I am currently delving into a deeper understanding of the true meaning of the cross of Christ, how it relates to salvation and how it reveals God's heart.

Thursday, July 30, 2020

Smoke from the Abyss - Rumor notes 46

Trumpet 5 (Revelation 9:1-12)

9:2 He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit.


The beast also comes up out of this pit, which fits well with the history of the beast who received a mortal wound that was healed. A mortal wound would represent defeat which could induce despair, but its healing revives hope in a new takeover of the world with help from the forces of darkness seen here in this trumpet.


Defeat and despair seem to summarize what I am finding as the best interpretation of this abyss symbol. The question then is this: what is God's solution for overcoming this plague of fear that plunges us into darkness and induces hopeless despair?


I remember the days of old. I meditate on all your doings. I contemplate the work of your hands. I spread forth my hands to you. My soul thirsts for you, like a parched land. Selah. Hurry to answer me, Yahweh. My spirit fails. Don't hide your face from me, so that I don't become like those who go down into the pit. Cause me to hear your loving kindness in the morning, for I trust in you. Cause me to know the way in which I should walk, for I lift up my soul to you. Deliver me, Yahweh, from my enemies. I flee to you to hide me. Teach me to do your will, for you are my God. Your Spirit is good. Lead me in the land of uprightness. (Psalms 143:5-10)


He opened the pit of the abyss


This parallels other openings and unsealing going on in this first part of Revelation while closings and sealing increase. This opening is reversed later by this same pit being closed and sealed over Satan for 1,000 years.


smoke went up out of the pit


As we move further into this description, note the contrasts between this and a later similar reference.


The temple was filled with smoke from the glory of God, and from his power. No one was able to enter into the temple, until the seven plagues of the seven angels would be finished. (Revelation 15:8)


like the smoke from a burning furnace


This is in sharp contrast to the kind of smoke that filled the temple. I think this is key to appreciating what is being emphasized here. Smoke from burning in a furnace resonates more with the fear-based view of God witnessed at Mt. Sinai where the display of power only elicited terror and promises to obey resulting in years of legalistic attempts to comply or repeated lapses into idolatry and rebellion. I wonder if what we are seeing here is the counterfeit version of God's glory, demanding obedience based on intimidation, deception and enticements of reward as the means of maintaining order.


The second angel sounded, and something like a great burning mountain was thrown into the sea. One third of the sea became blood, and one third of the living creatures which were in the sea died. One third of the ships were destroyed. (Revelation 8:8-9)


Abraham got up early in the morning to the place where he had stood before Yahweh. He looked toward Sodom and Gomorrah, and toward all the land of the plain, and looked, and saw that the smoke of the land went up as the smoke of a furnace. It happened, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the middle of the overthrow, when he overthrew the cities in which Lot lived. (Genesis 19:27-29)


Mount Sinai, the whole of it, smoked, because Yahweh descended on it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly. (Exodus 19:18)


But Yahweh has taken you, and brought you forth out of the iron furnace, out of Egypt, to be to him a people of inheritance, as at this day. (Deuteronomy 4:20)


Then the herald cried aloud, To you it is commanded, peoples, nations, and languages, that whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, you fall down and worship the golden image that Nebuchadnezzar the king has set up; and whoever doesn't fall down and worship shall the same hour be cast into the midst of a burning fiery furnace. (Daniel 3:4-6)


Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to fall down and worship the image which I have made, well: but if you don't worship, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands? Shadrach, Meshach, and Abednego answered the king, Nebuchadnezzar, we have no need to answer you in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods, nor worship the golden image which you have set up. (Daniel 3:15-18)


All of these resonate strongly with the counterfeit kingdom symbolized by the Tree of Knowledge of Good and Evil, reward and punishment, intimidation, deception and selfishness. Yet for every counterfeit there is a true original that usually looks in at least some respects very similar, at least initially. What do we find regarding the original that this is mimicking?


