Last time we discussed the fact that we
all bring our preconceived bias to whatever we hear or read or learn.
So in preparing to launch on an epic adventure exploring the vast
mysteries of possibly the most important document in the world, the
book of Revelation, it is vital that we first be willing to challenge
our personal paradigms and presumptions to allow the true Author of
this book to correct our thinking so we can find better
understanding. There is no end to speculations about why this book
was written, who is was intended for or what it might mean. I have my
own speculations and beliefs, and like many I tend to think mine are
a bit closer to being right than most others. So why should we seek
to explore something that from a distance seems impenetrable if it
merely involves another round of speculation, especially from an
untrained expert with little formal education? Good question.
In reading this book we will discover
that nearly everywhere we look there appears to be locks or coded
messages inhibiting our ability to understand clearly. Last time I
mentioned the fact that when we begin to read this book we are
offered at the very beginning at least two keys that have potential
to give us a huge advantage over those who ignore these keys. I want
to examine the first of these keys and I invite you to join me on
possibly the greatest adventure possible. We may discover that this
is far more than merely a fascinating thriller novel and in fact may
be the most radical discovery of reality that just might jolt us into
seeing things around us in new ways never before possible.
During this study it is urgent that we
pray earnestly and often for the same Jesus introduced in the first
chapter of this book, to apply the eye salve He says we need in order
to begin to see our own condition mentioned in the last message in
chapter 3. What He says about the condition of the last group of
people living on earth is all too true. For just as He says, we
imagine we are smarter than anyone else who came before us, better
off, more highly educated, wealthy in knowledge and wisdom and think
we pretty much have all the truth compiled from all the history that
we have behind us.
But Jesus sees us differently,
insisting that from heaven's perspective we are a pitiful mess, that
in reality we are wretched and can't see past our own nose. He even
insists that we are naked and poor, something so shocking we tend to
glaze over when we hear it. We acknowledge we hear the words, yet our
heart disbelieves it is actually true about ourselves. So long as we
fail to believe His words over our perceptions, we will remain in the
very condition He describes which could best be described as
double-minded. James writes that so long as we are in this condition,
holding opposite opinions about God in our mind and heart at the same
time, it is impossible to receive anything from God. That is a
very desperate situation that I don't want to remain in longer, and I
have been praying for some time to be fully cured of
double-mindedness, and God has been faithfully at work healing me of
this. I am very grateful for that, yet at the same time I realize
there is much more to heal before I can be confident that I no longer
have double vision from the intoxication produced by pride, arrogance
or false confidence that I have all the truth and simply need to
compel others to agree with me.
With the healing eye salve of heaven
comes clarity, both about my own wretched condition but more so about
how God sees me and values me as precious, beautiful (I guess the
correct term is handsome for a man), and extremely cherished in His
heart. I confess that when it comes to seeing myself the way God sees
me, I am just beginning to have capacity to even believe the words.
Yet this is why my condition is so wretched and why my life feels so
naked and full of shame. There is a huge difference between the truth
about my identity and the truth about my condition. I had no clue
about this until a few years ago when God made me aware of this.
Condition and identity are entirely separate and yet related things,
for what I choose to believe about my identity in turn affects how my
character forms.
What does this have to do with
Revelation? Well, the very word Revelation itself means to
expose what is hidden. Curiously this ties into the express
definition of the word Judgment given by Jesus in his dialog
with Nicodemus in John 3. There Jesus says that His definition of
Judgment is simply what happens when the Light of truth shows up. We
either choose to resist it, deny it, try to suppress it because it
threatens everything we have invested in to prop up our sense of
worth and identity, or we choose to face it directly and move toward
it no matter how uncomfortable or exposing it is for us. Jesus says
that those who come toward the light in spite of how it makes them
feel initially, are those who do the truth. I find that compelling
and highly relevant when examining a book named Revelation that is
full of light and truth about Jesus Christ who says He is the light
of the world.
That brings me to the first key that is
crucial to keep constantly on us in order to navigate the labyrinth
of Revelation and not get hopelessly lost in a maze of confusion,
fear and wild speculation. The very first words of this book alert us
that Jesus as the sole standard of what is true about God and we must
not allow anyone's ideas or speculations interfere with that reality.
For me this means that any notion, speculation, assertion,
interpretation, doctrine or whatever we might imagine while reading
anything in the rest of this book, cannot contradict the clear light
of truth as portrayed in the 4 gospels that show us what Jesus
thought, taught, shared and how He related to others.
