is itself is full of signs revealing vital truths about what had already transpired and questions that had stymied progress to resolve the crisis.

God carefully and intentionally designed everything about our world as a venue in which He could expose fresh revelations to the watching universe that would address the stalemate and move the war between good and evil toward a final conclusion. We don't have time to unpack all of those signs and implications, but it is important to be aware that the creation of this world itself is full of signs and symbols with double meanings, partly to fill physical purposes but more importantly to reveal greater revelations of truth about God's mysteries and to answer questions that seemed impossible to resolve.

and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.
(Matthew 24:30)

There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven. (Luke 21:11)

There will be signs in the sun, moon, and stars; and on the earth anxiety of nations, in perplexity for the roaring of the sea and the waves; (Luke 21:25)

The true purpose of signs is to alert us to spiritual realities we easily overlook or are resistant to believing. Signs can highlight aspects of truth through the nature of the symbols used, like metaphors, illustrations and even through stories. It can be a mistake to put too much emphasis on signs as being literal, yet this is a common mistake made by many when coming to a study of Revelation. I find that if we take this second key very seriously and allow this book to speak to us first of all through signs primarily, seeking to discern their true meaning with the Spirit's guidance about what the deeper implications are behind the symbols, we make ourselves more available to receive many surprising revelations that others may be prevented from noticing, simply because we faithfully trust the keys offered to us at the very outset of this important document.

Now the natural man doesn't receive the things of God's Spirit, for they are foolishness to him, and he can't know them, because they are spiritually discerned. (1 Corinthians 2:14)

Signs are designed to bridge the line between the physical world we are most familiar with and the spiritual world where often we have little awareness. God takes spiritual realities or events and converts them into a symbolic language we can relate to when we are guided by the Spirit of truth. Those who are humble and seek to know God will be led by the Spirit of God to discover truths that set free. They can be taught by God to pay attention to the messages of guidance and warning given in signs that God provides to alert His children of what is about to happen. This is why the two keys given in the first verse are linked to what is about to happen. God urgently wants us to be prepared for massive changes that are imminent. He wants us to know the issues that are at stake and the difference between truth and counterfeits so we may make intelligent choices as to whom we will serve and worship.

Surely the Lord Yahweh will do nothing, unless he reveals his secret to his servants the prophets. (Amos 3:7)

But in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as he declared to his servants, the prophets. (Revelation 10:7)

Because God has arranged to convey to us vital truths and alerts through use of signs, it only follows that Satan likewise will employ signs and wonders to mislead or distract people to believe his spin on what is reality and who to trust. This is part of how the war is fought, for this is not a war between similar weapons of destruction and who has more force to overwhelm the other; we are in a war over whose methods and motives we will trust and practice in our own lives. This is part of worship, for worship involves honoring what others teach and embracing their version of reality, relying on their version of truth as the material we use to build our characters that in turn reflects their character.

Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and destroy by the manifestation of his coming; even he whose coming is according to the working of Satan with all power and signs and lying wonders, and with all deception of wickedness for those who are being lost, because they didn't receive the love of the truth, that they might be saved.
(2 Thessalonians 2:8-10)

In summary, as we come to a study of this most amazing book filled with stirring scenes of greatest import to each one of our lives, if we rely on the two keys given us at the door we will find they work amazingly well to unlock all sorts of enigmas and mysteries throughout this book that have long baffled and confused so many. Let's pick up the keys and not forget to use them, trusting Jesus to assist our perceptions through the presence of His Spirit who inspired this very book originally.

The Revelation of Jesus Christ, which God gave Him to show His servants--things which must shortly take place. And He sent and signified it by His angel to His servant John. (Revelation 1:1 NKJV)