The Ultimate Looking Glass - Rumor notes 150

Revelation 15

1 I saw another great and marvelous sign in the sky: seven angels having the seven last plagues, for in them God's wrath is finished. 2 I saw something like a sea of glass mixed with fire, and those who overcame the beast, his image, and the number of his name, standing on the sea of glass, having harps of God.

I saw something like a sea of glass

Before the throne was something like a sea of glass, similar to crystal. In the midst of the throne, and around the throne were four living creatures full of eyes before and behind. (Revelation 4:6)

He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God. Her light was like a most precious stone, as if it was a jasper stone, clear as crystal; (Revelation 21:10-11)

In Revelation this sea of glass is viewed from its top side, while in the Old Testament it is viewed from underneath. Consider the following descriptions of this same phenomenon.

He said to Moses, "Come up to Yahweh, you, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship from a distance. Moses alone shall come near to Yahweh, but they shall not come near, neither shall the people go up with him."

Moses came and told the people all the words of Yahweh, and all the ordinances; and all the people answered with one voice, and said, "All the words which Yahweh has spoken will we do."

Then Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel went up. They saw the God of Israel. Under his feet was like a paved work of sapphire stone, like the skies for clearness. He didn't lay his hand on the nobles of the children of Israel. They saw God, and ate and drank. Yahweh said to Moses, "Come up to me on the mountain, and stay here, and I will give you the tables of stone with the law and the commands that I have written, that you may teach them." (Exodus 24:1-3, 9-12)

There was a voice above the expanse that was over their heads: when they stood, they let down their wings. Above the expanse that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and on the likeness of the throne was a likeness as the appearance of a man on it above. (Ezekiel 1:25-26)

Then I looked, and see, in the expanse that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne. (Ezekiel 10:1)

Here are stories of Jesus that may provide hints as to the experience awaiting those who choose to stand on this sea of glass.

He said to them, "Why are you fearful, O you of little faith?" Then he got up, rebuked the wind and the sea, and there was a great calm. (Matthew 8:26)

He himself was in the stern, asleep on the cushion, and they woke him up, and told him, "Teacher, don't you care that we are dying?" He awoke, and rebuked the wind, and said to the sea, "Peace! Be still!" The wind ceased, and there was a great calm. (Mark 4:38-39)

I can easily imagine that this great calm was in such stark contrast to what had been experienced moments before, may have included a mirror smooth surface on the water surrounding the boat. Such a view would have been so serene to be mesmerizing, taking their breath away in silent wonder. With no breeze whatsoever it would have been impossible to sail anywhere, leaving them to row to shore. Yet even dipping the oars into the water making soft ripples on the surface might feel like disturbing the incredible peace now reflected in the glassy smooth lake reflecting vividly the dissipating clouds and the beautiful blue sky emerging above them.

This classic image of what peace looks and feels like is a reminder of what God intends for each of us to retain inside continually regardless of what circumstances may be around us. This scene illustrated the disposition of Jesus, yet it was maintained by daily connection at the heart level with the Father who reminded Christ of His true identity as His beloved Son. Now all of us are brought inside of Christ, meaning that this peace that insulated Jesus from every assault of fear on His soul, may be experienced by us as we choose to view every situation in light of His personal love and care for us just as He lived and rested trusting His Father.

Seven times a day do I praise thee because of thy righteous judgments. Great peace have they which love thy law: and nothing shall offend them. LORD, I have hoped for thy salvation, and done thy commandments. (Psalms 119:164-166 KJV)

Keep in mind that the realities of heaven are presented through physical metaphors we can perceive in our sphere of 'reality.' This is helpful for appreciating important truths being presented in this book. However, we too often limit or even block heart access to incredible insights offered us in this prophetic book by imagining that things such the sea of glass or the Holy City of God, are merely physical things like we interact with on earth. The physical things we experience here are but an introduction, a glimpse into a more expansive life in the spirit realm we were created to experience in the presence of God. We are designed for much more than physical life here on earth. Yet the decisions we make within our material world serve to form our character that determines how we interact with the greater spiritual dimension that is more real than anything we can know here.

But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don't let your heart be troubled, neither let it be fearful. You heard how I told you, 'I go away, and I come to you.' If you loved me, you would have rejoiced, because I said 'I am going to my Father;' for the Father is greater than I. (John 14:26-28)

Jesus makes clear that the way we imagine achieving peace is woefully inadequate for defining the kind of deep inner peace needed that alone can stabilize us in times of crisis. The peace He displayed while walking calmly on top of turbulent waters tossed about in a raging storm threatening the lives of His disciples, was the same kind of peace He wanted them to experience with Him, and this is for us as well. This peace comes through keeping the heart and imagination focused on God's unwavering love and care for us, regardless of circumstances. Trust in God's heart and belief in and receiving His passionate love for us, is an anchor that alone can keep us in perfect peace in any and every situation. This is what I believe this sea of glass is intended to convey. The demonstration of physically being able to walk on top of raging waves free of all fear as if they were smooth as glass, is what describes how everyone trusting God may live as they enter into His rest.