His feet were like burnished brass, as if it had been refined in a furnace. His voice was like the voice of many waters. (Revelation 1:15)


It came to pass that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch passed between these pieces. (Genesis 15:17)


The refining pot is for silver, and the furnace for gold, but Yahweh tests the hearts. (Proverbs 17:3)


The crucible is for silver, and the furnace for gold; but man is refined by his praise. (Proverbs 27:21)


Behold, I have refined you, but not as silver; I have chosen you in the furnace of affliction.

(Isaiah 48:10)


Son of man, the house of Israel is become dross to me: all of them are brass and tin and iron and lead, in the midst of the furnace; they are the dross of silver. Therefore thus says the Lord Yahweh: Because you are all become dross, therefore, behold, I will gather you into the midst of Jerusalem. As they gather silver and brass and iron and lead and tin into the midst of the furnace, to blow the fire on it, to melt it; so will I gather you in my anger and in my wrath, and I will lay you there, and melt you. Yes, I will gather you, and blow on you with the fire of my wrath, and you shall be melted in the midst of it. As silver is melted in the midst of the furnace, so shall you be melted in the midst of it; and you shall know that I, Yahweh, have poured out my wrath on you. (Ezekiel 22:18-22)


"For, behold, the day comes, it burns as a furnace; and all the proud, and all who work wickedness, will be stubble; and the day that comes will burn them up," says Yahweh of Armies, "that it shall leave them neither root nor branch." (Malachi 4:1)


Lastly, we can include another reference to smoke that may not be the same as this coming out of the pit but can be taken under advisement.


The kings of the earth, who committed sexual immorality and lived wantonly with her, will weep and wail over her, when they look at the smoke of her burning. (Revelation 18:9)


The sun and the air were darkened because of the smoke from the pit


A question that needs to be raised at this point is about the nature of the fire behind this smoke. The fire of God is His passion of love, and the result is always increased light, not obscuring the light. This smoke clearly is coming from a fire different than what comes from God, for here we see that it darkens the sun and pollutes the atmosphere around us, making it dark, foreboding and unhealthy. And this smoke is coming out of the pit. So it is connected to the definition we discussed previously about the meaning for the symbol of the abyss. That will inform us as to the nature of what is coming out of this pit that is bringing increased darkness instead of increased light.


In the beginning God created the heavens and the earth. Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters. (Genesis 1:1-2)


Why was the surface at creation dark? Because the Spirit over it was blocking the light or some other reason? Remember that Satan was given the keys to the pit and is associated with chaos and darkness. What we need to see in the beginning is that God's Spirit is hovering no matter how dark it might be.


I saw the earth, and, behold, it was waste and void; and the heavens, and they had no light.

(Jeremiah 4:23)


It was now about the sixth hour, and darkness came over the whole land until the ninth hour. The sun was darkened, and the veil of the temple was torn in two. Jesus, crying with a loud voice, said, "Father, into your hands I commit my spirit!" Having said this, he breathed his last. (Luke 23:44-46)


I saw when he opened the sixth seal, and there was a great earthquake. The sun became black as sackcloth made of hair, and the whole moon became as blood. (Revelation 6:12)


All of these verses alert us to the reality that it is Satan who brings in darkness and is the cause of chaos, and it is God's Spirit that divides the light from the darkness and brings light that results in judgment, judgment meaning exposing and separating. From this perspective we could even say that the creation week was a powerful time of judgment, where the myriads of lies the enemy had spread about God's light of love had darkened the entire universe and through the Word of God, the same Word found in John 1, spoke in powerful ways to dispel darkness and bring beauty and order out of darkness and chaos.


This darkening smoke from the pit is a counterfeit of the smoke that fills the temple of God (Rev. 15:8) which is the hearts and minds of those following the Lamb. That smoke comes from embracing fresh revelations of truth about God's character of love, the passionate fire of His agape love producing in the heart sweetness and love even for enemies. In contrast, this darkening smoke results from the combination of base passion, desires for power, greed, and deceptions, coalescing to reinforce oppressive empires of tyranny, exploitation and coercion motivated by fear and selfishness.


The war we are all caught up in is a battle between light and darkness, truth and deception, creation design based on family and love under attack by a counterfeit kingdom based on force and fear.