In other words, if anyone tries to
convince me that something in Revelation is a truth about God that
does not correspond to what I learn about Him from the Jesus found in
the gospels, I need to instantly step back and question it seriously.
If this book is what it claims to be, a revelation of Jesus
Christ, then it must only and always square perfectly to the
revelation Jesus brought that challenges the paradigms of what people
have imagined God to be like throughout all history.
He who has seen me
has seen the Father. (John 14:9)
God, having in the past spoken to
the fathers through the prophets at many times and in various ways,
has at the end of these days spoken to us by his Son, whom he
appointed heir of all things, through whom also he made the worlds.
His Son is the radiance of his glory, the very image of his
substance, and upholding all things by the word of his
power... (Hebrews 1:1-3)
The first and most important key to use
constantly in our exploration of this map is that the only safe truth
to embrace at any time is truth that corresponds to the truth as is
found in Jesus alone.
There is salvation in none other,
for neither is there any other name under heaven, that is given among
men, by which we must be saved! (Acts 4:12)
In Scripture the term name
strongly infers character. It is not like we tend to do today,
randomly picking a name for a baby based on whatever appeals to our
fancy at the moment. Words have become so cheapened in our day that
it is hard to know what anyone really means because everyone is so
adept at manipulating words to suck us into believing things to
manipulate us for their advantage. God is not that way, and when He
uses words He always means something and is never deceptive. The
problem now is that we are so accustomed to reading into what people
say what we think their motives might be to manipulate or exploit us,
that it has become difficult to communicate at all. More on this next
time.
When the gospel insists there is no
other name but Jesus by which we are saved, we must not distort that
by shallow religious logic. Name is not referring to literal
syllables of some language comprising a label some language uses to
identity the Son of God who lived among us on earth 2,000 years ago.
No, this is talking about how we choose to perceive God and what we
will believe about how He feels about and relates to us. That is the
primary reason Jesus came to this earth. The core problem caused by
sin is that complete trust in God on the part of most of the created
beings in the universe was seriously affected by super subtle
insinuations of the most brilliantly smart being every created.
Lucifer claimed that he had advance and
secret knowledge about God that no one else could know because no one
was as smart as he and didn't have access to what he had direct
access to – the hidden secrets of God. It was true that God had
created Lucifer for the purpose of taking the hidden things of God
that were far beyond what others could discern and translate them in
order that others might have deeper appreciation and affection for
God. Yet this very honor and privilege that involved God's trust in
Lucifer became the very thing Lucifer exploited to promote his own
agenda to discredit Christ as a competing revelation of God. This
created tension in heaven as contradictory views of God began to
cause division, confusion and at last open rebellion. This is the
same war we now all find ourselves born into and is summarized in
chapter 12 of Revelation. Chapters 12 and 13 are located as the
center hub of this book around which everything else revolves and
derives its meaning.
It is with this as the back story that
we begin to see why the first words of the book are the very first
thing God wants us to know. Just as the first chapter of Hebrews
emphasizes the conflict between two competing entities claiming to
represent God, one by an angel and the other from Jesus the Son, so
too the book of Revelation exposes the competing versions of what we
are urged to believe about God.
Revelation is all about the
supernatural war we are unavoidably caught up in.
Revelation presents the two contenders
vying for our allegiance and trust and our very soul.
Revelation is all about motives and
methods and which ones we will believe and rely on to overcome.
Revelation is about the stark contrast
between the methods God uses and the methods of His enemies.
Revelation exposes the subtle lies of
the enemy that infects all of our thinking and paradigms.
The first key we must pick up and hold
tenaciously if we wish to unlock the mysteries in this amazing drama
is that whatever we think, feel or choose to believe from this book
must align harmoniously with the life, teachings and example of Jesus
of Nazareth. The Jesus introduced at the very beginning of Revelation
is the very same Jesus that John knew personally as a disciple. It is
this Jesus that radically affected John's heart so deeply that he was
transformed from being known as a son of thunder to the most humble,
caring, compassionate and loyal friend and became known as John the
Beloved.
In John's 3 letters we find this same
man unleashing such concentrated truth about God's love for us that
most people can hardly begin to ingest it effectively. John obsesses
over the reality that God is love and that all who allow God to align
them with Himself will reflect that love unavoidably. Keeping those
letters as our context for reading Revelation is a very wise choice
for any of us serious about wanting to see the glory hidden in this
book. Let us pick up this key and use it consistently and we will be
able to rejoice with those who rejoice throughout this treasure stash
of prophecy.
This is the message which we have
heard from him and announce to you, that God is light, and
in him is no darkness at all. (1 John 1:5)
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