In that day, this song will be sung in the land of Judah: "We have a strong city. God appoints salvation for walls and bulwarks. Open the gates, that the righteous nation may enter: the one which keeps faith. You will keep whoever's mind is steadfast in perfect peace, because he trusts in you. Trust in Yahweh forever; for in Yah, Yahweh, is an everlasting Rock.

For he has brought down those who dwell on high, the lofty city. He lays it low. He lays it low even to the ground. He brings it even to the dust. The foot shall tread it down; Even the feet of the poor, and the steps of the needy."

The way of the just is uprightness. You who are upright make the path of the righteous level. Yes, in the way of your judgments, Yahweh, have we waited for you. Your name and your renown are the desire of our soul. With my soul have I desired you in the night. Yes, with my spirit within me will I seek you earnestly; for when your judgments are in the earth, the inhabitants of the world learn righteousness.

Let favor be shown to the wicked, yet he will not learn righteousness. In the land of uprightness he will deal wrongfully, and will not see Yahweh's majesty. Yahweh, your hand is lifted up, yet they don't see; but they will see your zeal for the people, and be disappointed. Yes, fire will consume your adversaries.

Yahweh, you will ordain peace for us, for you have also worked all our works for us. Yahweh our God, other lords besides you have had dominion over us, but by you only will we make mention of your name. (Isaiah 26:1-13)

The peace presented here as a sea of glass, is very different from the peace as defined by the world. We send weaponized troops to troubled regions of the world and call them peace-keepers. The world defines peace as the absence of war or physical fighting. But these are external descriptions that the world seeks to achieve, imagining that simply forcing symptoms to appear peaceful is success. Law enforcement attempts to restore peace by fining or incarcerating people who disturb the peace, but this often leads to broken families, poverty and more confusion. What the world does to achieve peace falls far short of the needed transformation for inner healing of the soul and spirit. The artificial system of maintaining control over society practiced by this world cannot bring the kind of peace described here as a sea of glass mingled with passionate fire, populated by those singing praises to God from hearts liberated from all fear.

I create the fruit of the lips: Peace, peace, to him who is far off and to him who is near, says Yahweh; and I will heal him. But the wicked are like the troubled sea; for it can't rest, and its waters cast up mire and dirt. There is no peace, says my God, to the wicked. (Isaiah 57:19-21)

But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him. But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. For let that man not think that he will receive anything from the Lord. He is a double-minded man, unstable in all his ways. (James 1:5-8)

The wicked rage because they hate not being in control. They seek to gain control through physical or emotional manipulation of circumstances. Anger, fear, deception, seduction, intimidation and force are all attempts to acquire satisfaction for unfilled cravings and lusts. Yet the wicked cannot know inner peace because they refuse to trust the heart of their Creator as trustworthy to provide for their needs. Unbelief in the goodness of God leaves one dissatisfied, uneasy, restless and looking for ways to find what they imagine will bring satisfaction for deep unmet longings. So long as our sense of worth and identity is based on how we feel or what others think of us, we do not trust the word of God as our only reliable source to defines us, and we remain unstable in all our ways.

I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world. (John 16:33)

Why is this description of the sea of glass at this location here in this chapter? Because those being commissioned to launch the upcoming assault must be securely anchored in Jesus and His victory.

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. (Romans 5:1-2)

In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus. Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things. (Philippians 4:6-8)

This passage provides key insights as to how we may live in true peace resulting in rest and joy rather than simply avoiding conflicts. Peace is a result of disciplining our imagination to only allow what fits the criteria of the New Song, and repelling anything that violates God's priorities. What occupies our imagination directly affects our disposition and our ability to rest in God's care for us. Paul explains that we may have peace of soul that cannot be unsettled by the enemy's schemes to intimidate us. Using this filter to pre-test every thought, we allow only the kinds of thoughts into our imagination that enhance our mental and spiritual condition to be in harmony with the Spirit.

Rejoice in the Lord always! Again I will say, Rejoice! Let your gentleness be known to all men. The Lord is at hand. In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus. Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things. (Philippians 4:4-8)

a sea of glass mixed with fire

This sea of glass is mixed with fire. Having a right definition of God's fire is crucial to appreciate what is waiting for us in this chapter. Mention of this sea is always linked with the presence of God and His throne. Thus this fire is part of the description of what God's presence involves.

Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of Yahweh. Many waters can't quench love, neither can floods drown it. If a man would give all the wealth of his house for love, he would be utterly scorned. (Song of Solomon 8:6-7)

I find that the best way to interpret the metaphor of fire in prophecy and other places in Scripture as it relates to God, is that this symbol represents high intensity. Song of Solomon reveals that the fire of Yahweh is high intensity love, which makes sense given He is love and nothing less. Even the metaphor of brimstone or sulphur is connected to God's glory because of the intensity of heat and light that burning sulphur gives off. This is why these are used as symbols of the intensity experienced whenever anyone comes into the immediate presence of the God of the universe.

when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from its midst, by the spirit of justice, and by the spirit of burning. Yahweh will create over the whole habitation of Mount Zion, and over her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night; for over all the glory will be a canopy. (Isaiah 4:4-5)

'For I,' says Yahweh, 'will be to her a wall of fire around it, and I will be the glory in the midst of her.' (Zechariah 2:5)

As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. (Matthew 3:11 NAS95)

What is important to realize is that what is experienced as ecstasy and protection by those in harmony with love, is simultaneously experienced as torment and terror by those who hate the light.

those who overcame the beast, his image, and the number of his name

In Revelation we may connect clues from verses specifically mentioning overcoming to discern who this passage refers to. This sheds light on the meaning of these two chapters particularly. The placement of these verses describing this sea of glass are strategic, for they inform us about the true identity of this 7 angeled symbol. I have come to believe they describe the activity and character of those identified as the 144,000, the special agents who have become tightly aligned with the Lamb.

I heard a loud voice in heaven, saying, "Now is come the salvation, the power, and the Kingdom of our God, and the authority of his Christ; for the accuser of our brothers has been thrown down, who accuses them before our God day and night. They overcame him because of the Lamb's blood, and because of the word of their testimony. They didn't love their life, even to death. (Revelation 12:10-11)

This passage links the casting down of Satan from heaven to the methods and resources for those prepared to further that objective. While the 144,000 are not mentioned by name here, this description also applies to anyone choosing to learn from and follow the Lamb fully. I believe this chapter 15 portrays these angels not merely as metaphors of this group of 'resistors,' but they are being commissioned strategically by God to bring about the culmination of this last round of 7's. This final assault against the enemies of light and love will prove so potent against Satan's kingdom of lies that it will not be able to withstand the pressure. This becomes evident near the end of chapter 16. Note also the key words number and name in the description of the 144,000 that counteracts the number and name of the beast and of its image here in chapter 15.

I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads. I heard a sound from heaven, like the sound of many waters, and like the sound of a great thunder. The sound which I heard was like that of harpists playing on their harps. They sing a new song before the throne, and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth. These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb. In their mouth was found no lie, for they are blameless. (Revelation 14:1-5)

The ten horns that you saw are ten kings who have received no kingdom as yet, but they receive authority as kings, with the beast, for one hour. These have one mind, and they give their power and authority to the beast. These will war against the Lamb, and the Lamb will overcome them, for he is Lord of lords, and King of kings. They also will overcome who are with him, called and chosen and faithful. (Revelation 17:12-14)

Three elements stand out vividly in these passages – the Lamb, overcoming along with the means of how to overcome. They overcome because the Lamb has overcome already.

One of the elders said to me, "Don't weep. Behold, the Lion who is of the tribe of Judah, the Root of David, has overcome; he who opens the book and its seven seals." (Revelation 5:5)

I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world. (John 16:33)

He who overcomes, I will give him these things. I will be his God, and he will be my son. (Revelation 21:7)

This highlights a central and decisive issue of this book. Those who worship (receive their identity from) the beast, his image and who allow themselves to be identified by his number and/or name, become opposite in character in contrast to those who refuse at all costs to be involved in any of these deceptions, but who rather follow only the Lamb. The previous two chapters along with this and the next one, rely on these identifiers frequently to signal who is on which side. This must be taken seriously, for we are now entering the very times and events described in these chapters.

Some may argue that while those described here as standing on the sea of glass mingled with fire may indeed represent the 144,000, that these should not be taken to also represent the 7 angels symbolized here. That is a possible explanation, yet I find that argument weak and lacking in continuity given how the first three angels messages in chapter 14 are widely considered to be symbolic of spiritual movements on earth among human beings orchestrated by heavenly beings. Revelation is to be viewed primarily as symbolic; that is one of the two criteria we are relying on in this study. So I find it more consistent to believe that the reason this scene is presented in this strategic location in this chapter is to alert us that this special group of people who are madly in love with their Leader, are listening to the sound of a very different drum than most others on this planet. These are those who have been trained and are now being used by heaven in close sympathy with the Lamb, to accomplish fulfillment of the mystery being revealed in the grand purposes of God. For me it makes far more sense and conveys more continuity to conclude that this chapter is describing how these loyal ones will be used to prove that the Lamb's methods really can accomplish what God has long insisted alone overcomes the powers of darkness and evil without being complicit in or giving credence to any of the assertions and accusations of the enemy of love, light and truth.