What we are studying here involve events that are presently propelling us toward the grand culmination of this conflict when separation is once again needed to clarify the difference between what is true and what is false, between light and darkness, between the power of true love and selfish power seeking control and domination that hardens the heart against love. Revelation is designed to expose the difference between what is right and what leads to death, the difference between the truth about God's heart we are meant to reflect and participate in versus the slander and blasphemy that has darkened the atmosphere of this world filled with lying spirits of demons deceiving the whole earth.


Then those who feared Yahweh spoke one with another; and Yahweh listened, and heard, and a book of memory was written before him, for those who feared Yahweh, and who honored his name. They shall be mine," says Yahweh of Armies, "my own possession in the day that I make, and I will spare them, as a man spares his own son who serves him. Then you shall return and discern between the righteous and the wicked, between him who serves God and him who doesn't serve him.

(Malachi 3:16-18)


This is not merely an interesting study of theology or prophecy but is rather an exposure to actual reality meant to alert us to the true issues of the war that we are experiencing presently. Will we open our minds and hearts to allow the impressions of the Spirit to transform and prepare our own hearts for the fierce conflict we are already entering right now? While we are not to dwell on fear which is what the world is forcing onto everyone right now, we do need reminders of dangers we must avoid and truths we must embrace if we are to navigate our way through the choices we are being forced to make during the closing events of this world's morbid history.

Thursday, July 16, 2020

Bottomless Pit Septuagint - Rumor notes 45 supplement

 

But theG3588 G1161 earthG1093 wasG1510.7.3 unseenG517 andG2532 unready,G180.2 andG2532 darknessG4655 was uponG1883 theG3588 abyss,G12 andG2532 spiritG4151 of GodG2316 boreG2018 uponG1883 theG3588 water.G5204

(Genesis 1:2 ABP+)


InG1722 theG3588 six hundredthG1812.1 yearG2094 inG1722 theG3588 lifeG2222 G3588 of Noah,G* theG3588 secondG1208 month,G3376 seventhG1442 andG2532 twentiethG1497.2 of theG3588 month,G3376 in G3588 this day,G2250 G3778 [6toreG4486 1allG3956 2theG3588 3springsG4077 4of theG3588 5abyss],G12 andG2532 theG3588 torrentsG2674.1 of theG3588 heavenG3772 were opened.G455

(Genesis 7:11 ABP+)


AndG2532 were revealedG601 theG3588 springsG4077 of theG3588 abyssG12 andG2532 theG3588 torrentsG2674.1 of theG3588 heaven.G3772 AndG2532 [3was constrainedG4912 1theG3588 2rain]G5205 fromG575 theG3588 heaven.G3772

(Genesis 8:2 ABP+)


G3588 ForG1063 the lord G2962 G3588 your GodG2316 G1473 shall bringG1521 youG1473 intoG1519 a landG1093 goodG18 andG2532 abundant,G4183 of which are G3739 rushing streamsG5493 of waters,G5204 andG2532 springsG4077 of the deepsG12 going forthG1607 throughG1223 theG3588 plains,G3977.1 andG2532 throughG1223 theG3588 mountains.G3735

(Deuteronomy 8:7 ABP+)


AndG2532 G3588 to JosephG* he said,G2036 [2is ofG575 3 the blessingG2129 4of the lord G2962 G3588 1His hand],G1093 G1473 ofG575 seasonsG5610 of heaven,G3772 andG2532 of dew,G1408.1 andG2532 ofG575 the deepsG12 of springsG4077 below,G2736.3

(Deuteronomy 33:13 ABP+)


The abyssG12 said,G2036 She is notG3756 G1510.2.3 inG1722 me;G1473 andG2532 theG3588 seaG2281 said,G2036 She is notG3756 G1510.2.3 withG3326 me.G1473

(Job 28:14 ABP+)


AndG2532 fromG4314 whenG1893 he beguiledG538 from out ofG1537 the mouthG4750 of the enemy,G2190 an abyssG12 for throwing downG2710.4 underneathG5270 it,G1473 thatG2532 [2went downG2597 1your table]G5132 G1473 fullG4134 of fatness.G4096

(Job 36:16 ABP+)