Keep in mind that to overcome false sources of identity that are to be imposed on all those who dwell on the earth, the people symbolized here as standing on this sea of glass are those who have rejected any association or identification by powers that contradict, detracts from or undermines their true identity anchored only in Christ. These rely solely on the Lamb as the only Source they will trust to define who they are and to show them how to act like themselves. These are prepared to live out their purpose to glorify God's reputation, refusing to demean themselves to be a mere number. They refuse to allow the spirit of force, fear, intimidation or coercion to dictate how they react to others and especially how they choose to view God. These cling tenaciously to only the Lamb's version of God's heart, and spurn every distraction, threat or inducement.

Here is where the symbols become very relevant. In the gospel of John Jesus portrays Himself appropriately as the good Shepherd of the sheep of all who are willing to listen and follow Him. Here in Revelation we find that the Hero who alone can win the cosmic war over the dragon who is the prince of darkness and evil, is the violently slaughtered Lamb. It is no accident that what we discover in the end is that the Shepherd is actually the same as this Lamb, meaning He has more than identified as one with us in order that we might become one with Him and with the Godhead.

"Most certainly, I tell you, one who doesn't enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber. But one who enters in by the door is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out. Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice. They will by no means follow a stranger, but will flee from him; for they don't know the voice of strangers." (John 10:1-5)

Notice the contrast of methods here. The tactics of the dragon, beasts and the image are all about force and coercion and intimidation. This is embedded in the ID they force of all those who dwell on the earth in the form of a name and a number. In contrast the true Shepherd who identifies with His sheep is seen as the most vulnerable and exploited more than anyone, yet because of this (not in spite of it), He displays the kind of power that alone can defeat all the intimidation arrayed against Him and all choosing to follow Him. They trust His voice alone and stay loyal to Him against all odds.

The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them. The hired hand flees because he is a hired hand, and doesn't care for the sheep.

I am the good shepherd. I know my own, and I'm known by my own; even as the Father knows me, and I know the Father. I lay down my life for the sheep. I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd. (John 10:10-16)

Jesus lays out in stark contrast the methods, motives and disposition totally opposite each other. Each of us decides whose voice we will trust to define who we are and who we will follow and worship. Jesus emphasizes here the ultimate goal and purpose toward which He leads those willing to listen and follow His voice and example – intimate knowing of the love, joy, grace, peace and abundant life that is in Him and in the Father's heart and presence.

The true Shepherd who is also seen as a Lamb, only leads by attraction, never with intimidation or violence. When we are willing to believe that this revelation is the same truth that defines the God of the universe as well as His Son, our whole perspective on everything is radically altered. Then what was previously a complete mystery suddenly becomes a glorious invitation to be drawn into the highest privilege offered to anyone in the history of the universe.

The Jews therefore came around him and said to him, "How long will you hold us in suspense? If you are the Christ, tell us plainly." Jesus answered them, "I told you, and you don't believe. The works that I do in my Father's name, these testify about me. But you don't believe, because you are not of my sheep, as I told you. My sheep hear my voice, and I know them, and they follow me. I give eternal life to them. They will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father's hand. I and the Father are one." (John 10:24-30)

Why do religious experts refuse to believe that this Jesus is the true Christ? Because they refuse to relinquish their cherished desires for a violent, forceful God who uses His power to carry out their agenda to crush enemies and exalt them to favored positions of power so they can subjugate others and be great at the expense of others. We are in the exact same danger of unbelief in the nature of how God will carry out and execute 'vengeance,' for we too are infected with the same spirit of selfishness and false identities as those around us. It is up to each to decide for ourselves if we will let go of our long-held mistaken ideas of God to embrace the meek and humble revelation of God's heart brought to us by His Son who alone is the Lamb of God that takes away the sin of the world.

Jesus explicitly states here that He and the Father are one. This was the sticking point that was too much for the Jews to accept, and as a result they rejected Jesus and crucified Him because they refused to accept that God was no different than this humble, unassuming man who appeared soft on crime and confused about love from their perspective. We face the same crisis and grapple with the same dichotomy. Will we follow the Lamb wherever He leads, or will we refuse Him who speaks from heaven?

Application

What is my relationship to the sea of glass? Can I trust God to keep me on top of it?

How do my perceptions and fears interact to affect my thinking about the fire of God?

Do I really know the peace that passes all understanding, and can that peace elevate me above the threats and feelings so easily aroused during a sudden storm that may catch me by surprise?

Do I know yet what it really means to overcome the feelings and fears that originate with the counterfeit powers of this world?

How much am I still affected by old paradigms of how and why I need to overcome?

Do I still secretly try to affect God's disposition about me, or am I resting in trust of His heart?

How anchored is my spirit in a settled security that I am already in Christ, already loved, valued and have a secure identity from God not based on anything I do or don't do?

Am I overcoming and renouncing the internal lies, fears and unease that threaten to drown me?

What part can I do to live and remain in Christ with God as my Father and rest secure as His child?

I can choose to embrace these truths being brought to my attention as the Spirit speaks life, warnings and brings guidance to my heart. May each of us choose to take more time to soak in the Word of God mediated and brought into our heart by the Spirit of God so we may know Him and live in true love.

A Seven-Angeled Sign - Rumor notes 149

 Revelation 15

1 I saw another great and marvelous sign in the sky: seven angels having the seven last plagues, for in them God's wrath is finished. 2 I saw something like a sea of glass mixed with fire, and those who overcame the beast, his image, and the number of his name, standing on the sea of glass, having harps of God. 3 They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty! Righteous and true are your ways, you King of the nations. 4 Who wouldn't fear you, Lord, and glorify your name? For you only are holy. For all the nations will come and worship before you. For your righteous acts have been revealed."

I saw another great and marvelous sign in the sky

A great sign was seen in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. (Revelation 12:1)

Nebuchadnezzar the king, to all the peoples, nations, and languages, who dwell in all the earth: Peace be multiplied to you. It has seemed good to me to show the signs and wonders that the Most High God has worked toward me. How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation. (Daniel 4:1-3)

There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven. (Luke 21:11)

They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty! Righteous and true are your ways, you King of the nations. (Revelation 15:3)

In the New Testament, only these two verses couple great and marvelous to each other. As our view of God's activities are refined through the revelation of His heart by His Son Jesus Christ, it becomes clearer how these corroborate a goodness-only kind of God.

In the Old Testament there are five verses that have both of these words. Four of them involve God with one describing Uzziah, a king of Judah who set himself to seek God in the days of Zechariah, who had understanding in the vision of God: and as long as he sought Yahweh, God made him to prosper. (2 Chronicles 26:5) Where these two words show up in relation to him is in the description of some of his inventions of war. He made in Jerusalem engines, invented by skillful men, to be on the towers and on the battlements, with which to shoot arrows and great stones. His name spread far abroad; for he was marvelously helped, until he was strong. (2 Chronicles 26:15)

Here are more verses containing both of these words (in the original):

If you do not carefully observe all the words of this law that are written in this book, that you may fear this glorious and awesome name, THE LORD YOUR GOD, "then the LORD will bring upon you and your descendants extraordinary plagues-great and prolonged plagues-and serious and prolonged sicknesses. (Deuteronomy 28:58-59 NKJV)

Then the lord will render notorious your calamities, and the calamities of your seed, great and surprising calamities, and severe and sure diseases. (Deuteronomy 28:59 ABP+)

For who is the one hiding you counsel, and sparing words, and imagines to hide you? And who announces to me things which I knew not, great and wonderful, things which I had no knowledge? (Job 42:3 ABP+)

For a child was born to us; a son was given to us, of whom the sovereignty became upon his shoulder; and his name is called, Messenger of great counsel, wonderful, counselor, mighty God, potentate, ruler of peace, father of the eon about to be. For I will bring peace upon the rulers, and his health. (Isaiah 9:6 ABP+)

And I prayed to the LORD my God, and made confession, and said, "O Lord, great and awesome God, who keeps His covenant and mercy with those who love Him, and with those who keep His commandments, (Daniel 9:4 NKJV)

Here are a few more verses that resonate with the same theme:

But as for me, I would seek God. I would commit my cause to God, who does great things that can't be fathomed, marvelous things without number; who gives rain on the earth, and sends waters on the fields; so that he sets up on high those who are low, those who mourn are exalted to safety. (Job 5:8-11)

Show your marvelous loving kindness, you who save those who take refuge by your right hand from their enemies. (Psalms 17:7)

Sing to Yahweh a new song, for he has done marvelous things! His right hand, and his holy arm, have worked salvation for him. (Psalms 98:1)

Praise Yah! I will give thanks to Yahweh with my whole heart, in the council of the upright, and in the congregation. Yahweh's works are great, pondered by all those who delight in them. (Psalms 111:1-2)

Men will speak of the might of your awesome acts. I will declare your greatness. (Psalms 145:6)

therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the wisdom of their wise men will perish, and the understanding of their prudent men will be hidden. (Isaiah 29:14)

Thus says Yahweh of Armies: "If it is marvelous in the eyes of the remnant of this people in those days, should it also be marvelous in my eyes?" says Yahweh of Armies. Thus says Yahweh of Armies: "Behold, I will save my people from the east country, and from the west country; and I will bring them, and they will dwell in the midst of Jerusalem; and they will be my people, and I will be their God, in truth and in righteousness." (Zechariah 8:6-8)

seven angels having the seven last plagues

There is a helpful saying I learned in school long ago as an assist for unpacking the meaning of messages being read. It was a series of questions that can be applied to anything to sort of cover the bases in order to appreciate more fully the intent of the writer. The questions were each summarized with a single word – Who, What, Where, When, How and Why.

When I apply that list of questions I find a surprising tight fit with this chapter. Let me just summarize and then we can dig deeper into each one as we move through this chapter.