Did you comeG2064 untoG1909 the springG4077 of the sea,G2281 [3inG1722 1andG1161 4 the tracksG2487 5of the deepG12 2walk]?G4043

(Job 38:16 ABP+)


whichG3739 comes downG2597 as ifG5618 waterG5204 flowing?G4482 [4 the faceG4383 1AndG1161 5of the abyssG12 2whoG5100 3alarmed]?G4421.1

(Job 38:30 ABP+)


[3breaks outG326.2 1TheG3588 2abyss]G12 asG5618 a brazen cauldron;G5469.2 and he esteemsG2233 G1161 theG3588 seaG2281 asG5618 an ointment jar.G1812.3

(Job 41:31 ABP+)


And theG3588 G1161 infernal regionG5019.1 of theG3588 abyssG12 is as ifG5618 a captive;G164 he considersG3049 the abyssG12 forG1519 a promenade.G4043.1

(Job 41:32 ABP+)


bringing togetherG4863 asG5616 in a leather water bagG779 the watersG5204 of the sea;G2281 puttingG5087 inG1722 treasuriesG2344 of the deeps.G12

(Psalms 33:7 ABP+)


G3588 Your righteousnessG1343 G1473 is asG5613 the mountainsG3735 of God;G2316 G3588 your judgmentsG2917 G1473 [2abyssG12 1a vast].G4183 [2menG444 3andG2532 4cattleG2934 1You shall preserve],G4982 O lord .G2962

(Psalms 36:6 ABP+)


The deepG12 [2 the deepG12 1calls]G1941 atG1519 the soundG5456 G3588 of your torrents;G2674.1 G1473 allG3956 G3588 your crestsG3349.1 G1473 andG2532 G3588 your wavesG2949 G1473 [2overG1909 3meG1473 1went].G1330

(Psalms 42:7 ABP+)


As much asG3745 you showedG1166 to me --G1473 [2afflictionsG2347 1many]G4183 andG2532 bad things ;G2556 butG2532 turning,G1994 you restored lifeG2227 to me;G1473 andG2532 from out ofG1537 theG3588 abyssesG12 of theG3588 earthG1093 you ledG321 me.G1473

(Psalms 71:20 ABP+)


You aboundedG4121 toG1909 meG1473 G3588 your greatness,G3172 andG2532 turningG1994 you comfortedG3870 me;G1473 andG2532 from out ofG1537 theG3588 abyssesG12 of theG3588 earthG1093 againG3825 you ledG321 me.G1473

(Psalms 71:21 ABP+)


[2beheldG1492 3youG1473 1 The waters],G5204 OG3588 God,G2316 [2beheldG1492 3youG1473 1 the waters]G5204 andG2532 feared;G5399 [2were disturbedG5015 1 the abysses].G12

(Psalms 77:16 ABP+)


He tore openG1284 the rockG4073 inG1722 the wilderness,G2048 andG2532 he gave them a drinkG4222 G1473 asG5613 inG1722 [2deepG12 1a vast].G4183

(Psalms 78:15 ABP+)


the deepG12 asG5613 a garmentG2440 G3588 of his wrap.G4018 G1473 UponG1909 theG3588 mountainsG3735 [2shall standG2476 1waters];G5204

(Psalms 104:6 ABP+)


AndG2532 he reproachedG2008 theG3588 redG2063 sea,G2281 andG2532 it was dried up.G3583 AndG2532 he guidedG3594 themG1473 inG1722 the deepG12 asG5613 inG1722 the wilderness.G2048

(Psalms 106:9 ABP+)


They ascendG305 untoG2193 theG3588 heavens,G3772 andG2532 they go downG2597 untoG2193 theG3588 abysses;G12 G3588 their soulG5590 G1473 [2inG1722 3evilsG2556 1melts away].G5080

(Psalms 107:26 ABP+)


AllG3956 as much asG3745 [3wantedG2309 1theG3588 2 lord]G2962 he didG4160 inG1722 theG3588 heaven,G3772 andG2532 onG1722 theG3588 earth,G1093 inG1722 theG3588 seas,G2281 andG2532 inG1722 allG3956 theG3588 deeps.G12