Who – seven angels.

What – they have seven last plagues related to God's wrath, and are given bowls full of something.

Where – John sees a sea of glass mixed with fire.

When – when these people have overcome the beast, his image and the number of his name.

How – they are standing on top of the sea, using harps of God and singing songs of victory.

Why – because God is great and marvelous, righteous and true, holy and worthy of worship.

The tell-tale clues here connect these 7 angels to God's loyal friends who follow the Lamb wherever He goes and who rely on His methods alone. They may well be the 144,000.

The seven angels who had the seven plagues came out, clothed with pure, bright linen, and wearing golden sashes around their breasts. One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. The temple was filled with smoke from the glory of God, and from his power. No one was able to enter into the temple, until the seven plagues of the seven angels would be finished. (Revelation 15:6-8)

These 7 plagues will be unpacked in greater detail in the next chapter. But before we jump to conclusions about how or why they transpire, we need to better understand this chapter first.

Notice the identifying feature here of the last 7 plagues and how it links to the meaning of God's wrath in the rest of this sentence. This alludes to the plagues that came on Egypt during the deliverance of the Israelites from slavery by God. In that story there are 10 plagues, with the first 3 affecting everyone including God's people in Goshen. But beginning with number 4 God made a distinction between those loyal to Him and the unbelieving Egyptians during the last 7 plagues.

What is the significance of this distinction, and how might this impact how we interpret this prophecy? This final round of plagues expose a clear distinction so there is no longer any question as to who everyone on earth is serving and from whom they are deriving their identity.

I will set apart in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end you may know that I am Yahweh in the midst of the earth. I will put a division between my people and your people: by tomorrow shall this sign be. (Exodus 8:22-23)

"They shall be mine," says Yahweh of Armies, "my own possession in the day that I make, and I will spare them, as a man spares his own son who serves him. Then you shall return and discern between the righteous and the wicked, between him who serves God and him who doesn't serve him." (Malachi 3:17-18)

God is the one taking the initiative to make the distinction here. Keep in mind the context we have been seeing for several chapters, how those who worship the beast, the image and have the mark are similar to those who wielded power in Egypt. The mark of the beast will also involve a counterfeit day of worship based on a false view of God that makes Him out to be like the dragon. This will be concentrated in an imposition of forced worship on a substitute day refuting the true day of rest that symbolizes God respect for the freedom of each person to choose for themselves who they will serve.

Speak also to the children of Israel, saying, 'Most certainly you shall keep my Sabbaths: for it is a sign between me and you throughout your generations; that you may know that I am Yahweh who sanctifies you. (Exodus 31:13)

Moreover also I gave them my Sabbaths, to be a sign between me and them, that they might know that I am Yahweh who sanctifies them. (Ezekiel 20:12)

I am Yahweh your God: walk in my statutes, and keep my ordinances, and do them; and make my Sabbaths holy; and they shall be a sign between me and you, that you may know that I am Yahweh your God. (Ezekiel 20:19-20)

It is no coincidence that the word sign is directly linked with the true Sabbath, and that sign is also describing what is outlined in this and the following chapter.

These plagues are identified as the last ones because this is the point in history where it finally becomes completely clear whose side each person has chosen to be on permanently.

in them God's wrath is finished

The temple was filled with smoke from the glory of God, and from his power. No one was able to enter into the temple, until the seven plagues of the seven angels would be finished. (Revelation 15:8)

This phrase is of extreme importance, so an accurate understanding of the true meaning of God's wrath is essential to properly unpack the symbols of these chapters. We have reviewed this many times, but as a reminder, God's wrath involves His strange act to withdraw His protective power from around people who have so stubbornly resisted His love and truth that He is blocked from preventing terrible but inevitable consequences from taking over their lives.

For the LORD will rise up as on Mount Perazim, he will rage as in the valley of Gibeon; to do his deed--strange is his deed! and to work his work--alien is his work! Now therefore do not scoff, or your bonds will be made stronger; for I have heard a decree of destruction from the Lord GOD of hosts upon the whole land. Listen, and hear my voice; Pay attention, and hear my speech. (Isaiah 28:21-23 NRSV)

The seventh poured out his bowl into the air. A loud voice came forth out of the temple of heaven, from the throne, saying, "It is done!" (Revelation 16:17)

I, Yahweh, am its keeper. I will water it every moment. Lest anyone damage it, I will keep it night and day. Wrath is not in me, but if I should find briers and thorns, I would do battle! I would march on them and I would burn them together. Or else let him take hold of my strength, that he may make peace with me. Let him make peace with me. (Isaiah 27:3-5)

"Your words have been stout against me," says Yahweh. "Yet you say, 'What have we spoken against you?' You have said, 'It is vain to serve God;' and 'What profit is it that we have kept his charge, and that we have walked mournfully before Yahweh of Armies? Now we call the proud happy; yes, those who work wickedness are built up; yes, they tempt God, and escape.'

Then those who feared Yahweh spoke one with another; and Yahweh listened, and heard, and a book of memory was written before him, for those who feared Yahweh, and who honored his name. They shall be mine," says Yahweh of Armies, "my own possession in the day that I make, and I will spare them, as a man spares his own son who serves him. Then you shall return and discern between the righteous and the wicked, between him who serves God and him who doesn't serve him. (Malachi 3:13-18)

How does this discernment happen? By observing the reaction of those exposed by the glory of God through the praises, thanksgiving and reflection of His character in His children on earth.

Discernment is what true judgment involves. The greatest light of truth about God and reality comes alone through the witness of Jesus, and He declared that His light is the cause of true judgment, defined as what happens in reaction to His words and presence. Truth, light and love polarizes people as it exposes their disposition and character, making obvious what was obscured previously. That summarizes what is happening in these two chapters we are are coming into now.

The incarnation, teachings, life, death and resurrection of Christ as a human was the greatest act of judgment ever. He plainly said that it will be the words He has spoken that will be our judge on the final day of God's judgment. Particularly in the last hours of His life leading up to His death, we see parallels that can shed light on the nature of these plagues that will be experienced by the rejectors of God's mercy. At the grand climax of Jesus' suffering that was caused by absorbing the effects of all the sins of the world into Himself, He triumphantly cried out, It is finished! That is the anchor point for appreciating what these ensuing chapters reveal to us about the nature of God's wrath. This is key for unpacking the true meaning behind the symbols used in these two chapters.

The heavens and the earth were finished, and all their vast array. On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made. (Genesis 2:1-2)

This is the interpretation of the thing: MENE; God has numbered your kingdom, and brought it to an end; TEKEL; you are weighed in the balances, and are found wanting. PERES; your kingdom is divided, and given to the Medes and Persians. (Daniel 5:26-28)

I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him who lives forever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished. (Daniel 12:7)

I glorified you on the earth. I have accomplished the work which you have given me to do. (John 17:4)

When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit. (John 19:30)

For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world. (Hebrews 4:3)

Not only is exposure of God's truth and love finished, but also the fruit of sin will be completely exposed. This is what we found as we studied the two harvests at the end of the previous chapter.

But each one is tempted, when he is drawn away by his own lust, and enticed. Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death. (James 1:14-15)

But each in his own order: Christ the first fruits, then those who are Christ's, at his coming. Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power. (1 Corinthians 15:23-24)

What we have listed here are parallels that have already been experienced and exposed by Christ's suffering. This time however, this same testimony will be exhibited on a global scale through faithful witnesses, a select group in Revelation – the Lamb's special ops forces. I believe these are who are represented in this chapter, because they so thoroughly identify with the Lamb that God can entrust them with the privilege of channeling His glory in the darkness of depravity and evil, once again inducing an explicit distinction between those who serve God and those who do not. They reflect God's glory in their patient endurance and total dependence on Christ in them, their hope of glory, the true reflector of God's heart. This is in sharp contrast to the sinister views of those reacting violently to the terrible 'punishment's' the wicked imagine as being inflicted on them by God.

This 'finish' is a key thread that runs through this book and cannot be ignored. We find it in strategic locations that help to organize in our thinking how these sets of 7's intersect with each other. Here are clues that can help weave the larger picture together.

I saw a mighty angel coming down out of the sky, clothed with a cloud. A rainbow was on his head. His face was like the sun, and his feet like pillars of fire. He had in his hand a little open book. He set his right foot on the sea, and his left on the land.

The angel who I saw standing on the sea and on the land lifted up his right hand to the sky, and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay, but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as he declared to his servants, the prophets. (Revelation 10:1-2, 5-7)

It is key for understanding the meaning of this thread, to trace the true identity of this mighty angel along with the contexts where He shows up. He is also found in the prophecies of Daniel.

"At that time shall Michael stand up, the great prince who stands for the children of your people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, everyone who shall be found written in the book. Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. Those who are wise shall shine as the brightness of the expanse; and those who turn many to righteousness as the stars forever and ever.

But you, Daniel, shut up the words, and seal the book, even to the time of the end: many shall run back and forth, and knowledge shall be increased." [This back and forth relates to searching the scrolls for better understanding by those in the time of the end. That is us right now. This is a promise that wisdom and knowledge will be increased for those searching and praying for it, to improve appreciation for how God will accomplish final resolution of the problem of evil with His methods alone.]

Then I, Daniel, looked, and behold, there stood other two, the one on the brink of the river on this side, and the other on the brink of the river on that side. One said to the man clothed in linen, who was above the waters of the river, How long shall it be to the end of these wonders? I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him who lives forever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished. (Daniel 12:1-7)

Let's gain an even clearer ID check on this man in linen mentioned by Daniel in this passage that so closely parallels what we are reading here in Revelation.