(Psalms 135:6 ABP+)


PraiseG134 theG3588 lord G2962 fromG1537 theG3588 earth,G1093 O dragonsG1404 andG2532 allG3956 abysses!G12

(Psalms 148:7 ABP+)


InG1722 his perceptionG144 G1473 abyssesG12 were torn,G4486 and cloudsG3509 G1161 flowedG4482 dew.G1408.1

(Proverbs 3:20 ABP+)


andG2532 beforeG4253 theG3588 [2theG3588 3abyssesG12 1making];G4160 beforeG4253 theG3588 coming forthG4281 of theG3588 springsG4077 G3588 of waters;G5204

(Proverbs 8:24 ABP+)


The oneG3588 sayingG3004 to theG3588 deep,G12 You shall be made desolate,G2049 andG2532 G3588 [2your riversG4215 G1473 1I will dry up].G3583

(Isaiah 44:27 ABP+)


[3notG3756 2youG1473 1Are]G1510.2.2 herG3588 making desolateG2049 the sea,G2281 [3waterG5204 2of the deepG12 1 the abundance],G4128 the oneG3588 puttingG5087 theG3588 depthsG899 of theG3588 seaG2281 for a wayG3598 of a fordG1225.1 to the ones being rescued,G4506

(Isaiah 51:10 ABP+)


He ledG71 themG1473 throughG1223 theG3588 deepG12 asG5613 a horseG2462 throughG1223 a wilderness,G2048 andG2532 they tired not.G3756 G2872

(Isaiah 63:13 ABP+)


ForG3754 thusG3592 saysG3004 the LordG2962 the lord ;G2962 WheneverG3752 I should appointG1325 youG1473 a cityG4172 for being made desolate,G2049 asG5613 theG3588 citiesG4172 G3588 notG3361 being dweltG2730 in,G1722 G3588 in my leadingG321 G1473 [3uponG1909 4youG1473 1theG3588 2deep],G12 andG2532 [3shall coverG2619 4you upG1473 2waterG5204 1much],G4183

(Ezekiel 26:19 ABP+)


WaterG5204 nourishedG1625 him,G1473 theG3588 deepG12 made him rise up high;G5312 G1473 [3theG3588 4riversG4215 1sheG1473 2led]G71 round aboutG2945 G3588 his plants,G5452.1 G1473 andG2532 G3588 [2her collections of water G4959.1 G1473 1she sent forth]G1821 untoG1519 allG3956 theG3588 treesG3586 of theG3588 field.G3977.1

(Ezekiel 31:4 ABP+)


ThusG3592 saysG3004 AdonaiG* the lord ;G2962 InG1722 whichG3739 dayG2250 he went downG2597 intoG1519 Hades,G86 [3mournedG3996 4himG1473 1theG3588 2abyss].G12 AndG2532 I attended toG2186 G3588 her rivers,G4215 G1473 andG2532 restrainedG2967 the abundanceG4128 of water.G5204 AndG2532 [2was darkenedG4651.1 3overG1909 4himG1473 G3588 1Lebanon];G* allG3956 theG3588 treesG3586 of theG3588 plainsG3977.1 [2byG1909 3himG1473 1were enfeebled].G1590

(Ezekiel 31:15 ABP+)


ThusG3779 [2showedG1166 3to meG1473 1 the lord].G2962 AndG2532 beholdG2400 [2calledG2564 G3588 3punishmentG1349 4byG1722 5fireG4442 1 the lord],G2962 andG2532 it devouredG2719 theG3588 [2abyssG12 G3588 1great],G4183 andG2532 it devouredG2719 theG3588 portion.G3310

(Amos 7:4 ABP+)


[2was poured aboutG4065.4 3meG1473 1Water]G5204 untoG2193 the soul.G5590 The deepG12 encircledG2944 meG1473 to the extreme;G2078 [3went downG1416 G3588 2headG2776 1my].G1473

(Jonah 2:5 ABP+)


They sawG1492 you,G1473 andG2532 [2shall travailG5605 1peoples].G2992 You shall disperseG1289 watersG5204 of theG3588 coursing.G4197 [3gave outG1325 1TheG3588 2abyss]G12 G3588 her voice --G5456 G1473 theG3588 heightG5311 G3588 of his visible display.G5325 G1473

(Habakkuk 3:10 ABP+)


AndG2532 they appealed toG3870 himG1473 thatG2443 he should notG3361 give ordersG2004 to themG1473 [2intoG1519 3theG3588 4abyssG12 1to go forth].G565

(Luke 8:31 ABP+)


or,G2228 WhoG5100 shall go downG2597 intoG1519 theG3588 abyss?G12 that is to say ,G5123 [2ChristG5547 3fromG1537 4 the deadG3498 1to lead].G321

(Romans 10:7 ABP+)


AndG2532 theG3588 fifthG3991 angelG32 trumped;G4537 andG2532 I sawG1492 a starG792 [2from out ofG1537 3theG3588 4heavenG3772 1falling]G4098 untoG1519 theG3588 earth;G1093 andG2532 was givenG1325 to himG1473 theG3588 keyG2807 of theG3588 wellG5421 of theG3588 abyss.G12

(Revelation 9:1 ABP+)


AndG2532 he openedG455 theG3588 wellG5421 of theG3588 abyss,G12 andG2532 ascendedG305 smokeG2586 from out ofG1537 theG3588 well,G5421 asG5613 smokeG2586 of a furnaceG2575 burning.G2545 AndG2532 [6were darkenedG4654 1theG3588 2sunG2246 3andG2532 4theG3588 5air]G109 byG1537 theG3588 smokeG2586 of theG3588 well.G5421

(Revelation 9:2 ABP+)


They haveG2192 a kingG935 overG1909 them --G1473 the angelG32 of theG3588 abyss.G12 His nameG3686 G1473 in HebrewG* is Abaddon,G* and inG1722 G1161 theG3588 GreekG* [2 the nameG3686 1he has]G2192 G3588 Apollyon.G*

(Revelation 9:11 ABP+)


AndG2532 wheneverG3752 they should finishG5055 G3588 their witness,G3141 G1473 theG3588 beast,G2342 the oneG3588 ascendingG305 from out ofG1537 theG3588 abyss,G12 will makeG4160 [2withG3326 3themG1473 1war],G4171 andG2532 will overcomeG3528 them,G1473 andG2532 killG615 them.G1473

(Revelation 11:7 ABP+)


even theG3588 beastG2342 whichG3739 you sawG1492 was,G1510.7.3 andG2532 is not,G3756 G1510.2.3 andG2532 is aboutG3195 to ascendG305 from out ofG1537 theG3588 abyss,G12 andG2532 [2intoG1519 3destructionG684 1to go away].G5217 AndG2532 [6shall marvelG2296 1the onesG3588 2dwellingG2730 3uponG1909 4theG3588 5earth],G1093 whoseG3739 [2are notG3756 3writtenG1125 G3588 1names]G3686 uponG1909 theG3588 scrollG975 of theG3588 lifeG2222 fromG575 the foundingG2602 of the world,G2889 seeingG991 theG3588 beastG2342 thatG3754 was,G1510.7.3 andG2532 is not,G3756 G1510.2.3 andG2532 shall be at hand.G3918

(Revelation 17:8 ABP+)


AndG2532 I sawG1492 an angelG32 coming downG2597 from out ofG1537 theG3588 heavenG3772 havingG2192 theG3588 keyG2807 of theG3588 abyss,G12 andG2532 [2chainG254 1a great]G3173 inG1909 G3588 his hand.G5495 G1473

(Revelation 20:1 ABP+)


AndG2532 he castG906 himG1473 intoG1519 theG3588 abyss,G12 andG2532 locked,G2808 andG2532 set a sealG4972 uponG1883 him,G1473 thatG2443 he should not misleadG3361 G4105 [3any moreG2089 1theG3588 2nations]G1484 untilG891 [4be fulfilledG5055 1theG3588 2thousandG5507 3years].G2094 AndG2532 afterG3326 these things G3778 it is necessaryG1163 to loose himG1473 G3089 a littleG3397 time.G5550

(Revelation 20:3 ABP+)