In the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel, I lifted up my eyes, and looked, and behold, a man clothed in linen, whose thighs were girded with pure gold of Uphaz: his body also was like the beryl, and his face as the appearance of lightning, and his eyes as flaming torches, and his arms and his feet like burnished brass, and the voice of his words like the voice of a multitude. (Daniel 10:4-6)

Both this description and the one in Revelation 10 correspond closely to what is described as Jesus in Revelation 1 and other places. This is important to help clarify in our thinking the identity of the active agents at work in the various prophecies.

It is pre-incarnate Jesus who is the Prince of God's chosen people that was referred to by an angel in the hearing of Daniel.

It is Jesus who previously had taken on the form of an angel (Philippians 2:7) called Michael, that name meaning One who is like God.

It is Jesus who stands above the river, while from John's perspective He is seen as having one foot on the land and one on the sea/waters.

It is Jesus who lifts His hand and swears with an oath, emphasizing the extreme importance of what He is declaring as being absolutely infallible and trustworthy.

In Daniel's vision this 'Angel,' who at that point had not yet taken on the human form we now call Jesus, declared under oath that it shall be for a time, times, and a half. Whatever it is (and this is hinted at in the words that follow), it comes to an end after this specified period of time repeated in various places prophetically, including in Revelation 11. This is the same period of time as mentioned in Daniel when Michael says, when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished. In Revelation we find something similar outlined.

A reed like a rod was given to me. Someone said, "Rise, and measure God's temple, and the altar, and those who worship in it. Leave out the court which is outside of the temple, and don't measure it, for it has been given to the nations. They will tread the holy city under foot for forty-two months. I will give power to my two witnesses, and they will prophesy one thousand two hundred sixty days, clothed in sackcloth." (Revelation 11:1-3)

This same number is repeated, albeit in different formats, three times between these two passages. This must involve something very aggressive and hostile to the people of God, a force that will break their power in pieces and trample their holy city. In Daniel it is seen in the future while in Revelation it is more present tense. This is expanded in Revelation 10-11 involving two witnesses, and this description is strategically placed as happening just before the 7^th trumpet sounds.

This brings us back to where we began, looking at the key players who are involved in all this.

but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as he declared to his servants, the prophets. (Revelation 10:7)

It goes without saying that one of the prophets this is referring to is the prophecy we looked at by Daniel. This prophecy is paralleled in Revelation as a launching pad to expand on it.

Let's condense this some to help wrap our mind around it to see how the pieces might fit with each other. Keep in mind the context in which we are working here. We are seeking to identify implications of something very profound, large and mysterious being brought to a finish point, a culmination, a point of clarity and fuller resolution, for awareness instead of continued mystery.

A key point here is when these 7 angels complete their assigned tasks, then God's wrath is finished. Let's see how this idea of being finished links with the other references here.

In chapter 10 in the time just preceding the 7^th trumpet, the mystery of God is finished.

In the prophecy of Daniel, finished is linked to a specific period of time – 1260 years.

The same number is found in Revelation with further context in chapter 11.

When creation was finished, God rested on the seventh day.

When redemption was finished by Christ on the cross, God rested on the Sabbath day.

When sin is full grown (finished, completed) it brings forth death.

The final finish described by Paul includes a hint at what we are finding here in chapter 15.

But each in his own order: Christ the first fruits, then those who are Christ's, at his coming. Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power. (1 Corinthians 15:23-24)

Christ is the one who created this world in concert with the Father and the Spirit. When the creating work was finished, the Sabbath became a commemoration of that victory. This has a lot to do with finishing, completion of a final resolution of all doubts that our creation was designed to address.

On the cross Christ again finished a work He came to do. That work was again to address the lies, doubts and theft of the peace and harmony throughout the universe caused by the agitation of the enemy who became exposed as the Son of God allowed the very heart of evil to torture and kill God while only responding in love and forgiveness to the point of death. At the completion of that demonstration, both of ultimate evil and full revelation of God's heart, Jesus cried out with a loud voice, 'It is finished!' This is who Paul refers to as being the first fruit. So how might 'those who are Christ's' fit into this finishing of the mystery and/or the wrath of God here in the time of the end?

I find it likely that this group of beings are portrayed here as being entrusted by the Lamb to demonstrate the same revelation of God's heart, this time on a worldwide scale. They suffer similar abuse, resistance and contradiction of sinners as did Christ, only this time there is no redemptive death needed, only a final revelation through humans to fully convince the entire cosmos that God is love and is fully worthy of all trust, because He can accomplish what He says He can do, by transforming sinful human beings into matured specimens of glorious humanity restored to their original design to give expression to the image of their Maker and develop His likeness of character.

Thus the mystery of God is finished – the mystery of how rebels can become authentic saints.

Thus the wrath of God is finished – releasing rejectors of His mercy to the effects of their choices.